Threats To Native Americans

Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized

The deposition of their land, involvement in violent conflict and exposure to new diseases, resulted in the death of a vast number of Indigenous people. For the small population that did survive through this period of time, their lives were irreversibly changed, forever

(Horwitz,2). Now 547 tribes have to wait around to be able to protect those around them. “Can you imagine responding to call where there is clear evidence of a crime committed by an individual and you cannot arrest them? I think the community felt cheated,” Michael Valenzuela, the police chief of the Pascua Yaqui Tribe (Culp-Ressler,1). The quote shows how hopeless those who would normally have power to help can not, and though Native Americans are suppose to have sovereignty it seems to not be a true sovereign nation. If it is a claimed sovereign nation, then congress has to let them deal with all issues on tribal land no matter what the race and right now that is not happening. Once it does, maybe they can be better off and not have to worry as much.

Additionally, Royal gives clarification for Native Americans’ positive stereotypes. He explains, “ But this is far from modern concepts of ecology. Native Americans in fact overhunted deer and beaver even before the arrival of the white man, and did not seriously try to preserve the resources in the vicinity of their villages. As a result, the typical woodland village, having exhausted local soil and game, had to move on average every eight to 10 years” (Royal 47). Although the Native Americans did not destroy the environment like Europeans on such a large scale, they are not trying to protect the environment either. This opposes the stereotypes that Native Americans are model ecologists. Royal also examines the inhumane sides of Native American tribes. Royal reveals, “The

The Apache were one of the most feared Native American nations in the American Southwest, and even today they are one of the most well-known and publicized tribes. In 1871, legal documentation submitted from the Territory of Arizona alone recorded 25 pages of sworn affidavits attesting to the Apache outrages from 1869 to 1870 alone. The Apache reputation as fierce warriors, capable of extreme acts of violence and torture, was known across the nation and internationally. Close to home, the Apache had an entrenched conflict with Mexico, characterized by each side antagonizing the other and escalating hostilities, long before representatives of the US government and military made their bid to civilize the American Southwest. The

Understanding the causes and effects of historical trauma is imperative to truly comprehend the current state of afflicted communities today. As historical trauma influences multiple generations, the impact of adverse childhood experiences (ACEs) on the health of Native American populations is an important issue to consider and can possibly be viewed as an indication of historical trauma. ACEs are traumatic events that occur during childhood, such as abuse and neglect, and are known to have severe implications throughout an individual’s lifetime. The following review of literature explores impacts of historical trauma, the prevalence of ACEs in indigenous communities, interventions for healing, and future improvements in the field.

There have been many instances throughout history in which indigenous people have unwillingly suffered the consequences of foreigners’ interaction with their culture. In the case of the Huaorani two foreign groups, the oil companies and the missionaries, invaded their land and gravely affected the life they led in the Ecuadorian amazon. In the book Savages Joe Kane gives a firsthand account at how the Huaorani fight to preserve their land and traditional way of life.

Imagine living in a world that consistently devalues your existence and is heavily populated with individuals who are quick to use and abuse your resources, but are slow to share the wealth that is accumulated from those resources. How would you feel? Unfortunately, certain populations do not have to visualize the disparity that is pictured above. This is because inequity is one of the most demoralizing social issues that plague America today. The worst thing about inequity is the fact that it continues to disproportionately burden individuals who are categorize as being minority in today’s society.

So many Native Americans are dropping out of school because of the indignities that they are dealing with and not feeling like they are welcome at school. Not many of the Native American families are giving the students the guidance that they need to be successful either. A quote on page 53 really struck me "Everyone in the school knew that if a white kid and an Indian kid got into a fight, the Indian kids would be forced into signing an affidavit and hauled away." I think that this quote bothered me so much because the Native Americans know for the beginning that they will not have the opportunity to tell their side of the story if they when up against a white kid in a fight. Some issues that they still face today would include racial discrimination

The Native American racist catastrophe is getting out of hand. People all over the world are being racist to Native Americans for no apparent reason. Also the Redskins logo and racial slurs towards the Native Americans are plain rude.

Aboriginal groups are losing what they need to survive. Fish is a primary food source for the Kamayura tribe of the Amazon, and has been for many, many years. It is part of their culture and has been the root of tradition. But now that fish are becoming scarce due to climate change, their way of life is changing as well. This specific nation is losing something

Historical trauma, as Maria Yellow Horse Brave Heart expressed, is being carried on the genes of Native people without being notice, is something heavy that cause pain and unconformity that it is slowly killing them. As the article refer that historical trauma is “the cumulative emotional and psychological wounding, over the lifespan and across generations, emanating from massive group trauma experiences.” Meaning that the things that happen in the past are still hurting people now, and it needs a great attention and cultural focus. It is really important to show a true respect to Native American culture, so it will be able to accurately help Native Americans from the roots of the problem. A lot of people will argue that what happen to the Native American community happened long time ago, but according to this article, Healing the American Indian Soul Wound, actually is something that kept on happening not so long ago, for example, “it was only in 1994 that native peoples were allowed to practice some forms of religion without fear of reprisal by state and federal government policies” (p. 345). It is surprising that this was still happening in 1994, which is so recent, and it shows a lot of immaturity from the government on the topic of respecting others as human beings. I actually argue with people that cultural genocide over Native Americans is something that I will not doubt is still happening now. I have a strong belief that

Chad’s family learns that all the settlers are in danger when one of their neighbors comes to tell them the Chickamaugas are raiding. Mr. and Mrs. Rabun and Chad load up everything they can carry, and take themselves, the younger children, and their livestock to the fort. Though there is enough danger when the Rabuns and their neighbors must flee to the fort, a social problem develops which proves to be even more perilous. The Logan's, seen as suspicious because their father had been a friend of the Indians, want refuge too. Mr. Rabun stands up for them, but there is such a conflict with it that an actual attack goes unnoticed until Chad warns them in time, becoming the hero of the day. It all seemed well until the Indians used something that

In the late 19th hundreds Americans have begun spreading more and more through the west which meant people could move out to new land and explore. They could make crops more crops, people could have more homes instead of staying in one place, and they could ding mining as well. But with new place come new neighbor the Native Americans and they had some back in forth interactions with each other. On that note I am here to explain the good the bad it may get a little crazy.

The different sides of the clashing beliefs meet each other with violent opposition, but it is mostly the pro-government Indians who are the violent aggregators in this film. The civil war between the two extremes seems to be more than just the pro-government Indians harassing many of the traditionalists they come along. Nadell has also come up with a different theory as why this violence continues. Nadell believes that there are “two factors [which] appear to lie at the heart of this cycle of violence: Instrumental demand and racial self alienation” (Nadell 41). The instrumental demand and self alienation can be observed in the pro-government Indians. The pro-government Indians feel the need to rely on violence in order to gain the strategic benefit of intimidation of the traditionalists and material benefits such as “kickbacks from land leases” (Thunderheart). There is also racial self-alienation between the pro-government and the traditionalist. They are both supposed to be the same tribe and same people, yet they racially discriminate against each other because they have determined that the other half is doing a great injustice. The racial self-hate only provides more fuel to the fire as the pro-government Indians continue to harass and instigate the civil war between them.