Tilley And Davila Summary

The modernize approach of religion and traditions of the old African culture now converted into an Afro-Brazilian culture that still has an impact and exists today which is also still celebrated in Brazil. I believe that without slavery, many of the importance of both sides of society selling slaves and buying slaves would not have shaped humanity in the modern world. “Two centuries had seen African and European cultural religious and linguistic habits merging into unique Afro-Brazilian social and religious customs, music, and storytelling (Nellis 62).” The cultural influence of Afro-Brazilians has persistently grew from celebrations like carnaval into a mainstream popular culture. Brazil holds a variety of different ideas, culture and people. These ideas and traditions include musical interests, dancing, different food dishes, literature and art, festivities, and religious practices.

In the late fifteenth century the Portuguese were expanding its kingdom in Africa where it tapped into the existing gold and slave trades of the western Sudan and West Central Africa (Ehret 339). By the early sixteenth century, the Americas became a major player in the global commerce system as the Spanish and Portuguese began to carve at the land and importing and exporting sugar, tobacco, and slaves. Slaves in this moment were the chief commodity that the Portuguese sought from West Central Africa as they provided the free labor that was needed to cultivate and maintain sugar plantations in the Americas. However, the slave trade was not a one-sided system, in fact many African elites, like King Afonso a Nzinga of the Kongo allowed for the buying and selling of African people to Europeans. In other words, Europeans traded with Africa because Africa allowed it to happen, however, there are moment when the demand overshadowed the supply. The slave trade and its many complications is one way in understanding the expanding commercial exchanges between Europeans and West Central Africans during the sixteenth and seventeenth centuries. This essay will analyze the letters King Afonso Nzinga wrote to the King of Portugal, Joao

Perhaps many people may argue that both the US and Brazil have similar collections of ethnic and racial groups, that is a big minority of indigenous individuals, such as blacks and immigrants from Germany, Italy, and Asia. The presence of the minority groups in both nations was led by activities such as slavery and colonization during the19th-century (Wade, 2017). Chinese predominate the United States while Japanese predominate Brazil. Globalization and the rapid advancement in technology have demonstrated that technological revolution hasn't done much in altering the way of life and the belief of many people (Moran, 2014). With this in mind, I propose research on the differences in culture between Brazilians and Americans. This is because culture is social hence it is not an individual occurrence, it is a product of society, and it grows from social interaction. Culture is differentiable to us by comparison. Thus we should compare different cultures.

Myths of Harmony by Marixa Lasso is a harrowing account of racial tension and deceit in the Age of Revolution in Colombia. The main theme of the book is that racial harmony is a myth that was cultivated during Colombia’s fight for independence (9). The author states that the lower classes were not any better off after the Revolution than before (4). The culture was known for caciquismo (patron-client relations) and fraudulent elections. These claimed racial equality, but in reality discriminated against certain races (4). Lasso discusses the role of the pardos - free Africans - community as a whole and their role in the political landscape. Racial identities were formed during the Age of Revolution by the struggles of the time period (152). The colonial wars during the Age of Revolution shaped the racial identities of numerous nations. Through racial visionaries, these nations chose a racial identity.

As I read Marilyn Halter’s book, Between Race and Ethnicity: Cape Verdean American Immigrants 1860-1965, I was able to develop a clear perspective of the Cape Verdean’s American voyage as well as their social and economic triumph. Prior to reading this book, I had no knowledge of the Cape Verdean people, unless they are very similar to the “Brazilians”. Marilyn intentions for her book was to address the social construction of Cape Verdean racial and ethnic identity and how the trials they experience while margining into American society. Cape Verdeans, a mix raced people group of Portuguese and African decent, struggled to attain and maintain their social identity in America, all while enduring isolation and ridicule from both Whites and Black in the new world. After reading this Halters book and her narrative depiction of the Cape Verdeans experience migrating to America. Just as many American immigrants during early 19th and 20th century, they were in search of an opportunity toward social mobility and sustainability while departing from the racial boundaries in their country. Though as soon as they arrived, the American society stressed the Cape Verdeans to choose to identified as white or Black? Little to their knowledge, their journey in search of prosperity immediately immersed them into the vulgar, racial divide between black and white Americans.

Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in

“Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture - other people may have the dividing lines different in terms of skin color. What is black in the United States is not what 's black in Brazil or what 's black in South Africa.”-Dr.Goodman, Race: The Power of an Illusion

In the sectioned of the pamphlet entitled “Superiority of mixed races”, Brazil was believed to be a country where the people were miscegenated, to further support the idea of mixing in the United States. However, the attitudes of race mixing in both countries were significantly different. Brazil has always been a black and mixed blood populated society, whereas the United States had always been white blood dominated compared to its black population. This paper will compare the differences of race mixing in the United States and Brazil after the American Civil War.

Afro Brazilians have had to deal with centuries of oppression. During these times, Afro-Brazilians have had to deal with various methods, and strategies designed to keep entire communities oppressed. Many of these methods have had effects so profound, they are still affecting many Brazilians till this day. Political oppression is one of the oldest methods known to man, along with unleashing a forceful police force mimicking military forces. Authoritarian rule also played a major role in the shaping of the country. Furthermore, an inept biased justice system will fail those who need protections, and justice the most. These four key modes will be objectively examined, as well as the efficacy of each of these repressive strategies, and the impact that they have had or still have in the Afro-Brazilian communities.

The term “race” has been defined differently throughout history. Race has been not only defined as skin color but also defined as social class, national origin, religion, and language have all been used in history to separate different groups in society. Leibniz in the 17th century defined race religiously, dividing groups in two groups Christian v. Non-Christian. It wasn’t until 1735 when Linnaeus distinguished groups by skin color and geographic origin. He had four separate groups: Europeaus (white), Africanus (black), Americanus (red), and Asiatic (yellow) (Uppsala Universitet,

During Brazil’s first few decades of colonialism, the Portuguese decided that to control the population they would directly enslave them. Captured native people were the ones that labored on the first sugar mills. Native slavery was abolished in Brazil in the 1570s but exceptions were made if a Native was captured during “just war”. Although a loophole existed that allowed for Natives to still be enslaved, by the 1590s it didn’t matter because they were

The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that

Over the past several decades there has been an increase, in Brazil, of people whom self-identify as being black or Afro-Brazilian. What sparked the rise in these identities in Brazil? Was it possible material and intellectual gains or, sparked from activism, or from other possible factors. The black movement and affirmation of “black” identity came about much later in Brazil than in other countries such as the United States. In my opinion the most important factors for the rise in these identities are the material gains from the Quilombo Clause, the effects of affirmative action and quotas, as well as social activism.

“The day i was happy, was the worst day of your life; And you never thought it would come, but it came after torment and strife. The crowd gathered for nothing, and the fake tears stained the wood. I laid under this wood grinning, away from those who all stood. All alone I may be, but alone I have spent. All this time to myself, gave me a chance to repent. Maybe i'll come back as a bird, and soar up high, or maybe as a flower, you smell as you pass by. Or maybe as another being, and ruin someone's life; but i know the happiest day for me, was the day i lost my life.” Poem by Edward James. The poem talks as Edward being the deceased one who not only came to the end of his suffering and grief, but also to much relief to others. He experienced

“Open Veins of Latin America” by Eduardo Galeano primarily focuses on historical events following the “discovery” and colonization of Latin America. This book however, unlike many others has very distinct and contrasting ideas. In his historical piece, Galeano incorporates many peculiar ideas that have since caused controversy following the publishing of the book in the year 1973. As we examine the cover, the subtitle (“Five Centuries of the Pillage of a Continent”) gives us an antecedent of our authors viewpoint on the subject and what’s to come later in the book. Without a doubt, one of the major themes and the books main purpose is to clarify the events that took place in Latin America involving the pillage of land and natural resources by foreigners. In his “Seven Years Later” segment of the book, Galeano claims that he wanted to uncover lies and things that have been hidden in the history books. Galeano also wants to uncover the social, economic, and political disparity that Latin American indigenous people were/are facing compared to and as a direct result of foreigners who were/are benefitting and prospering from Latin American land and people.