Thoreau's Proposed Solution in Walden and Civil Disobedience

From the start of man fighting for freedom or his beliefs, the question has consistently been whether a person can wage a battle using words rather than actions. The notion of civil disobedience would seem to be an inept weapon against political inequity; history, however, has persistently proven it to be the most dynamic weapon of the individual. By refusing to pay his taxes and subsequently being imprisoned, Henry David Thoreau demonstrated this very defiance. Thoreau’s Resistance to Civil Government conveys the effectiveness of the individual conscience, renounces hypocrisy, and cultivates a sense of urgency where inaction creates a moral conflict. This path of responsibility paved by Thoreau gave our leaders of today the means they

Thoreau looks at this from another angle in his book Walden: "But men labor under a mistake. The better part of the man is soon plowed into the soil for compost. By a seeming fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust will corrupt and thieves break through and steal. It is a fool's life, as they will find when they get to the end of it, if not before."(603) He his saying it is against the very beliefs that society holds dear, to conform to society. For if, man is working to lay up treasure on earth he should not be working at all.

In Walden, Henry D. Thoreau presented a radical and controversial perspective on society that was far beyond its time. In a period where growth both economically and territorially was seen as necessary for the development of a premature country, Thoreau felt the opposite. Thoreau was a man in search of growth within himself and was not concerned with outward improvements in him or society. In the chapter entitled "economy," he argued that people were too occupied with work to truly appreciate what life has to offer. He felt the root of this obsession with work was created through the misconstrued perception that material needs were a necessity, rather than a hindrance to true happiness and the

Thoreau galvanizes his reader into living self-dependently and being their own individual. A few ways of living with Thoreau’s virtues are to dabble with your life, and live without

In Henry David Thoreau’s Civil Disobedience, he is writing to the American people. He is trying to spark a desire for change, for people to oppose their government without actions. He uses this work to criticize the American institution of slavery as well as the Mexican-American War. Thoreau is attempting to convey the importance of listening to one’s conscience over the laws, believing that it is more important to do what they feel is right rather than listen to the laws given by the majority. Thoreau feels that people should protest against their government, but not using violent actions. He is trying to persuade the people to voice their opinions and break the chain of majority rule. Thoreau is writing during the time of the war between the United States and Mexico, which took place between 1846 and 1848. He writes to oppose the government’s actions and policies during this time period. He refused to pay a tax that would support the war and was imprisoned for a day. Thoreau uses ethos, logos, and pathos to persuade his audience to agree with his view of the American government and to voice their oppositions.

Thoreau argues that many are incapable of achieving that goal because they live in a world full of details that takes focus away from living life. Moreover, we have so much on our plates, that it takes time away from reflecting on the personal self. Throughout the excerpt, Thoreau uses metaphors to approach the obstacles faced when living life in a world where everything must be done. Thoreau states that the competition for resources create a world where we are often cruel and compete with one another. In order to achieve the goal of living life fully, Thoreau proposes solutions that allow us to find our true purpose, take inconsideration nature and

The Statue of Liberty is an American symbol of justice and freedom from oppression, yet in Henry Thoreau's opinion, the U.S. government is completely antithetical. In Thoreau’s essay on civil disobedience, he introduces and accepts the motto, “That government is best which governs not at all.” In his eyes, the government does more harm than good for its people. Underneath his seemingly main idea, Thoreau implies an overall antithesis where he defines who, in his eyes, is allowed to be disobedient. In order to advance this main idea and reinforce this mottos throughout the essay, Thoreau uses metaphors and juxtaposition to strengthen this subtle antithesis found throughout the essay.

Thoreau's Civil Disobedience talks about politics, government and the issues concerning these areas today. "Government is best which governs least." This motto means that the government should not have complete power over the people. The people's opinion is what matters the most. Individualism is stressed throughout his writing. To stand up for what you believe in and not bend backwards for the government is necessary. He speaks of Slavery and the war in Mexico and how is must be put to a stop. The people are responsible for this happening. Many people opposed these things yet did nothing to change it. Allowing yourself to be a part of injustice makes you a part of the negativity. Paying taxes to a corrupt government makes you

Henry David Thoreau was an American philosopher known for his interest in politics; specifically raising awareness about the injustice committed by the American government. He’s the author of prominent works like Civil Disobedience and Slavery in Massachusetts, which set the setting for the United States at the time. Both of these works follow a common theme of perseverance through difficult times and the role of the self when choosing right from wrong. Thus, he was deeply engaged in the idea of individualism, suggesting that we are “men first and subject after”. His beliefs led him to refuse to pay taxes as an act of protest against the Mexican War; he was imprisoned for a night and this sparked in him the inspiration to write Civil

Thoreau questions society and essentially the core of its practicality, posing the question: Is the idea of a civil citizen possible without loosing ones’ principles? In his essay he articulates, “Unjust laws exist: shall we be content

Thoreau pleads to his reader’s feelings by talking about what he regards as demeaning to the American people, especially the Government’s prisoners. Thoreau then talks about the men who work for the government, which he describes the men as being

A significant philosopher of the pre-Civil War era of the United States, Henry David Thoreau appeared to be above the standard with his philosophically driven life style. He wrote detailed accounts of his life in his book titled Walden, in which he expressed his desire to escape the confining pressures of human society. His second chapter lauded the concepts of individualism and self-sufficiency, yet he never took into account the potential harm of his mentality, for it could hurt individuals as well as communities, and modern life simply cannot support his ideals.

In Walden, he questions the lifestyles that people choose. He makes his readers wonder if they have been chosen the kind of life that will really offer them happiness. Are they merely living a career or some other narrowly routine or is a worthwhile life being lived. Thoreau wonders if the truly valuable elements of life are being taken advantage of if a person is not living simply. If a person is so caught up in working or never having enough in life, one wonders, and satisfaction are difficult to obtain. As he states in the beginning Walden, "most men, even in this comparatively free country, though mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that is finer fruits cannot be plucked by them" (Thoreau 6). This means that people care more about the finer things in life and easier work instead of nature's gifts and hard work. Thoreau draws a parallel between others preoccupation with money and his own enjoyment of non-monetary wealth.

For Thoreau, the escape from society was a way to deeply learn about himself and human nature. He writes, “Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself” (Thoreau 72). This simple way of life allowed Thoreau to analyze himself and tendencies within society. He explains the effects of this solitary life on a person: “In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness” (253). Thoreau was able to discover flaws in society. He states, “... men establish and conform their daily life of routine and habit every where, which still is built on purely illusory foundations” (78). Unlike Hester and Sethe, the societal norms Thoreau experiences are not painful punishments or dehumanizing treatment. However, the “opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe … through poetry, philosophy and religion” (80), can still have a profound and often negative effect on individuals and society as a whole. Thoreau is able to overcome these societal norms because he separates himself from them. Thoreau explains of humankind, “When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence,-that petty fears and petty pleasures are but the

Henry David Thoreau (1817-1862) was an American philosopher, author, poet, abolitionist, and naturalist. He was famous for his essay, “Civil Disobedience”, and his book, Walden. He believed in individual conscience and nonviolent acts of political resistance to protest unfair laws. Moreover, he valued the importance of observing nature, being individual, and living in a simple life by his own values. His writings later influenced the thoughts of Mahatma Gandhi and Martin Luther King, Jr. In “Civil Disobedience” and Walden, he advocated individual nonviolent resistance to the unjust state and reflected his simple living in the nature.