Toni Morrison's Sula - Black on White Violence Advocated in Sula

One way she covers this is by highlighting Morrison’s disregard for censorship in her work. By presenting us with the raw truth, Morrison’s novel becomes all the more compelling. The author wants us to be condemned by her work; she inspires us to think deeper on its roots. Morrison accepts black history for what it is and therefore can use her work to express her opinion and take a stand for her beliefs. This article shows us the power of censorship and the strides we could potentially make if we were to cast it aside when dealing with things like

Toni Morrison is one of the most talented and successful African-American authors of our time. Famous for works such as The Bluest Eye, Sula, and Beloved, Morrison has cultivated large audiences of all ethnicities and social classes with her creative style of writing. It is not Morrison’s talent of creating new stories that attracts her fans. In contrast, it is her talent of revising and modernizing traditional Biblical and mythological stories that have been present in literature for centuries. Morrison replaces the characters in these myths, whom would have been white, middle-class males, with characters who depict the cultural practices in black communities. The protagonists in Morrison’s works are primarily African-American women

In the novel Sula, by Toni Morrison we follow the life of Sula Peace through out her childhood in the twenties until her death in 1941. The novel surrounds the black community in Medallion, specifically "the bottom". By reading the story of Sula’s life, and the life of the community in the bottom, Morrison shows us the important ways in which families and communities can shape a child’s identity. Sula not only portrays the way children are shaped, but also the way that a community receives an adult who challenges the very environment that molded them. Sula’s actions and much of her personality is a direct result of her childhood in the bottom. Sula’s identity contains many elements of a strong, independent feminist

...Morrison explores in the novel [and] centers upon the standard of beauty by which white women are judged in this country. They are taught that their blonde hair, blue eyes, and creamy skins are not only wonderful, but

Two young girls, coalescing on a grass-laden field while lying on their stomachs, dig a hole in unspoken harmony. A picture of youth and innocence, this scene depicts an innocuous moment which the two girls share as a result of their juvenescence--or does it? In Toni Morrison 's Sula, this scene, among others, appears at first to be both irrelevant to the novel’s underlying theme and out of place with regard to the rest of the plot. Yet, when analyzed further, the literary devices that Morrison uses in these scenes bring readers to a vastly different conclusion. These scenes serve as windows into the mind of Morrison and even into the larger themes present in the text. So, perhaps two girls sharing a seemingly casual experience is not as

“What is racism? Racism is a projection of our own fears onto another person. What is sexism? It’s our own vulnerability of our potency and masculinity projected as our need to subjugate from another person…” Gary Ross’s breakdown of the age-defying constructions of race and sexism exemplify how fabricated standards can take a toll on the well-being of individuals. American novelist Toni Morrison is renowned for her publications illustrating how racial stigma can dent a character physically, mentally and emotionally. “Sweetness”, an excerpt from God Help the Child, one of Morrison’s more recent works, follows the narrative of a guilt-stricken mother who allowed society’s predetermined notions of race interfere with her parenting, as her daughter was undeniably black while she and her husband have negro roots but are lighter skinned or ‘high-yellow’. As the story develops, it is obvious that the narrator, Lula Ann’s mother feels some sort of resentment for mistreating her child and holding her back from experiencing a blissful childhood like other youngsters, but is too shameful to admit it. With time, tables turn and Lula Ann, Lula Mae’s daughter is able to regain her self-esteem, moves away, builds a career, and is preparing to settle down with a family of her own and change her miserable fate given to her by her parents. Morrison successfully translates the destructive effects of prioritizing racial constructs through varied elements including: characterization, point of

Both authors explore examples in which they are treated in a racist or discriminatory manner. Brent Staples encountered a younger woman and “came upon her late one evening on a deserted street… she cast back a worried glance… picked up her pace and was soon running in earnest.” (Staples 1) Just the mere sight of him made the woman scared, after this experience he feels “surprised, embarrassed, and dismayed all at once. Her flight made me feel like an accomplice in tyranny.” (2) He realizes that he is “indistinguishable from the muggers...” (2), or at least to the woman. Staples experiences, first hand, discrimination; the woman is fearful of him because of his race, and Staples feels the full effect of that. Gloria Naylor recounts the first time she was ever called the N-word. It was in class and she she says “she couldn’t have been more puzzled.” She “didn’t know what a nigger was,” but she did know “it was something he shouldn't have called” her (Naylor 3). She was thoroughly confused and later asked her mother what the word meant. Naylor is treated poorly due to the color of her skin. Similarly to Staples,

In Toni Morrison’s Sula, gender heteronormative relationships are demonstrated in a very punishable manner. The two main characters Sula Peace, and Nel Right share a very strong, well connected friendship. The two of them are a mirror reflection of each other, with the same desires. Heteronormative institutions in the book do not seem to be stable for the most part. Hannah Peace, the single mother Sula, lives a disordered life in her household while Helene Wright belongs to a conservative and peaceful life, but her husband is never around. With the two daughters of both families being part of each other’s lives, they create a friendship that shows the privilege for female-female bonds over male-male bonds.

