“Thou Camst on Earth to Make the Earth My Hell”: Richard as a Satanic Hero in Richard III by William Shakespeare

These traits that Richard displayed were not befitting to a king and a man who was suppose to lead. Rather than look out for the

Richard is not eye-catching due to physical deformity which he vividly describes as the cause of his misfit, and therefore acquires himself the status of a victim. No one pays attention to him because others neither find him handsome nor sexually appealing. But he magnetizes the audience, makes them complicit of his own deeds and dares it to look away.

It is only during his deposition and his imprisonment that Richard shows his greatest strength as a dramatic figure. Although occasionally he seems to demonstrate self-pity, he also reveals himself to have an acute awareness of the ironies and absurdities in the structure of power of his kingdom. He still compels the court to reconsider his initial claim that the crown is divinely appointed: “Not all the water… can wash the balm of an anointed king (3.2.55)”. Although he keeps reminding those present of his God-given mandate to rule, he seems also to take pleasure in passing on the trails of kingship to his successor. As a King, He does have a God-given position of being the king. But as a king one should know the difference between moral values and ethics values. Just because Richard is King and is appointed by God doesn’t give him any rights to be an awful ruler. He can’t always fight a problem by saying that he is

Since Richard cannot do anything about his deformity and ugliness he turns his bitterness to ambition and lays the groundwork for his plan to betray King Edward IV. Richard tells the audience, “plots have I laid, inductions dangerous, by drunken prophecies, libels and dreams, to set my brother Clarence and the King in deadly hate against the other; and if King Edward be as true and just as I am subtle, false, and treacherous, this day should Clarence closely be mewed up, about a prophecy, which says that G OF Edward’s heirs the murderer shall be” (1.1.32-40). In these lines, Richard reveals his plan that he will turn Clarence and King Edward against each other so Edward will banish Clarence to the tower because he believes Clarence will be his murderer. Richard will do this through declaring a prophecy that this will be so. Richard explains that this will work because King Edward is as just as Richard is treacherous and Richard will use that against King Edward to cause his and Clarence’s demise. It is not known whether the character Richard would have revealed more about his plan this early in the play because he is interrupted by Clarence. Richard ends the speech with the lines, “dive thoughts down to my soul, here Clarence comes” (1.1.41), which basically means that he better keep

This is only one of a multitude of lies, each serving to further our opinion that, for Richard, appearance is to be valued over substance.  On face, and in action, he truly seems to be "That excellent grand tyrant of the earth, That reigns in galled eyes of weeping souls"7, Machiavelli's Prince.

Ambition is an earnest desire for achievement. Both texts are self reflexive and emphasise Richard’s obsessive ambition, desire and longing for the throne. Each Richard strives towards capturing the throne regardless of consequences and bloodshed. Richard is depicted in both texts as an ambitious character who strives to gain power and independence through deception and self confessed villainy. ‘Since I cannot prove a lover. . . I am determined to prove a villain’ This obsession which drives Richard to commit horrific evils to gain and then protect his claim to the throne. His ambition, power and evil blinds him and inevitably is responsible for his downfall in both of the texts. A connection is formed between Looking for Richard and King Richard III in the final scenes Al Pacino’s interpretation and ‘Hollywood’ background influences an ending which can be interpreted as portraying Richmond as a coward. Elizabethan audiences

The texts King Richard III and Looking for Richard both accept the centrality of power and the yearning for it, as a central plot driver and an assumed part of the human condition. However, each presents a different perspective as to the nature of power; its origins and morality.

Richard then gloats over his success in a soliloquy stating how he has won her heart even though he is regarded by her as the devil with dissembling looks and he stabbed Edward her love just 3 months earlier. This highlights how he thinks of himself as the best as he brags about his misdeeds as though he is immortal.

Richard not only has vain and strong, but also weak and obsequious. My thought is that

Richard is speaking about how he came into this world an unfinished person and for that he hates God and his creations. Even though he hates God, he still uses him to gain leverage on people like the Mayor and the Citizens. He fakes praying and has Buckingham tell the people he is:

Richard’s aspiration for power caused him to sacrifice his morals and loyalties in order to gain the throne of England. Shakespeare refers to the political instability of England, which is evident through the War of the Roses between the Yorks and Lancastrians fighting for the right to rule. In order to educate and entertain the audience of the instability of politics, Shakespeare poses Richard as a caricature of the Vice who is willing to do anything to get what he wants. As a result, the plans Richard executed were unethical, but done with pride and cunningness. Additionally, his physically crippled figure that was, “so lamely and unfashionable, that dogs bark at me as I halt by them,” reflects the deformity and corruption of his soul. The constant fauna imagery of Richard as the boar reflected his greedy nature and emphasises that he has lost his sense of humanity.

When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil

Richard II is an authoritative and greedy king of England, and he is living in a period of transition that medieval knights who are swearing total loyalty to a king has been disappearing and an aristocracy starts to gain a power for their own good. However, Richard II keeps believing the power of kingship, and he also is too confident himself. He overestimates his authority and power; furthermore, he ignores the periodical change. Therefore, he speaks confidently how firm his position as king is to the people in Wales, but his attitude changes when he suffers a defeat by Henry Bolingbroke that he

It is in this scene that we witness the weakness of a king but the strength of a man. Richard stops the fight from happening, again with great ceremony. "Withdraw with us; and let the trumpets sound" (I.iii.130).

A general finish of most pundits is that Richard II is a play about the affidavit of a "frail and feminine" ruler. That he was a feeble ruler, will be yielded. That he was a mediocre individual, won't. The understanding to Richard's character and inspiration is to see him as a man reliably acting his way through life. Richard was a man who held extraordinary love for show and function. This peculiarity positively drove him to settle on choices as lord that were poor, and in actuality a maladroit ruler. Notwithstanding this imperfection in character, Richard could be seen as a clever, wise individual, yet illsuited for his acquired occupation.