Timshel and Three Characters who Portray it in John Steinbeck's 'East of Eden'

East of Eden, written by John Steinbeck, is a profound, complicated retelling of the biblical story of Cain and Abel, focused around the overall struggle between good and evil . John Steinbeck wrote this for his own sons, John and Tom, to show them not only the history of their family in the Hamiltons, but also the concept of sibling rivalry emerging from the competition over paternal love and acceptance (Shillinglaw). This was first evident in Adam and Charles Trask, and then in Adam’s sons, Aron and Cal Trask. The absence of a true mother figure in these two instances of brotherly contention enhances the need for acknowledgment and love from their parental figures. And yet, both mother figures in East of Eden choose to abandon their

When thinking about the gift offering in the biblical story of Cain and Abel and its impact, one can see many similarities in East of Eden. Cain brought to God “the fruit of the ground” and Abel offered God “the firstlings of his flock and of the fat thereof” (Gen 4 KJV). God preferred the gift of Abel to the gift of Cain.

Choice can be defined as the act of selecting or making a decision when faced with multiple possibilities. In John Steinbeck’s East of Eden, the motifs of houses, hands, and money reflect how the pattern of good and evil repeat due to the reoccurring theme that one has the right to choose.

Throughout the novel East of Eden, Steinbeck uses many biblical references to illustrate clearly the conflict between the opposing forces of good and evil. Much of the plot of East of Eden is centered upon the two sets of brothers representing Cain and Abel.  Both pairs are similar to Cain and Abel in the way they go about winning their fathers’ favors.  All four give gifts to their fathers, and the fathers dismiss the gifts of Charles and Caleb, the Cain representations (Marks, Jay Lester. p.121).  Caleb and Charles Trask are obviously the more malignant brothers.  They are also the more loving towards their father.  Steinbeck’s purpose in this is to illustrate the need of the Cain character in

East of Eden is a novel with many real life influences. One of the biggest influences in East of Eden is religion, it parallels stories from the bible and it is the inspiration for some of the characters. It also works to help illustrate an important life lesson that is the ultimate goal of the novel. FFFFFFFFFFFF

In the novel, East of Eden by John Steinbeck, biblical allusion is a literary device that references characteristics of judeo christian doctrine. Steinbeck alludes to the bible with his characters and setting in East of Eden. Salinas Valley and Adam Trask’s garden allude to the Garden of Eden. Steinbeck portrays the biblical allusion of the chapter Genesis from the bible throughout the book. The characters in the novel are allude to those in the book of Genesis. Steinbeck’s characters alluded to Adam, Eve, Cain, Abel, and Seth. All the conflicts in the book of Genesis, parallel the conflicts in the novel. The conflicts of represent the same fundamental theme of the choice between good and evil. Which is how the research question, To what extent does biblical allusion impact the structure and theme in John Steinbeck, East of Eden, shows its significance. To answer the research question, the investigation will look at the biblical allusion to the Garden of Eden, Adam and Eve, Cain and Abel, and Lilith. The investigation will further seek to explain how each biblical allusion impacts the structure and theme of the novel.

When God proclaims that he favors Abel's gift over Cain's, Cain becomes angry and jealous towards Abel and he eventually kills him. Although God is fully aware of what has transpired, He asks Cain where Abel is, and Cain answers Him untruthfully saying, "Am I my brother's keeper?" (Genesis 4:2-5). After God reveals to Cain that he knows of Abel's murder, God banishes Cain to another part of the land and places a mark on him so that no man will kill him.

Throughout Steinbeck's novel East of Eden, he captures the idea of Timshel through different characters. Many believe that Timshel is left in open, giving the character the choice. Moreover, Timshel is actually planted in one, they either fight evil with Timshel or give into the dark side.

Adam was clearly an Abel, good to the core. In contrast, Charles, his jealous brother, was a Cain figure. Adam’s set of twins took on characteristics of good and evil also. Aron, the fair-haired child, was considered the good son throughout most of the novel. He was his father’s favorite and Abra’s true love. The dark Cal, on the other hand, was jealous and mean. He believed throughout most of the novel that he was incapable of goodness and was condemned to the wickedness of his mother. Ironically, by the end of the novel, Cal became a good son and received his father’s blessings. Through the teachings of Lee, the family servant, Cal had learned that he had the freedom to choose goodness over evil.

A central question raised by John Steinbeck’s East of Eden is whether it is possible to triumph over evil, answered by the discussion of free will and inherited sin. The idea of “timshel” is canvassed through the struggles of Caleb “Cal” Trask. The concept of inherited sin is illustrated through the actions of Cyrus Trask, Charles Trask, and Cathy/Kate Trask.

