Titus Andronicus

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

His masculine attitudes of not “reasoning like cowards” and “this is what a man does” are examples of how he cannot and will not back down from his war ways, which shows he is trying to strive away from his father’s legacy of a man who had no titles. Through out the book Okonkwo tries to get the most he can possibly attain. Okonkwo was really first recognized for throwing the cat and becoming the greatest wrestler in Umuofia. This probably has him thinking that the way to achieve greatness is through sheer strength alone.

We take a look at his personality and see that he had a warrior complex and machismo. For example in the novel on page 158 paragraph six it says “let us not reason like cowards.” His warrior complex turns everything he does like a battle plan. He wants there to be a fight or else they are not doing it right. Okonkwo’s machismo makes everyone else who is not like him not a man. In the book we see this on page 26 paragraph two “this meeting is for men.” He did not want to listen to the man because he was not well known like him and he did not have as many titles as okonkwo did. Both of these traits aided in the way he responded to the new culture.

In the novel Things Fall Apart, Okonkwo the main character, refuses to accept the new traditions because he thinks they are not manly enough. He believes that the political and religious reforms are intolerable. Okonkwo supposes that he

First, Okonkwo is a controlling gentlemen. He wants to be nothing like his father, him and his father are very different. During the week of peace Okonkwo beats his wife. He beats his wife up because she was braiding her hair instead of

Okonkwo may try to act “manly” and strong when in the presence of others, but Okonkwo does possess sentimental emotions that he claims to view as weak which make up an

The connection that Okonkwo has with masculinity is that he shows to others who is in control. He ends up beating up one of his wives because of the assumption

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Every villain has their motives, but the best ones never truly reveal them. In Shakespeare’s play, Titus Andronicus, the titled character is an old war hero whose downfall is his dedication to his country over his own family.Titus has come back from a war with the goths, among his prisoners is Aaron the moor. Aaron is a black man in service of the goths, who has a secret affair with their empress, Tamora. Aaron is the play’s ultimate “other “ because of his cruel wit and his race. Aaron’s scheming puppet master like tendencies, his outsider status, and his shameless bloodlust give him the most control over all of the characters fates and the outcome of the play.

Okonkwo abides by the rules of masculinity long after it suits his life. Okonkwo thought women we inferior to men. During the Week of Peace, Ojiugo lied to her husband; in the novel it states, “And when she returned he beat her very heavily” (Achebe 29). Okonkwo’s anger took over him. His vision of himself was so great that he thought he could beat his own wife, even during the Week of Peace. Okonkwo’s favorite child would be Ezinma, but she cannot be as great as he would want her to be because she is a female. Okonkwo openly said, “She should have been a boy” (Achebe 64). Okonkwo thinks that his daughter is great, but because she is not a boy he can not admire her. He thinks she would have been better a boy because, in his mind, he thinks men are greater beings than women. Okonkwo cannot wait for his son Nwoye to grow up and be as great of a man as he was. The novel states, “He wanted Nwoye to grow into a tough young man capable of ruling his father’s household when he was dead and gone to join the ancestor” (Achebe 53). Even though Okonkwo likes Ezinma, he thinks Nwoye will keep his legacy going after he is dead. Ironically, Nwoye leaves his father’s side and joins the missionaries, while Ezinma stood by Okonkwo’s side. The reasoning for Okonkwo’s exile was due to Okonkwo shooting a young boy

Shakespeare’s Titus Andronicus is a confusing play, however, one principle it seems to teach it that idealistic values such as nobility and allegiance to state do not exist when put under extreme conditions. The play goes over the top in order to get this point across. Titus Andronicus, the protagonist, returns from war exhausted, yet with dignity. However, by the end of the play, extreme acts of violence are committed towards members of Titus’ family and in the end, Titus commits atrocities as well. The play Titus Andronicus makes us ask ourselves “at what point has revenge become too much, and at what point do we turn the other cheek?”.

Feminist Criticism and Titus Andronicus What is Feminist Criticism? Everyone has heard of feminism, although, not everyone supports the cause. The definition of feminism is “the advocacy of women's rights on the grounds of political, social, and economic equality to men.” The confusion of feminism begins with an inequality for men.

All of Okonkwo behavior is stemmed from the desire to be the polar opposite of his father. Okonkwo becomes a monomaniac of the male stereotype. He never shows any emotion, other than anger, he is severely hard on his children, constantly threatens death by his hand to his wives, is so strong that he overtook the Cat, and is one of the wealthiest men in the village (1-31). The fear of being anything like his father fuels Okonkwo’s hard work throughout his entire

In the novel novel Things Fall Apart, the author, Chinua Achebe, wants the character Okonkwo to be viewed as a highly masculine and strict brute. Throughout the novel there are glimpses of the harsh qualities that Okonkwo possesses that start to break. When Okonkwo is exiled to his mother's tribe, he noticed the vast differences between the two. He noticed how feminine and cowardice their actions are, so he starts to easy up and gets a little sense of when to be how he is usually and when to be how the people in his mother's tribe are. Although he starts making changes to how he is as a person, he quickly realizes how weak it makes him look and how weak his mother's tribe is. When the Christians started moving into his mother's tribe, the people of the tribe wanted discuss or compromise with them, but Okonkwo had other ideas. When talking to the council Okonkwo says, “ Let us not reason like cowards… If a man comes into my hut and defecates on the floor, what do I do? Do I shut my eyes? No! I take a stick and break his head” (158). This quote shows how the author wants

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.