This work, Three Points Masculine by An Owomoyela heavily conceptualizes what it means to be trans. It plays upon our preconceived ideologies and materializations of gender, creating an internal, mindful gender fuck-up within the reader. It questions beliefs of what a “good” trans person looks like and allows us to question if transness is defined by perceived gender nonconformity, identity, and/or expression.
The general public depicted in An's story utilizes a test to decide how masculine or feminine an individual is to dole out them to specific assignments and sexual orientation particular positions. While this is by all accounts fairly tragic at to start with, it quite accurately reflects the present society. In spite of the fact that individuals are not compelled to seek after professions that fit their cliché gender roles, in reality, there are unmistakable "manly" and "ladylike" connotations with numerous policed acts, wherein not adhered to, is met with prejudice, violence and varying levels of ridicule.
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I relate this back to highlight problems with various LGBTQ+ movements which actively dis-include and erase the experiences of trans people of color. It seems almost like through these movements, people had and have forgotten those history forgets in its plea to whitewash and create a “good” cishet society. This is especially true of LGBT POC’s such as Bayard Rustin, Langston Hughes and Marsha P. Johnson in that either they or the facts that they are people of color or a part of the LGBT community are written out of
After reading “Rev. Sekou on Today’s Civil Rights Leaders: ‘I Take My Orders From 23-Year-Old Queer Women” and “The Soapbox: On the Stonewall Rebellion’s Trans History”, it’s very interesting to see what has and hasn’t changed in terms of who the public sees as the “leaders” of a movement. The piece on the Stonewall Riots and how they are remembered and represented in media (as lead by white, cis, gay men) reminded me of the comment Rev. Osagyefo Uhuru Sekou made on the demographic that the “majority of the black leadership” has tended to be. When remembering the Stonewall Riots, many people either choose to ignore or are not aware of the queer, trans, black women who were on the front lines. And although Rev. Sekou brings forth the knowledge
Stephen Bonnycastle lists a set of traits or stereotypes in his work In Search for Authority, that are considered "feminine" and an opposing list that is considered "masculine"; these traits seem to be inevitably true to life (Bonnycastle 10,11). For example, one of the traits listed is emotional, women are expected to be emotional and when this is not the case a man is often confused and indifferent towards the woman. This is especially the case if she is not emotional she is viewed as not feminine. Any time a woman does not fit the idea of what society expects of her she is outcasted and frowned upon. This hatred runs even deeper if a woman crosses over into what is considered "masculine", a woman who shows any type of authority over a
In conducting this investigation, the author utilized “a larger ethno- graphic study…of self-identified trans people of color in the USA… (along with) 31 formal interviews, (and) hundreds of hours of informal interviews” (5). The interviewees were 12 trans women and 19 trans men, aging from 21-52, ethnically diverse and all with some “college education” (5). The topics
“Passing - Profiling the Lives of Young Transmen of Color” is a documentary that reveals the negativity that three transgender men of color encounter with the cisnormative society as they were transitioning. These men unfortunately experienced both the mistreatment when they were women as well as the social expectations they feel the need to fulfill as men. Although they were able to recognize the toxic masculinity and misogyny that they experienced as women, they also faced an entirely different and new reality when they transitioned. After transitioning, one individual mentioned that as a man, he felt that he was unable to voice his opinion when he disagrees about something, because unlike women, it was not socially acceptable for a man to
Gender roles have been a hotly debated topic in the most recent years, especially the role of women in society. Women have had set expectations that they are believed to conform to, which is shown in many pieces of film and literature. The Great Gatsby by F. Scott Fitzgerald describes the life of a man in the upper class in the 1920’s, as well as women in the 1920’s. The movie The Princess Bride, written by William Goldman, visually explains the treatment and expectations of women, and especially focuses on the “damsel in distress” stereotype.. Roxane Gay’s “Bad Feminist” explains the stereotypes against women and ways women can come together and fight these constraints. Based on these sources, societal expectations take away from each individual’s identity, forcing women to conform to society's standards. In order to fight against these expectations, women have banded together and formed movements against these standards.
breakdown of how society views what it is meant to be masculine and feminine. He bases them upon
In her book “Gender Outlaw: On Men, Woman, and the Rest of us,” Kate Bornstein goes over a lot of the major issues regarding gender awareness and identity politics. She talks about the ideas of labeling ones self, understanding gender differences, how people view laws, behaviors, and the medical and scientific privilege that make transitioning challenging for a lot of people. Bornstein touches on many of the issues today that affect trans people. She includes poetry, pictures, quotes, essays, and a play to raise questions and discuss the idea of gender. This is a great book to introduce and discuss the issues that affect the lives of trans people as they navigate and explore the lines that define gender.
