Topic
The goals of my research strive to assess the biopolitical construction of a socially embedded hierarchy of otherness in Singapore, with specific regards to its impact on the reproduction of low-skilled migrant workers. More concretely, this essay seeks to address the restriction and stratification of reproduction amongst low-skilled migrant workers in Singapore, illuminating and analyzing the key structural factors that contribute to this reality. As fertility levels in developed nations continue to decline and reliance on immigrant labour progressively increases, critical issues concerning the composition of national and ethnic identity rise to the fore. Singapore, a nation state with an incredibly strong relationship to
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Expected Findings
Upon completion of my research, I expect to find that low-skill labour migrants in Singapore occupy a position at the bottom of the social order. Hence, due to a number of criteria, they are strictly “othered” by the Singaporean state and their reproduction is consequently devalued via various mechanisms. If these are the findings I come to, I will conclude that the restriction and stratification of low-skill labour migrant 's reproduction functions as a means for the state to construct a certain national identity; one comprised of ideal, desirable citizens.
Developing Argument
Due to their marginal position on a biopoitically constructed hierarchy of otherness, labour migrants in Singapore often exist as a form of “bare life” (Agamben 1998); one constructed through biopolitical action, characterized by a lack of access to resources generally available to other demographics, and solidified through a restriction to safe, fulfilling, and free reproductive lives. While Singaporean society deems high-skilled and ethnic majority migrants as socially valuable, low-skilled labour migrants – who are largely uneducated, poor, and socially precarious – find their degree of reproductive agency acutely stratified. Thus, various structural barriers exist with regards to reproduction for migrants, many of which remain absent for the majority of Singapore 's
“At a time like this, the retreat to one’s own kind is seen by more and more of my peers as an advance. And hat retreat has given rise again to the notion that there are essential and irreconcilable differences among the races” (413 Liu). Liu’s elaborate use of words are what really sway the people reading his argument. He describes the sociology of how people react to immigrants and how unjustified it is. By doing this, he portrays how similar everyone is to each other or how equal they are.
In a recent article authored by Alice Pung, a first generation Australian of Southeast Asian parents, titled ‘Living with Racism in Australia (Pung 2016), Alice details key points within her (and her families) life revolving around their migration from Cambodia to Australia. Within this she touches on, albeit briefly however still illustrating her point quite clearly, immigration, race/racism, assimilation, ethnic minorities, ethnic conflict and social cohesion.
“Tearful Conversation’s” author is a Vietnamese man decrying the affect Western foreigners have on the lands their trade dominates. Comparing the two documents allows for a readers to understand the scope and effect of global trading by examining both the native and foreign reactions to nations’ changing populations and landscapes. Document Two describes that “a full description of the inhabitants of Singapore would fill a volume, they are of so many countries.” As Robert E. Elson describes in his article, the crop commodity systems of South Asia encouraged the increased immigration of young workers from across Asia and the West to meet demands. Just as the writer of the document traveled Eastward, many other Westerners found themselves in countries like Singapore to obtain official positions and secure connections to Eastern markets for Western nations. Although diversity increased, ethnicities often did not intermix; migrant populations in Southeast Asia tended to separate themselves in distinct areas of the city, which is also referenced in the document. Perhaps due to the fact that they felt more comfortable living with those who shared their backgrounds, or due to the layout of the land and housing markets, different nationalities tended to remain together when abroad. For the most part, these different groups only interacted for business
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Scenario 1: You are the healthcare administrator of a nursing home. You are informed by your Admissions Director that a new memory-impaired resident has been admitted into your long-term care unit. The staff is concerned about the involvement of family with your resident. Family members from out-of-town arrived and expressed concern about your resident’s do not resuscitate (DNR) orders which were authorized by the Power of Attorney of another family member. A quarrel erupts in the nursing home with family members voicing their opinions loudly. You arrive on the scene and are immediately told by the visiting family member, “Do you know who I am? I am a supervisor for the Department of Health and Human Services and will not hesitate to have your facility surveyed for noncompliance.” What do you do?
