Tituba Research Paper

The trouble in Salem began in January, 1692 when Tituba, a slave from the West Indies was talking to Elizabeth Parris, daughter of the Reverend Samuel Parris, and his niece, Abigail Williams about their futures. After telling them their futures, the girls begin to cry hysterically and act strangely as if bewitched. These fits could be brought on by the idea that their futures as Puritan child-bearing women was at risk or also by the girl’s wanted attention that they had no chance at getting regularly in Puritan society. Tituba also is undergoing torments at this time, seeing specters and having the same type of fits that the other girls are having. As the fits begin to happen to other

Females in the 1692-1693 were one of the largest groups accused of being part of the Salem Witch Trials. According to Washington State University, “As events unfolded, 185 people were accused at Salem, 141 women and 44 men. Of that number, 52 women and 7 men were tried; 26 women and 5 men were convicted; and 14 women and 5 men were executed, the last group on September 22, 1692.”(Campbell 1) this statistic shows that women were more likely to have been accused of being a Witch. Women were thought to be much lesser than men and weren't

It is thoroughly apparent that Tituba, a native born from Barbados, was so quickly blamed for influencing the acts of supposed witchcraft, because she is constantly being scrutinized for the color of her skin. Inferior in status, as a slave, it was easy for Reverend Hale to believe Abigail when she selfishly blamed Tituba for coercing her to participate in witchcraft. In a frantic attempt to avoid punishment and escape death, Tituba spews out names: Sarah Good and Goody Osburn, of whom she used as her scapegoats. These were the names of the two people who were held at low regard, like herself and who would be just as easily blamed, due to their low social status. She was able to turn the tables, and it was her turn to point a finger on an unsuspecting

Many people were accused of being witches in 1692 and hung or pressed to death for their crime, many others were thrown in prison for life. When the Salem Witch Trials Hysteria of 1692 swept Salem Village and surrounding areas, it was not a happy time. Many of the people living in Salem at the time were Protestants seeking religious freedom. Protestants were very religious people and looked to the Bible for help as God’s words were all true. One of the subjects that the Bible addressed was the Devil and how he possessed people to make them witches. When two young girls asked a West Indian slave woman be the name of Tituba to show them their fortunes, they begun to get more curious about her abilities. Tituba showed them the “magic” she knew from her former tribe, but when the young girls started acting strangely, she was accused for being a witch along side two other local white women. Instead of pleading guilty, Tituba confessed that she was a witch and told the audience of her trial that there were 6 more witches amongst them. This lead to a hectic frenzy to find the remaining witches and it turned neighbors onto each other, husbands on wives and entire families were thrown into prison for their crime. The three main reasons for the Salem Witch Trials Hysteria of 1692 were a group of young girls looking for attention, neighbor conflicts and gender/status/age.

Everyone knows about the blood bath that was the Salem Witch Trials, but what not many know is what caused it and how it affected Americans throughout History. In the summer of 1692, it all started. A couple of Puritans thought that their daughters were being influenced by the Devil, but what they did not know is what the doctor said would affect the whole town, and eve their ancestors. Thesis: Many peaceful years after the Puritans’ journey to the new world, trouble arose through the Salem Witch Trials by what happened, what caused it, and the effects.

In the evenings Tituba entertained little Betty and her cousin Abigail Williams by the kitchen fire. She played fortune-telling games and told them stories of magic and spirits from the Caribbean. Tituba was pointed out by the three girls and accused of teaching them witchcraft and fortune telling, which resulted in their strange behavior. Tituba did not deny the allegations. She confessed to being a witch after Reverend Parris beat her.

The Salem witch trials were a dark time in American history. It all started when Reverend Parris’ daughter and niece were acting strangely after spending time with Parris’ slave Tituba. For example, “They were believed to have danced a black magic dance in the nearby woods. Several of the girls would fall to the floor and scream hysterically” (“Witchcraft in Salem”). Parris then believed that Tituba along with two other women had bewitched his daughter and niece, thus starting the witch hunt.

