Torpey 1998 State Monopolization Of Legitimate Means Of Movement

For when the another government control all the habitable land of the country and people of the country have no choice to live free and have no legal permission to move elsewhere. As the author express the radical implication of the Abraham Lincoln, that "no man is good enough to govern another man without that other's consent.” This implies that if the government set the law people are not used to because every country has their own rights which is the biggest power of the every land. Since an imperial government is the top power in a country, the government gives itself the right to make laws. If a country or territory is under the administrative power of another country's government for example Philippines by American hands, then they only have whatever rights are given to them by their overseer. However, the argument is there is no right to another country to make unethical law enforcement and force people to just follow their rules against their

“Resolved, That the maintenance inviolate of the rights of the States, and especially the right of each State to order and control its own domestic institutions according to its own judgment exclusively, is essential to that balance of power on

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Charles Tilly’s article “War Making and State Making as Organized Crime” creates an analogy between the creation of European states and acting out an organized crime. Earlier in our course, we learned about Max Weber, who defined a state as “a human community that successfully claims the monopoly of the legitimate use of physical force within a given territory.” Tilly argues that the word “protection” in relation to physical force has positive and negative connotations, leading to illegitimate use of power during the period time that Tilly is discussing. Tilly’s analysis eventually tells the reader that war is always a major part of state politics; specifically that war making and state making are interdependent.

The historical process of state and the modern state is compiled by the issues that arose in order to overthrow old rules and norms to then replace them with new ones better suited and accepted (O’neil 36). The state is a “monopoly of force over a given territory but also a set of political institutions that help create and implement policy to resolve conflict”

“When those states which have been acquired are accustomed to live at liberty under their own laws, there are three ways of holding them. The first is to despoil them; the second is to go and live there in person; the third is to

Taking control of them is difficult, and will require an unusual amount of good fortune or prowess, but they do not need to be defended, and their subjects do not need any administration. Yet, the state is always secure and happy.

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which refers to the idea that each state has complete authority and is the ultimate source if law

Describing oneself sociologically requires an individual to be aware of the relationships between the experiences she has and her society around her. Furthermore, the things we do are shaped by the situations we are in, the values we have, the way people around us act, and how that all relates to a societal outcome. Therefore, by looking at myself through a sociological lens I can connect the sociological dots trough socialization, culture, social hierarchies, status and roles, groups, social class, gender, race and ethnicity, and the social institutions that have help me become

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Throughout this entire semester of study, future sociologists viewed and studied different methods that have withstood arguments, criticisms, and debates throughout time while also establishing different ideological notions that essentially govern the thinking of future scholars. The previous chapters are different from chapter eleven in that they, focus upon one specific ideological systems’ purpose throughout society. Chapter eleven starts a new as it begins to study three interconnected ideologies that have transformed the concept of modern sociology into what it is known of today. This section of the book discusses the ideologies of trade, system, and logistics and how their connection allows for the development of modern and future sociology.

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However, it can be argued that the motives behind intervention are not as important as the interventions themselves – the moral function of humanitarian intervention is to save lives and this can be achieved with or without altruistic motives. To this a possible reply is that seemingly unjust intervention may aggravate the receiving state, more so perhaps in military interventions than economic, political or social. A threatened state is arguably more likely to initiate a backlash. However, such an argument cannot be made against a UN-sanctioned intervention, where it can be agreed that the intervention is legitimate and in the interests of the global community. The issue of marginalising state sovereignty completely ignores the fact that sovereignty is granted by the international community , . The arguments that states such as China may put forward, that state sovereignty is absolute and deserving of unadulterated respect, rests on the idea that states grant themselves sovereignty, which upon reflection, one finds to be untrue. State sovereignty can only be realised if it is acknowledged by the global society of states. To this a realist might argue that theoretical sovereignty is separate from actual sovereignty, and that states will defend their sovereignty regardless of its