Violence and torture against women is an accepted form of submission that is institutionalized and encourages the assault of the body, mind and sexuality. During the time of civil war and the Taliban regime, the extremist took the role of enforcing repercussions resulting from disobedience in the form of rape, gang rape, public beatings, mutilation, and torture (Sharif, 2015). The society promotes men – husband, father or brother, to decide how the women in their family will look, dress, marry, the activities she will engage in, and if she is allowed to pursue education. This absence of choice is reflective of the patriarchal society which still exists within Afghanistan. For any disobedience of a women towards the men in her life brings …show more content…
Women who experience violence and torture - whether it is inmate, domestic, or societal, creates a culture of silence caused by societal expectation of what is allowed to be an issue. For, the effects of silence resulting in trauma with the backlash becoming detrimental. The coping strategy became dismissing the violence, negative portrayal of women arose within the community, the lack of acknowledgement of the violence and torture from family members resulted in women being unable to trust their own community and family, and community and societal isolation. Yet, the most traumatic effects of the culture of silence is that the societal pressure on women to remain silent caused them to relive the abuse, violence and torture as women are witness to the continuation of the violent practices (Xiong, 2015). Coping strategies are nearly non existent within Afghanistan, and families who have seeked refuge in Canada from the Taliban, war struck regime find it difficult to break away from the culture of silence which exists within their ethnic …show more content…
Ignorance on behalf of nation states to provide a solution to social calamity across the globe caused the marginalized and racialized to be removed, displaced and exiled. When they found refugee in a new host country, they are likely to become re-victimized and re-traumatized. For, the critical social theory analyzes and addressed the reoccurance of re-victimization of individuals who have already experienced
In Morris Glietzmans heart breaking but remarkable book Boy Overboard, he shows how the corrupt government in Afghanistan has forced out many of its inhabitants making them try to leave the country by avoiding the government and staying in refugee camps until they can leave is in the country. Morris Glietzman shows the pressure put on the families in Afghanistan through similes, metaphors, and humour. The Afghanistan government or the Taliban as they are called, are very harsh and unfair with the laws that are in place in Afghanistan and are not nice to the families in the country. Woman are treated very unfairly in Afghanistan for minor crimes, and are whipped or killed for a crime such as showing there ankles in public or not being
Whether it is targeting girls who seek an education in Afghanistan or treating women like second-class citizens in Saudi Arabia, the fact is that the oppression of women is essentially about coveting power and dominating women. A man thrives to appear as
As soon at Taliban came in control in Kabul woman had no right to do anything.They weren't allowed to step out of their doors, they weren't allowed to work, woman/girls weren't allowed to go to school, ban on woman laughing.Those that didn't obey the laws were whipped in public, were beaten etc.The Taliban had stated that this was being done for their protection.An example of Taliban's violent treatment against the woman is; a woman wearing nail paint had her fingertips chopped by a Taliban officer. Taliban had just the say thing to say against this, “it was being done to safeguard
In Afghanistan, Women’s rights were very denied and completely dismissed. Women were treated horribly. They were beaten, abused verbally, and even killed. Under the rule of the Taliban, women were better off staying in the safety of their own homes.
Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.
Historical information about the Setting: The major events in this book occurred in the last decade. After the Twin Towers fell on September 11, 2001, the lives of many Middle Easterners (Iraqians, Iranians, etc.) and South Asians (Afghans, Pakistanis, etc.) were changed. Many people, especially women, were brutally slaughtered for disobeying the Taliban, a terrorist group that worked closely with al Qaeda. Not only were the Taliban extreme religious fundamentalists, they were also strict with enforcement. The US and many other countries have tried to end these terrorist organizations, but they hurt a great deal of innocent people, which this book goes further in depth about. In these recent years, there has been great progression in basic rights for women, as well as men, which most likely could have never happened prior to this time.