Migration in developing countries is often seen as a way of development through the stimulation of global currency within the country. Specifically throughout the Philippines, it is more common for migrant workers to be female, resulting in the overall structure and dynamics of these families to change. In the novel, Servants of Globalization, author Rhacel Parreñas addresses how the pre-existing structure of gender expectations and unequal employment opportunities for male and females abroad influence the overall gender patterns and impacts of migration from the Philippines, ultimately affecting the dynamics of families as they become transnational and challenging the pre-existing gender ideologies within the countries.
What I learned this week in “Achieving Wellness and Eating and Exercising toward a Healthy Lifestyle”
Citizenship confers on an individual an ability to participate in democracy such as decision-making and inclusion in policy making processes, (Michels, 2011). Citizenship gives one participatory power; in the decision making process of their country of origin, in the same way citizenship can be a form of capital to an individual. ‘Citizenship constitutes a strategically constructed form of capital which manifests in formal (legal and institutional) and informal (practiced and cultural) forms’’ (Bauder H., 2008:315).’’People who possess a certain form of capital are able to distinguish themselves from others who lack that form of capital’’ (Bauder, 2008:318). Such distinctions can increase gaps in social class orders and increase feelings of relative deprivation between migrant families and non-migrant families (de Haas, 2010).Capital forms the foundation of social life and dictates one’s position within the social
“The Last Night of the World” by Ray Bradbury tells an interesting story about a couple spending what they believe to be the last night that they will spend with each other. The setting of the story takes place in the their house in the evening. It starts with the husband asking about what the wife would do if this was the last night of the world. He knows it is the last night of the world because of a suspicious dream he had the night before. He did not think much of it until the next day when he found out one of his friends, Stan Willis, also had the same dream. Turns out, many others in the office also had the same dream. That evening, the wife admitted that she had the same dream too, and so did the other women in the neighborhood.They talked about what they should do for their last night. Surprisingly, both of them were calm and they decided to continue as if it was any other night. They put the children to sleep. They did not want to concern the children by telling them. The couple resumed their routine, they washed the dishes, listened to the radio, and sit together by the fireplace for a couple of hours. The wife went out because
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Migrants are defined as all those who were born outside the UK and were known as ‘aliens’ or ‘foreigners’. Kostakopoulou calls this assumption into question, arguing that ‘aliens’ are by definition outside the bounds of the community by virtue of a circular reasoning which takes for granted the existence of bounded national communities, and that this which takes for granted the existence of bounded national communities, and that this process of collective self-definition is deeply political and historically dated. The composition of the current UK migrant population has of course been conditioned by immigration policy over the past 50 years. Immigration has become a major debate across the UK, with many different reasons given for and
"The failure to engage in the fight to anticipate, prevent, and ameliorate global health problems would diminish America's stature in the realm of health and jeopardize our own health, economy, and national security, " stated by The Institute of Medicine. Global health refers to health phenomenon that transcends across national borders. For instance, global health would address predicaments such as: infectious and insect-borne diseases that can spread from one country to another. Thus, global health should be addressed by collaborative actions and solutions. On the other hand, countries tend to focus on other essential issues that are occurring in the present day and therefore, overlook the global health issue. Some issues that countries
Singapore and Malaysia were both similarly colonized by the British. However, their development after independence differed in many ways. In this paper, I will examine, with help from resources provided in the course and minimal research, how their colonial experiences affected their political and social development after independence. After which, investigating the depth of influence their colonizers had, and why, differing racial ideologies had the greatest impact on their development.
While the initial sparks of Singaporean nationalism may have stemmed from being under the British colonial rule or arose due to the brutality that the people were put through during the Japanese Occupation between 1942 to 1945, it is difficult to ascertain exactly when the start of Singapore’s nation building efforts began. Characterized by the process where a large body of people associated with a territory commits to its own government, I would define the start of Singapore’s nation building process from the time its people started to strive for their independence. In this essay, I would argue about how the Japanese Occupation was indeed, a significant turning point that led to cultivation of Singapore as a nation.
Since the year 1954 people have been faced with the conundrum of nuclear energy. This process though unfamiliar with some, is when decaying uranium heats water that then turns a turbine which produces energy. In the coming years nuclear energy is going to play a major part in the worlds energy consumption if we are to meet carbon goals. Though nuclear energy has been around for over fifty years the battle still wages on over its use throughout the world.