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

During the phase of witchcraft accusations, it was observed that generally women were both the accusers and the suspects of witchcraft. An Indian slave named Tituba was the first perpetrator of witchcraft, who used to work in Samuel Parris’ house (Ray, “Satan’s War against the Covenant” 82). She was severely tortured and interrogated during her capture. At one stage of interrogation, Samuel Parris brutally assaulted her, which resulted her to confess about her involvement in

The Salem Witch Trials of 1692 were a series of trials in which twenty-four people were killed after being accused of practicing witchcraft. These trials were caused by different social climates of the area including the very strong lack of a governor, the split between Salem Village and Salem Town, and the strict puritan lifestyle during the time period. Tituba, the black slave, was a foreigner from Barbados. Her role in society was to take care of Mr. Parris’s family. Tituba’s situation contributed to her role in the witch trials because Mr. Parris promised her freedom if she confessed guilty. Tituba also realized that with her false confession of being a witch also helped keep her life, therefore she accused other people in the village

The religion of the townspeople supported the witchcraft accusations that were spreading. Back then, the people of Salem read the Bible extremely literally. In the book, it says, ‘“Thou shalt not suffer a witch to live.” (Doc 1) This is how the executions began and how more and more people became convinced that witchcraft existed. After these three women were jailed, this set off a large stream of accusations that continued for the next few months. In the Bible it says that mostly women were bewitched, and since the people took the Bible very seriously, a large portion of the accused were female. Around 24-30 males were accused while 88-110 females were. (Doc 5) Also, since the Bible said that witches must die, 20 people were executed. Some were hanged, some died in jail. (Doc 2) The support of their religion caused paranoia to break out, introducing the last cause of hysteria.

The result was much unexpected as it was revealed that preparation of the witchcake had taken place. The other girls, already frightened by the previous symptoms displayed by Betty and their involvement in the occult games, would become even more frightened with the knowledge of the counter-magic. They too would start to experience such symptoms that would become even more violent than those presented before to include hallucinations; the witchcake did not relieve but instead intensified their hysteria as well as the town’s fears and fantasies of evil among them. The girls would soon confirm the town’s suspicions of evil implications by identifying two women, Sarah Goode (38), and Sarah Osborne (49), who they believed were witches tormenting them, those women also accused Tituba (between 25-30 years old). Warrants of arrest were prepared for the three women on February 29 and Tituba’s testimonies would proceed from March 1-5, resulting in the commencement of the greatest-known witch hunt of all time.

Before being sold into slavery, Tituba was a native of New Spain. She was purchased by Samuel Parris in Barbados and brought to Boston in 1680. She, along with two others, was a slave to the Paris family. One was a Spanish Indian named John and the other was an African American boy who died at the age of fifteen due to unknown causes. Tituba did house work and cooked while John did the more labor-intensive work. Tituba also looked after Samuel’s daughter, Betty. Tituba and John got married in 1689, the same year the Parris family picked up and relocated to Salem Village. When the family moved to Salem, it was calm for a few years. However as rumors of witchcraft floated around the village, things became less than ordinary. (Roach, M. K. p. 819, 871,)

Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three women were put in jail. Soon, more children had started to experience similar episodes. People were tried and found guilty of witchcraft.

On February 25, 1692, the lives of two New England women and a household slave were turned upside down. On that day Sarah Good and Sarah Osborne, along with a slave called Tituba were brought forth and accused of making a pact with the Devil and serving as his witches. Norton argues that out of those three women, it was the charges held against Tituba that were the most significant. Tituba’s race played an important part in her being alongside Good and Osborne as the first to be accused in Salem. Many historians believe Tituba to be an African slave. Norton points out that surviving records refer to her as, “…Tituba Indian,” “the Indyen woman,” “titibe the Indian Woman,” or the like, implying that Villagers viewed her ethnicity as an inseparable