Tomas Kirklin. English 260. Paul Acosta. 5/9/17. Paper

Hartman’s notion of the exclusionary effects of empathy (19) came to mind frequently while reading these excerpts. Her description of the slave body’s “fungibility” that is viewed, in essence, as only an occupier of space no different than any other inanimate object is seemingly only confronted when Frederick Douglass actually occupies and describes his slave experience. Frederick Douglass occupies this platform and gives impetus to this experience; his narrative begins to decay the construct of slave body commodification and replace it with recognition of the humanity that has always existed.

In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.

Slavery is a topic very capable of putting an emotional weight on a person. This is even more so for those that have actually experienced it first-hand. Frederick Douglass, one of the more influential African-Americans in history, himself, was once a slave. He experienced everything that comes with being a slave in first-person. All the wickedness, hardships, and mental and physical damage, that came with being a slave, were experienced by him. Frederick is able to experience freedom after taking the step himself and escaping slavery. After what is almost an entire life of slavery, one would expect him to have many thoughts floating in his mind about his new found freedom. In the passage from the Narrative of the Life of Frederick Douglass, Douglass use figures of speech and syntax, and repetition of key phrases to convey his feelings of excitement, insecurity, and loneliness from escaping slavery and arriving in New York in 1838.

The slave owner’s exploitation of the black woman’s sexuality was one of the most significant factors differentiating the experience of slavery for males and females. The white man’s claim to the slave body, male as well as female, was inherent in the concept of the Slave Trade and was tangibly realized perhaps no where more than the auction block. Captive Africans were stripped of their clothing, oiled down, and poked and prodded by potential buyers. The erotic undertones of such scenes were particularly pronounced in the case of black women. Throughout the period of slavery in America, white society believed black women to be innately lustful beings. The perception of the African woman as hyper-sexual made her both the object of white man’s abhorrence and his fantasy. Within the bonds of slavery, masters often felt it was their right to engage in sexual activity with black women. Sometimes, female slaves made advances hoping that such relationships would increase the chances that they or their children would be liberated by the master. Most of the time, slave owners took slaves by force.

The connection between the ‘bondage of mind’ and the ‘bondage of the body’ as found in the southern ideology justifying slavery; The notion of slavery seems foreign to the majority of people today, but for our ancestors and Frederick Douglass it was a very real part of life. The concept of slavery is one that people today find unfathomable, particularly in the justification of slavery and why people owned slaves. The institution of slavery is as old as civilization itself existing in various forms throughout the world, history and remarkably, continues to exist in some people’s lives today. The historical common denominator is that enslavement of another human being has been more often than not involuntary. Sometimes people sold themselves into slavery as a means of survival as is seen with English indentured servants coming from England to the “New world” in the early 1500’s. These indentured servants would enter a contract with their master and after a period of time would fulfill their obligation and then be released to continue and pursue their lives. However, most forms of slavery were not voluntary and these people would be forced into enslavement via becoming prisoners of war, punishment for illegal or criminal conduct, failure to pay debts, sold by parents or chieftains, birthed by a slave, or transferred from one master to another through sale or inheritance.

After about nine chapters detailing his slave life, he says, “You have seen how a man was made a slave; you shall see how a slave was made a man.” (Douglass, 75) He then goes on to describe the turning point for him that sparked his quest for freedom. By structuring his narrative this way, he reveals both sides- how slavery broke him “in body, soul, and spirit” (Douglass, 73) and how it eventually “rekindled the few expiring embers of freedom” within him (Douglass, 80). In doing so, he gives the reader an insight into how he became himself, and reinforces the evils of slavery in the way it shapes a man’s life. Douglass’ use of diction and structure effectively persuades the reader of the barbarity and inhumanity that comes as a result of slavery.

