To What Extent Can People Distinguish Between Their Own Race Or Ethnicity

There is also a great deal of research done on genetic differences versus perception. It was even proven that the concept of race is merely a social construct and not nearly as scientifically in-tune as many believe it is. A study conducted by Eric D’Arcy of Harvard University in 2002 on alleles revealed a substantial observation on genetic differences between races and a socially constructed perception. Scientists found that, while alleles that were region-specific did show up, they really only appeared and occurred in numbers barely enough to construct any sort of trademark. In fact, they were found only in about 1% of the people of that specific region.

Race and ethnicity are two terms which are crucial in understanding a person’s familial and personal identity. These terms are misunderstood by most Americans, and many do not know the difference. There have been major societal implications to the changing populations of groups of race and ethnicity in the US. Minority groups and immigrants have struggled with discrimination, poverty and other issues partly due to historical impacts such as slavery and segregation. Economical and political oppression has had a strong effect on the structure of Black families in the US, leading many families to an “extended household” structure. Latino families tend to exhibit familism, which may have slowed their integration into American life, but may have also helped their growth in the US.

We’ve all heard someone make a joke about how all the members who fall into the same racial category look alike. Although that statement isn’t anything more than a generalization, it can be said that individuals seem to have a tougher time recognizing individuals belonging to other races than their own than they do with individuals who share the same race. This idea was first documented nearly a century ago. It has been supported by numerous succeeding studies.

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

Race and ethnicity are terms that are commonly mistaken for one another every day. According to sociologists and authors, Markus and Moya, race is a “dynamic set of historically derived and institutionalized ideas and practices that group certain people according to physical and behavioral human characteristics that are negative and shared.” Race was developed on a social context due to the fact that the dominant cultures labeled people with darker skin tones as different and inferior. Ethnicity is a “group of ideas and practices that allows people to identify with groups of people on the basis of presumed, and usually claimed commonalities” (Markus and Moya 2010: p.22) Country of origin, language, and physical characteristics are some

“Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture - other people may have the dividing lines different in terms of skin color. What is black in the United States is not what 's black in Brazil or what 's black in South Africa.”-Dr.Goodman, Race: The Power of an Illusion

The meaning, significance, and definition of race have been debated for centuries. Historical race concepts have varied across time and cultures, creating scientific, social, and political controversy. Of course, today’s definition varies from the scientific racism of the eighteenth and nineteenth centuries that justified slavery and later, Jim Crow laws in the early twentieth. It is also different from the genetic inferiority argument that was present at the wake of the civil rights movement. However, despite the constantly shifting concepts, there seems to be one constant that has provided a foundation for ideas towards race: race is a matter of visually observable attributes such as skin color, facial features, and other self-evident

I would like to focus my response to the reading in Gabbidon & Greene, Chapter 1, generally around the idea of social construction. Furthermore, I would like to specially provide responses to discussion questions number one and two as posed in the conclusion of chapter one. Discussion question number one asks to “Explain the origin of race and its implications for race and crime.” Discussion question number two asks “Do you believe there are distinct races?” I will also provide perspective on issues surrounding the term “minorities”.

This essay will talk about face recognition and several reasons why it has been studied separately. The ability to recognise faces is of huge significance of people’s daily life and differs in important ways from other forms of object recognition (Bruce and Young, 1986). Than this essay will talk about the processes involved in face recognition which comes from the diversity of research about familiar and unfamiliar faces-it includes behavioural studies, studies on brain-damaged patients, and neuroimaging studies. Finally, it will discuss how face recognition differs from the recognition of other object by involving more holistic or configuration processing and different areas of the brain (Eysenck & Keane, 2005).

In 1933 Katz and Braly did the most famous study on racial stereotypes. They did the study with students at Princeton University. The results

As Omi and Winant describe the notion of racial consciousness and its interplay with race and society as a whole is an entirely modern phenomenon. Racial consciousness is the ability to understand that one’s own race is different than someone else’s. Racial consciousness can be defined by physical characteristics, history, culture, and traditions. By understanding where one’s race comes from they are fully able to identify with that race. While one’s race is defined by their own personal history, culture, and lifestyle other individuals’ viewpoints also play a role in racial identity. As seen in “Racial Formations”, when explorers encountered people who not only looked different but where culturally different as well, these natives were automatically categorized as other. Both parties involved had not been conscious of other races except their own and henceforth differences among people have been a societal method of

Throughout history and across the different cultures, people socially construct ideas of race. All races of people are not biologically different because there is no genes or gene clusters similar to all people of one race, but because people have similar visual traits humans have categorized people as being different. Due to these differences, societies have been known to show tendencies based on the socially constructed races and people develop personal views about the various races from past experiences. In large cities in the United States there are areas where the African American population is more dense, which shows that people draw imaginary boundaries due to race. An example of how the social construction of race is that in the United

Very few of us are aware of the difference between race and ethnicity. Many of us assumed that is the same definition. In Sociology this terms have a very specific and different meaning.

Many people forget or do not realize that race is a social construct used to obtain superiority over others of different skin pigmentation. Race is defined as “a group whose inherited psychical characteristics distinguish it from another group” (Henslin, 2015, p. 263). Although the construct of race may be different in one culture to another, the idea of race is still one that has been conceived by society. There is no biological evidence that race is part of a biological makeup. Ethnicity has to do more with how someone identifies culturally, and can identify with multiple groups no matter their “racial identity.” As ethnicity is defined as “having distinctive cultural characteristics” (Henslin, 2015, p. 266). However, even though race is

109). When analyzing the term race from an objective matter, we tend to link biological variations to the term. In other words, the different variations from our genes such as skin color and other visible differences are categorized into different features of a certain race. On the other hand, race can be viewed from an illusionary perspective. The classification of ethnicity, class, and nation are the three fundamental paradigms that are associated with the illusion of race. Nationality can be defined as the classification of belonging to a certain