Social conventions placed on both men and women, have haunted the pages of society for decades. The belief that the ideal man allocates more of his time into the masculinity of hard labor than his appearance, while the ideal woman doesn't bother herself with work or anything that hasn't to do with dresses and entertaining, appears time and time again as the social “norm”. Members of our society use these “traditional” characteristics of gender, as an integral factor in assuming a persons sexual orientation. Alison Bechdel, in her graphic memoir Fun Home A Family Tragicomic, uses these same conventions to her advantage, yet reverses the roles society have given gender, giving the male characters more “feminine” qualities, and the women
How do the traditional gender roles we put on people in the 20th century affect how women and men see themselves now and during the 1940’s through the 1950’s. During World War Two tend to think of only men serving when that was actually not the case in World War Two ” some 350,00 women served in the armed forces.” In City of Thieves by David Benioff Vika,Kolya, and Lev all serve in non traditional roles. In City of Thieves the theme of masculinity and femininity plays a prevalent role in Levs feelings towards being a ‘real man’, Vika’s non traditional female role and Koylas masculinity throughout the novel.
I have thought about many different ways to organize this paper and have come to the conclusion that the best way to approach the topic is on a book-by-book basis. My perceptions of the gender biases in these books vary greatly and I did not want to begin altering my views on each so that they would fit into certain contrived connections. What interests me most in these stories is how the authors utilize certain character’s within their given environment. Their instincts and reactions are a wonderful window into how the authors perceive these “people” would interact with their surroundings and often are either rewarded or punished by the author through consequences in the plot for
Gender defined roles are continuously adapting to the new societal norms of the era. There is a surplus of historical events that have reimagined the traditional expectations of a man or women.
Although the Movement started as a way for all Blacks to reflect on current race issues in America, it evolved into a flagship for the heterosexual Black male ego. The problem with the new movement stems from those same respectability politics perpetuated by Martin Luther King onto Bayard Rustin: the stigma of being Black and queer. The movement continues the tradition of pushing queer people into farther marginalization by excluding them from a movement that means to create a “safe space.” Specifically, many Blacks feel the lives of trans* people of color are devalued within the group and find it difficult to voice their
Frank Heywood, a female crossdresser, proves that women can do the same work as men. However, she can only succeed in doing so by rejecting her birth gender. Instead of doing housework and aspiring to marriage, Frank states that her work “must be father, mother, wife and children to me” (p. 302). She claimed that by giving up her womanhood, “I could go about unquestioned. No man insulted me, and when I asked for work, I was not offered outrage…I resolved to carve out for myself a place in the world as a man, and let death alone reveal my secret and prove what a woman can do” (p. 366-67). While Mrs. Bludgett is beaten, Flora is trapped in a loveless marriage, and Laura is abducted, Frank is free to work and do as she pleases. Her success in doing so proves Blake’s point that “gender” is a socially constructed and ridiculous concept. Blake succeeds in portraying the constant battles of women and through her examples of heartless treatment and behaviors from men. It’s important to note that Frank is the only women who truly succeeds in beating the
There is an issue with how males and females are portrayed in modern literature, but the issue is not what academics figure. The issue at hand has nothing to do with “harmful gender stereotypes”, as even eugenicist organization Planned Parenthood would have you believe (1). While it is valid to say that perhaps we have moved past an age in which men and women are to be assigned roles of breadwinner and homemaker by tried-and-true tradition (2), what is not necessarily valid is the notion that every working man has to drop what he is doing to become an iconoclast book burner (3). When looking at this issue, people tend to ignore that something much more harmful to children, adolescents, and young adults than just the content of the pages they turn is lurking: those reading the books to them, and writing the children into their political agenda (4). Instead of worrying about a youngin named Sally growing up to, God forbid, wear a dress and present herself as a woman- why not worry about the fact that children in districts like California’s 43rd are becoming subjects of reprobates?
Each person in society experiences their gender and sexual orientation differently, as well as experiencing other people’s gender and sexual orientation. Redefining Realness tells the story and journey, of a trans woman, who ventures through life to finding her inner self. This biography not only delves into a personal story, but also bits and pieces of experiences people of the trans community may have in common in their own personal journeys.