The Narrative of the Life of Frederick Douglass, An American Slave was written by Douglass himself, giving a detailed description of the slaveholders cruelty. Douglass was born in Tuckahoe, Maryland, and he makes known that he does not know his specific birthdate, “... no accurate knowledge of my age, never having seen any authentic record containing it.” (47), but it was approximately around 1818. Once being enslaved, and then escaping in 1838 he became known as an eloquent speaker for abolitionists, being able to deliver passionate speeches about the role of a slaveholder and their relationship to their slaves, especially since he was one of them. Douglass even discovered the true meaning of the songs sung by enslaved people, “ I did not, when a slave, understand the deep meaning of those rude and apparently incoherent songs, I was myself within the circle; so that I neither saw nor heard as those without might see and hear.” (27). The book is not an easy read for those who believe in equal rights, as Douglass put into painful words the description of brutal whippings, signs of no mercy, and people being taken advantage of because if they had shown mercy they believed they would have lost their dignity.

The narrative begins with Douglass being oblivious to the identity of his father. This theme of Frederick Douglass being young and naïve is continued throughout the beginning. The idea of slaves being young and naïve is seen in almost all slave narratives. One of the ways slave owners kept slaves captive is through keeping the slaves ignorant. It is nearly impossible for a slave to escape slavery if they cannot read and write. Slave owners knew how impossible this was so they kept them ignorant, they kept them from learning. Since ignorance is what seems to hold slaves captive, one could easily conclude that knowledge is the key to freedom. Douglass figured this out at a young age. He starts learning from Mrs. Auld but eventually ends up

The killings made by the slaves are saddening, too. Mutilating the whites and leaving their bodies lying is inhumane. It is such a shocking story. This book was meant to teach the reader on the inhumanity of slavery. It also gives us the image of what happened during the past years when slavery was practised.

Although Douglass and Jacobs' experiences support the "personal as political', their narratives further explore the residual effects of slavery: 1) to prohibit the identity of male and female slave, and 2) to marginalize the slave's presence in society.

White explores the master’s sexual exploitation of their female slaves, and proves this method of oppression to be the defining factor of what sets the female slaves apart from their male counterparts. Citing former slaves White writes, “Christopher Nichols, an escaped slave living in Canada, remembered how his master laid a woman on a bench, threw her clothes over her head, and whipped her. The whipping of a thirteen-year-old Georgia slave girl also had sexual overtones. The girl was put on all fours ‘sometimes her head down, and sometimes up’ and beaten until froth ran from her mouth (33).” The girl’s forced bodily position as well as her total helplessness to stop her master’s torture blatantly reveals the forced sexual trauma many African females endured.

The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction

The film 12 Years a Slave, an adaptation of the 1853 autobiography by a slave named Solomon Northup, depicts his everyday life after his rights and freedoms are ripped away. Through the unpleasant slave auction scenes to the sickening slave punishments, 12 Years a Slave is a heartbreaking story that unfortunately conveys the harsh truth on the issues surrounding slavery. Consequently, during the film there are many themes and events that trigger different thoughts and reactions varying between viewers, and importantly a better understanding of Solomon Northup’s story and slavery itself.

Frederick Douglass’ biography revolves around the idea of freedom. After seeing a traumatizing incident as a child, Douglass slowly begins to realize that he is not a free human being, but is a slave owned by other people. He is surrounded by a society that devalues him and people like him, and systematically worked to keep them ignorant and submissive. In this society, it is made clear that no slave is special, and everyone is replaceable. Rather than accept this, Douglass struggles to maintain what little autonomy he was allowed to have. When his one of his masters, Thomas Auld, bans his mistress, Sophia, from teaching Douglass how to read, Douglass learned from the young boys on the street. His biography shows him transforming from an ignorant child into his older, more learned self.

Douglass gives detailed anecdotes of his and others experience with the institution of slavery to reveal the hidden horrors. He includes personal accounts he received while under the control of multiple different masters. He analyzes the story of his wife’s cousin’s death to provide a symbol of outrage due to the unfairness of the murderer’s freedom. He states, “The offence for which this girl was thus murdered was this: She had been set that night to mind Mrs. Hicks’s baby, and during the night she fell asleep, and the baby cried.” This anecdote, among many others, is helpful in persuading the reader to understand the severity of rule slaveholders hold above their slaves. This strategy displays the idea that slaves were seen as property and could be discarded easily.