During the mid 90’s, an Islamic fundamentalist group called the “Taliban” took control of central Afghanistan. This sudden regime change caused a catastrophic loss of civil liberties as well as civil disrupt throughout the entire country, causing many surges in Afghani immigrants. Political journalist of “The Taliban: War, Religion, and the New Order in Afghanistan” Peter Marsden, writes about how women in Afghanistan were forced to wear chakri 's in public, and could not leave the home without a male guardian. In afghanistan, women faced many internal barriers that violated their unalienable rights, and this in turn impeded their ability to evade from such violation through
Amira Arzu, an Afghan teenager, was only 15 years old when she was forced into an arranged marriage. She was kind hearted, intelligent, elated, and humorous until one day this was all taken away. December 15th, 2016 she was on her way to school in Afghanistan not knowing that her parents were driving her to a Mosque, the Shrine of Ali, to get married to her future husband, Ahmed Akmal. A few days later she found herself on the street Taimani in Kabul, Afghanistan. Amira ran past workers ordering from street carts, women with their children, men in trucks honking at one another, and many looked at her uncertainty as she was running through the streets of Kabul. At the time, she was wearing a blue floral hijab, jeans, and a dress as in Afghanistan you cannot wear a dress without covering your legs. Many deduced that she was without her husband on the streets of Kabul, which is not normally the case, but Amira was different from the other wives and arduously wanting to figure out an escape.
With the Taliban beginning its reigns on Afghanistan, darkness took over the nation. Terror became a more common installment into the minds of the citizens. Hearing the rumble of the jeeps, the bangs of the AK-47s, and the bombs setting off can send a shiver down anyone’s back. Families are torn apart, children forget what play time is, schools are destroyed. The injustice that the Taliban brought is defined through the cruelest of actions. “There are a lot of children in Afghanistan, but little childhood.” (Hosseini, 1) With their regime, the Taliban established radical rules that limited the country to all but making the essential function of speaking, barely legal. The effect of the Taliban begin to spread specifically towards Amir and his family. With the beginning the war, Amir sees his
Having the right to choose outfits, go shopping, and have fun with friends may seem like normal, everyday enjoyments. This is not the case for women in Afghanistan. For many people, the crisis of women's rights and the Taliban is an unfamiliar topic. It is so foreign, that it may seem unreal. Although it is strange to think about it, it is real, and it is happening to women in Afghanistan.
Prior to the rise of the Taliban, life for women in Afghanistan was improving dramatically. In Laila’s father’s words, “Women have always had it hard in this country… But it’s true, it’s a good time to be a woman in Afghanistan” (Hosseini 121). Women were able to teach in universities and schools and even hold office in the government. However, once the Taliban came to power in 1996, women were stripped of their basic rights and practically ordered on house arrest.
In Afghan society, a forced marriage is when either the man or women is married against one’s will. This includes childhood brides and young women who are sold from their family in order to pay off debt. Adolescents that are forced into marriages in Afghanistan are consistently mistreated and abused in their households. In the article “Afghanistan: Women, Socially Bound and Officially Neglected”, it states how an Afghan practice called ‘baad’ has killed a 7-year-old victim. The girl had been given into marriage and was used as a slave
The Taliban implemented laws restricting the movements and actions of women in Afghanistan in public places. While attempting to visit her child in a home for young girls, Laila is beaten within an inch of her life as a consequence of walking outside without a male escort (Hosseini). The extreme course of action, beating a woman for walking alone, demonstrates the illogical and unjustifiable actions the Taliban promotes the practice of in Afghanistan. The women and men have dramatically unequal rights.
In the case of Afghani women’s memoirs and life stories offer new understanding of life under repression and how Afghani women struggled to keep their autonomy despite the oppression they faced. “Zoya’s Story”, “My Forbidden Face”, and “A Bed of Red Flowers” are memoirs written by Afghani women who experienced life under the Soviet Union and the Taliban in Afghanistan. These memoires along with interviews with Afghan women provided a complete picture that Afghani women are not as passive as they are portrayed in the history and book in the media. Women resisted in different shape and form, some engages in violent resistance, while others engaged in non-violent form of opposition. For instance, Zoya joined RAWA and participated in non-violent
Hosseini makes it very apparent that honour is extremely important to people in the Afghan culture and what others think of them means a lot. An Afghan would do anything to keep their honour, even if it means they are unhappy. In both novels, Hosseini shows a number of examples of dishonour and the negative impacts it can have to an individual’s well-being. According to the Honour Based Violence Network, In Afghanistan, ‘honour’ crimes remain very high along with many other forms of violence against women, and are increasing as attitudes fail to keep pace with economic and social changes.