To engage a large audience, Staples appeals to readers with his use to two different points of views throughout the essay: societal views and black views. Staples tries to connect with the readers by giving examples of unconscious thoughts that run through the minds of most people when in the same situation as the “white women.” In his opening sentence, Staples calls the women a “victim.” In her own eyes, she herself was “victim” due to the influence of generalized stereotypes presented in our culture. She becomes quick to judge based on Staples appearance: his skin tone. Because of his color, his every action becomes nothing but threats and anxiety on the women. “She casted a back worried glance. To her, the youngish black- broad six feet two inches with a beard and billowing hair, both hands shoved into the pockets of a

As Morrison progressed as a writer one can definitively view her evolution not only as a writer but as a thinker. In Sula, the reader can view an author who is quintessentially confused by the system of segregation. Specifically, one could contrive that Sula is Morrison’s attempt to examine the aspects in which segregation helped cement African-American culture, but once America was desegregated the same communities that were empowered by oppression were decimated by the white communities’ extraction of African-American culture. Whereas within Love, one can view a Morrison not content with African-American proliferation under the banner of segregation, but hatred for the powerful individuals of the community that reinforced the system of segregation and oppressed their own community in the effort to gain not only money, but power. As one thinks about the multi-faceted layers of segregation within Toni Morrison’s writings, one can view a political activist who felt content in her youth, rationalizing the evils of this world, yet in the present an enraged woman content with not only the removal of white prosperity within segregation, but African-American elite prosperity upon the literal blood of African-American

When you live in the suburbs of Atlanta, it was easy to forget about whites. Whites were like those pigeons: real and existing, but rarely seen or thought about…everyone had seen white girls and their mother coo-coing over dresses; everyone had gone to downtown library and seen white businessmen swish by importantly, wrists flexed in front of them to check the time as though they would change from Clark Kent into Superman…those images were a fleeing as cards shuffled in a deck, where as the ten white girls behind us were real and memorable (179).

Racism and sexism are both themes that are developed throughout the novel Sula, by Toni Morrison. The book is based around the black community of "The Bottom," which itself was established on a racist act. Later the characters in this town become racist as well. This internalized racism that develops may well be a survival tactic developed by the people over years, which still exists even at the end of the novel. The two main characters of this novel are Nel Wright and Sula Peace. They are both female characters and are often disadvantaged due to their gender. Nel and Sula are depicted as complete opposites that come together to almost complete one another through their once balanced

Morrison’s critically acclaimed novel Beloved probes the most painful part of the African American heritage, slavery, by way of what she has called “rememory” -- deliberately reconstructing what has been forgotten.

Toni Morrison’s novel Sula explores black female life and relations conceived both within and outside sexist and racist influences and mediation. Morrison explores individual characters defined by racial and gender stereotypes while also presenting a focused rumination on a radical black female experience devoid of these oppressive classifications. Through the character Sula, Morrison creates a black female identity based on subjectivity, uninfluenced by the community’s societal gender expectations and lifestyle. Even though Sula possessed self-agency and autonomy, never adhering to her community’s standards, her self-assertion remains solely outside the racist and sexist environment and black community; she ultimately holds power over herself but she is unable to assert that power in “Bottom” as she is suppressed and ostracized, contained by avoidance and being characterized as “devil” and “witch” until she dies contently, knowing she lived freely, yet alone (hooks 150). Morrison’s presentation of Sula’s ostracization as a direct consequence of her ability to constitute

Throughout history, authors have played an important role in conveying messages and ideas to the public. However, it the importance of an author’s writings goes beyond what he/she writes, and extends to how a story is written. One author we can look to as an example of the importance of writing characteristics is Toni Morrison. Through her use of unique central themes, specific techniques, and stylistic elements, she made her own footprint on African-American literature. These various elements allowed Toni Morrison to make her stories unique to her, while presenting the African-American community in a new light and delivering Black literature to new audiences across the country.