Thomas More Utopia

In his book Utopia, Thomas More examines a society that seems to be the ideal living situation for human beings. The main thesis of Utopia is his solution to many of the problems that are being faced in English society in the early 16th century.

The second area that saw the littlest change for women in the Renaissance was the expectations that came with their social status. Overall women were deemed to be a lower class in terms of gender, and men often treated them with less respect as a result. Within social classes, stereotypical beliefs regarding women and their role were held. Lower class women were expected to be housewives and take care of everything to do with the house. The expectation of working-class women, however, was slightly different. They were expected to work for their husbands and help them run their business, although they couldn’t partake in any of the work by themselves or outside of the house. However, this different expectation wasn’t necessarily new and was upheld from previous times, supporting this idea of women not receiving a Renaissance in the area of social class. Some women in the elite were able to become slightly more independent from their husbands and gain more responsibility, but the vast majority of women in the Renaissance continued to be used for the sole benefits of the men; as providers of a dowry, homemakers

“Ideas shape the course of history”- John Maynard Keynes, Economist. History has a way of always changing things. We get these ideas of how to the make the world better, how to make a country better, how a make a city better. All of these ideas of what would make the perfect place to be in. We all envision a perfect place for us to live in. We envision what the government would look like, how the government would look like. But it is not just the government we envision our own perfect way. Economic structures, religious beliefs, social customs, and legal systems, we envision these things to be perfect, according to our own wants and desires. In Sir Thomas More’s Utopia that is exactly is happening. Utopia is defined as an imagined place or

Thomas More’s Utopia is a work of ambiguous dualities that forces the reader to question More’s real view on the concept of a utopian society. However, evidence throughout the novel suggests that More did intend Utopia to be the “best state of the commonwealth.” The detailed description of Utopia acts as Mores mode of expressing his humanistic views, commenting on the fundamentals of human nature and the importance of reason and natural law while gracefully combining the two seemingly conflicting ideals of communism and liberalism.

In our lives today, we take advantage of all the luxuries that are presented daily. Freedom alone is one of the greatest luxuries we possess as an American nation. In Death and Life of Great American Cities by Jane Jacobs and Utopia by Thomas Moore, we are presented two life styles, which some might consider very similar in various ways. Both authors focus on a peaceful living lifestyle, to better the people of the nation. Although some of their specific details are different, I believe that Jacobs would definitely approve of the features that More develops in Utopia.

A utopian community would be a world without oppression, discrimination or social hierarchy—essentially, an ideal place to live. However, does a perfect society really exist? In Sir Thomas More’s Utopia, More flirts with the concept of a utopian community with regard to geography, city structure, labor, government and religion. Considering these aspects, the community depicted in Utopia is primarily a success, with limited failures.

In his book Utopia, Thomas More utilizes several different rhetorical devices to not only describe Utopia as a place, but also to compare the commonwealth of Utopia to the current state of Europe at the time. One literary device used throughout the novel is tone. While there are several other literary devices that contribute to the reading of Utopia, tone is one of the most useful in determining the views of More as an author. In Utopia, more usually sustains a satirical tone, sometimes accompanied by irony, comedy, and ambiguity. These elements help to convey to the readers what More’s truly intended message is. More utilizes the device of tone in Utopia in order to showcase the fundamental differences between Utopian and European society during that time.

It is 2050 when boundaries between four seasons are blurrier that the summer even begins in August and sometimes it even snows in June, New York City is filled with skyscrapers that cars and bicycles can only squeeze in between the buildings. However, there is an isolated island in the border of North Atlantic gulf that seems like a nirvana for its citizens because they don’t have any conflicts with others and no one wants to go outside of their own city. In this essay, the education, occupation, government, family and social constructions of the city are discussed in order to compare with mostly More’s Utopia, some of Zongxi’s Waiting For the Dawn and Machiavelli’s The Prince.

The "Middle" Ages were followed by the Renaissance, a time in which art and literature flourished. Thomas More, the first English humanist of the Renaissance, was born in London during this period. More's style is simple because of its colloquial language but a deeper look into his irony hints at deep dissatisfaction with the current thought and desire for change. "Utopia" (which in Greek means "nowhere") is the name of More's fictional island of perfected society. Thomas More's "Utopia" was the first literary work in which the ideas of Communism appeared and was highly esteemed by all the humanists of Europe in More's time. More uses the main character, Hythlodaeus, as a fictional front to express his own feelings he may have feared to

     Socialist ideals have recurred throughout the history of literature; from Plato to Marx the elusive goal of a perfect state has occupied some of the best minds in political thought manifesting itself in literature. In the midst of this historic tradition is the Utopia of More, a work which links the utopias of the ancient with the utopias of the modern. Hythloday's fantasy island draws heavily on the Greek Republic and yet it influenced the revolutionary world of Marx. What values do the Utopians hold which are in common with other socialist utopian values, and which ideals of theirs are unique?

Utopia is Sir Thomas More’s seminal work, depicting a fictitious island and its religious, social, and political customs. Working as an advisor to King Henry VIII, More was aware of the issues of his time such as ridiculous inflation, corruption, wars for little or no purpose, courtly ostentation, the abuse of power by the absolute monarchs, and the maltreatment of the poor. Consequently, More used Utopia to contrast some unique and refreshing political ideas with the chaotic politics of his own country. It is important to note that More did not intend to provide an exact blueprint for a perfect society, rather he merely presents his ideas in the form of a political satire, revealing the evils of his time.

One of the playwrights that showed elements of utopian society in his plays was none other than William Shakespeare. Both More and Shakespeare described their utopias through other characters, More through Raphael in Utopia and Shakespeare through Gonzalo in The Tempest.

Throughout Utopia, Thomas More is able to cause many distractions to the reader while trying to determine what exactly More was trying to convey. Thomas is able to divide a short complex novel into two distinct parts with very different narrative perspectives. The first of these perspectives is Raphael Hythloday, considered to be a radical, `with utopian' ideals. The second character is Thomas More himself. Sir Thomas More did travel to Flanders on behalf of King Henry VII; however, Raphael Hythloday is only a piece of More's imagination. Soon after meeting Hythloday, we find out that he is a world traveler and philosopher. We learn of his voyages with Amerigo Vespucci, his voyage to Ceylon, Calcutta, back to Portugal, only observing social practices. At this point we read of More's infatuation with Hythloday's recollection of the island of Utopia. We then see More's criticism of society arise. When More and Giles suggest to Hythloday that he "enter the service of some king or other," Raphael responds,

Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.

Utopia, by Sir Thomas More, is a socio-political commentary on the state of 16th century English society. Originally published in 1516, More’s work has divided scholars on his intentions; whether he wanted for readers to seriously consider his ideas as a blueprint for society, or whether Utopia was merely an avenue for satire on his country. By examining how the text is presented, as well as features of Utopian society, including communal property, its absence of sin, and their impracticality in Tudor England, it can be argued that More does not expect readers to conclude that Utopia is the best of commonwealth.