Three Ways Of Meeting Oppression Of Afghani Women

An Analysis of ?The Ways of Meeting Oppression? Martin Luther King Jr. during the Civil Rights movement brought about many different views on how one?s oppression should be handled in America. ?The Ways of Meeting Oppression,? by Martin Luther King Jr., is based on how people handle oppression. According to Dr. King there?s a whole spectrum that ranges from violence to non-violence action in which the views are placed. Martin Luther King Jr. illustrates strategically how oppressed people deal with the three types of oppression, which are: acquiescence, violence, and non violence resistance.

Martin Luther King Jr. believed that there is “Three Ways of Meeting Oppression” and everyone falls into one of these three categories. The first category is acquiescence; to not accept something without protesting it. Mr. King

In Afghanistan, Women’s rights were very denied and completely dismissed. Women were treated horribly. They were beaten, abused verbally, and even killed. Under the rule of the Taliban, women were better off staying in the safety of their own homes.

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

In most societies, men feel the need to reinforce the idea of their superiority upon women, so thus they use religion to prove their dominance. A Talib told Mariam of how ‘God made us differently’(Hosseini 324). These “differences” that the Talib speaks of is one of main ways patriarchy is defended, since God made man and woman differently, the Afghan community assumes that they must be treated differently as well. Also, there must be one sex that is superior to the other then, many communities along with the Afghan community chose to place men above women due to sexist beliefs of the

The Constitution that was created in Afghanistan during the 1920’s, stated equal rights for women and men. In fact, during the year of 1959, new policies created educational and career opportunities and voluntary removal of having to wear the burka. Women’s roles become similarly equivalent to male roles; they had the opportunity to acquire knowledge from universities, and were provided jobs in industrial, business, and entertainment settings. The atrocities that came about during the Mujaheddin and Taliban control were unheard of years prior, when women lived in peace and prosperity

The Taliban is an extremist Islamic group highly emphasizing a strong interpretation of sharia law that arose in the early 1990s after the withdrawal of Soviet troops from Afghanistan. Referencing the BBC article, a common belief holds that the Taliban first emerged in religious seminaries that preached a hard line of Sunni Islam. The Taliban’s promise to Afghanistan, Pakistan, and the surrounding area was to restore peace and security using their interpretation of the sharia law once they were in power (“Who Are the Taliban?”). Along with the many new policies and regulations of society, there arose a new interpretation of the role of women in society. Women became very restricted and had to live in a way that was extremely submissive to men to the point where it was almost dehumanizing, as many would argue. Although the Taliban has been out of control in Afghanistan since December of 2001, remnants of their oppression towards women remain. In this paper, I will demonstrate the Taliban’s remaining effects in Afghan society regarding many aspects of everyday life, such as the workforce, education, healthcare, and human rights. To begin, I will give a brief overview of how Afghan women participated in society before the Taliban came to power. I will then provide information and examples that shed light on women’s life during Taliban rule. In the final section of this paper, I will describe how the lifestyle of women has changed as a result of the Taliban’s oppressive laws and

In Martin Luther King Jr.’s “Three Ways of Meeting Oppression” Dr. King gives us three ways in which oppressed people such as African Americans dealt with their oppression. The first one is acquiescence in which individuals let themselves get dragged into their own oppression. If one accepts their oppression it simply means that they are proving to the oppressor that one is inferior. The second way that oppression is dealt with is violence. Violence does not solve any issues within the oppressed it only causes more issue as well as hatred. Finally the best way one should deal with oppression should be non-violent resistance. According to Dr. King it will work against the oppression not the oppressors themselves. Although I

The Taliban implemented laws restricting the movements and actions of women in Afghanistan in public places. While attempting to visit her child in a home for young girls, Laila is beaten within an inch of her life as a consequence of walking outside without a male escort (Hosseini). The extreme course of action, beating a woman for walking alone, demonstrates the illogical and unjustifiable actions the Taliban promotes the practice of in Afghanistan. The women and men have dramatically unequal rights.

In the case of Afghani women’s memoirs and life stories offer new understanding of life under repression and how Afghani women struggled to keep their autonomy despite the oppression they faced. “Zoya’s Story”, “My Forbidden Face”, and “A Bed of Red Flowers” are memoirs written by Afghani women who experienced life under the Soviet Union and the Taliban in Afghanistan. These memoires along with interviews with Afghan women provided a complete picture that Afghani women are not as passive as they are portrayed in the history and book in the media. Women resisted in different shape and form, some engages in violent resistance, while others engaged in non-violent form of opposition. For instance, Zoya joined RAWA and participated in non-violent

Khaled Hosseini presents the struggle Afghan women go through every day by discussing honour, marriage and the place of women in society in Afghanistan.

Her male relatives had declined her request for an escort for fear of victimization by the cruel Taliban militiamen. Upon reaching a certain market in Kabul on her way to the hospital, she encountered a brutal Taliban teenage guard who engaged her in harassments before repeatedly shooting her and her child. Fortunately, they both survived the serious bullet wounds due to the intervention of a by standing crowd who rushed them to hospital. A good number of women had suffered the same casualties as a result of poor and unfair treatments against women. Initially, women enjoyed the protection of the law under President Sayid’s ruling and had increasingly afforded numerous rights before the interruption of peace by the Taliban Movement. In the early 1920s, the Afghan constitution provided gender equality, and women enjoyed all human rights including the right to vote. Taliban designed it’s ruling to an oppressive regime against women and reduced them to nothing following the new restrictions set by the Taliban regime. Women were denied the right to basic needs such as healthcare, education, and the right to work. This resulted in them living in extreme poverty and ultimately depending on men. They were also subjected to emotional and physical tortures such as forced marriages, sexual assaults, starvations, and pain inflictions. These events sparked

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in

Throughout history, there have been many examples where groups have been denied their human rights. Women groups in Afghanistan have been violated by the Taliban. Groups around the world are trying to help the women over in the Middle East and have slowly gotten some of their rights back, but not all of them. Another group who had their rights violated were the Jewish people of Europe who were killed by million by the Nazis.

Ever since the Taliban took over they have been violating the rights of their people especially the women. If seen anywhere alone or uncovered the women get punished usually either getting beat or held captive. This is very common for the women in Afghanistan to experience. The Taliban uses the Islamic Koran book as their way of doing things. The Islamic Koran is a sacred book seen as almost like a bible. The Taliban interprets what they get out of this book into their way of life. However their interpretation of it is more of a punishing form for the women. The official name of Afghanistan is the Islamic Republic of Afghanistan. Afghanistan is known for its great quantity of natural resources such as coal, oil, gas, and extreme amount of