Later on in the novel Lee states that timshel should not be translated as “thou shalt,” but instead as “thou mayest.” This means that you may have the power to rule over sin but it is still to your discretion whether you do or you don’t. Adam’s last word is timshel and he says it right after he gives Cal his blessing, proving that he loves him and releases him from the guilt of life. This is a major moment for Cal as it is a crossroad in which he can continue on hating himself or break the tradition that makes him bad. This plays into inherited morals and puts out the message that nothing makes us act out, it is ourselves that we must be accountable for.

Beginning at a young age, people are taught to pursue a pure conscience and a bond of trust between close friends and family, all the while turning a blind eye to sin. Children most often learn from their parents and, as a result, believe that their parents are the quintessence of virtue. This concept is one that sticks with them until they catch an adult out for the first time; consequently, their beliefs begin to falter and the realization of a false perfect entity harms the child more than if the illusion were never created. Likewise, many adults struggle with realizing that society is built upon deceit due to masks of decency and credibility, while others deceive themselves by living in a world of illusions because of the pleasure and protection provided. That said, once the illusion is destroyed, it also destroys him. Similarly, John Steinbeck explores the double-edged sword of deception, wielded by both children and adults, in his novel East of Eden. Just as the masks that society wears, multiple characters throughout the story at first originally incapable of committing a sin as great as deceit due to their innocent introductions. Despite this initial virtuosity, Steinbeck’s East of Eden evinces humanity’s contrasting and inherent dependence upon selfish uses of deception, whether it be for self-empowerment, safety, or otherwise, with paltry consideration about the consequences of truth.

In Genesis, God interacts with Adam by speaking to him face to face. Whether God was giving out instructions or punishment to Adam and Eve, he was always doing it on a personal level. The usual portrayal of God as an omniscient being is instead replaced as mentor to Adam and Eve who is trying to help them understand their existence. This close relationship is shown even when man does something wrong. The only rule that God gives to Adam is that he must not eat from the tree of knowledge of good and evil. Adam and Eve go on to break the singular rule and be punished; but not to the extent most would think. Before partaking of the fruit God says that, "the day that you eat of it you shall die"(Genesis). Instead of dying, Adam and Eve are removed from the garden and go begin their lives. God punishes them for their actions, but also gives clothes and allows them to take the knowledge they have gained from the tree. Even after breaking the one rule that he has set for them, God allowed them to keep the knowledge they gained to begin mankind. This grace towards humanity is shown once again with Adam and Eve's children, Cain and Abel. Cain kills Abel after God accepts Abel's offering and not his own. Even with Cain having killed his own brother, God still does not punish Cain severally; "you will be a fugitive and a wanderer on the earth"(Genesis). This punishment is especially seen as inadequate as Cain goes on to settle in Nod and have his own family. This mercy by God shows that he was unable to punish humanity even for the most serious of offenses. This lack of punishment shows God's sympathy for mankind because of his close relationship with them. This close relationship stems from God's close bond with mankind because of their similar image and knowledge. This relationship that began as two very similar beings, has further blossomed as God has given great responsibility to

The novel East of Eden by John Steinbeck is an allegory to the biblical story of Cain and Abel, and many of its characters become embodiments of both good and evil. As they struggle to overcome what has been decided for them they are taught they hold the power to overcome and rise above their destiny’s. When the Hebrew idea of “timshel” is introduced to the allegory of Cain and Abel, it become apparent that whether life is predestined or not; mankind holds the ultimate ability of deciding what will become of himself. Adam’s choice to move on from Cathy, Cal’s decision to

History, is the story among which all literary works are linked to, and this statement is true more than any other in John Steinbeck’s East of Eden. Whether one believes that all stories in the Bible have actually happened or not, at least some concepts of them did. How would a writer arrive at the ideas of two brothers and jealousy of love, without having seen it or felt it before? Yet again, how would these ideas survive for so long, unless many people felt them as well and connected to them. The story of Cain and Abel has been around a long time, but the feelings of jealousy between siblings longer still. What stories offer, are not only a feeling of understanding to a child, but a lesson to be learned as well. It is a common cliche, that without knowledge of it history is destined to repeat itself, but if stories are born from past experiences and these too are contained in the archives of history than is it possible to say the same for those as well? What John Steinbeck does in his book is show that without the understanding of the possibility in choices, some of history 's greatest and oldest stories are able to continue to new generations to haunt their lives. In the use of metaphors, analogies, and symbolism, John Steinbeck displays the Cain and Abel story in two generations, and the horrors along with the beauties that the possibility of choice creates.