Totem Poles Research Paper

Totems hold great significance as they represent connections with the land, the Dreamtime and ancestors.

The poem, The Tyger, contrasts innocence and experience, and good and evil. The description of the tiger in the poem is as a destructive, horrid creature. The original drawing on the poem shows a smiling, cuddly tiger which is quite the contrast to the tiger described in the poem. This picture might suggest a misunderstanding of the tiger and perhaps the fears that arouse from the poem are unjustified. This poem contrasts the tiger with a lamb which often symbolizes innocence, Jesus, and good. The tiger is perceived as evil or demonic. Blake suggest that the lamb and the tiger have the same creator and in a way states that the tiger might also have the ability to have the benign characteristics of the lamb. The tiger initially appears as a beautiful image but as the poem progresses, it explores a perfectively beautiful yet destructive symbol that represents the presence of evil in the world. In the poem, Blake writes: " What immortal hand or eye, / Could frame thy fearful symmetry (4-5)." It is hard to determine if the tiger is solely evil or good.

Ultimately, the totem pole is symbolic in the story because it represents the Indigenous people in Canada. In King’s short story, the museum workers are constantly trying to remove the totem pole from the museum as Walter states that, “” the totem pole is not part of the show, and we need to move it someplace else”” (King 14). This quote accurately demonstrates the controlling nature of the museum workers because they attempt to remove the totem pole numerous times, but each time is as unsuccessful as the last. This correlates to Canadian history with the settlers trying to eliminate the Indigenous people in Canadian Society which was also unsuccessful. Additionally, another example that proves the controlling nature of the workers is witnessed when Walter attempts to find the owner of the totem pole instead of just leaving it in the show. Considering this, the whole notion of ownership is very different in Indigenous and non–Indigenous cultures. Indigenous culture believes that everything is to be shared and no one is an owner of anything. This concept is complete and total opposite in non-Indigenous culture as everything belongs to someone.

The Tlingit Community House is an example of the totem of Tlingit (Frank, 2014). A symbolic of animal form that is laid out in a two-dimensional abstract pattern, with an extensive gently slanted roof, attractively painted façade (Frank, 2014). The flat surfaces of the Tlingit Community House show geometric shapes of beavers, bears, also whales, and ravens. Furthermore, the totem pole in the center contains stacked images that help a family are a clan to reminisce about their history back to mythological periods (Frank, 2014). Also, the Tlingit community house is characteristic of the art and style of that region (Frank, 2014). However, a totem is an object such as an animal or plant that operates as a symbol of a family or tribe (Frank,

The Gwaii Haanas Totem Poles represent and commemorate ancestry, histories, people, and or events. Each totem pole is designed differently with beings or crest animals. These markings show a family lineage and the rights and privileges that each family held during the time they lived in. Some totem poles honoured a specific event or person, and others are visual representation of kinship. These totem poles don’t really tell stories, they are documents of how each family lived or what they did. Totem poles were first brought up by the First Nations of the Pacific Northwest. During the First Nations they had what was called memorial or commemorative poles. These poles were often created, by their successor,

The Totem Pole is not a god that is to be worshiped or anything instead according to “What is a Totem Pole” at Wonderolpolis.com it says “They represent traits and characteristics each clan or story embodies”. There are many different Totem Poles and they all mean something else for example it says at Wonderopolis.com for “What is a Totem Pole” it says “Shame poles are carved to embarrass and ridicule someone who has done something wrong”. So whenever someone sees that pole they think of that person and what they did to make shame come across them or other

For the totem pole project we needed to show the past, present and future with the given animals, for my past i choose the frog and the cat. Since the frog represented new, i thought it would be good because i was just born, and only growing as what the frog represented. Secondly i choose the cat, since the cat shows feminism, and me being a female this would be good, also i do activities that are feminine such as painting my nails, and doing makeup.

Thank you for the post. I would say that this is a very controversial topic and unfortunately generally the lowest guy on the totem pole ends up taking the blame if something goes wrong. Such actions are detrimental to mission success and sometime they even send the wrong message to subordinates. I know that is may not be realistic, but I still think that the analysts need to be independent to a point, to where their analysis could be free not only of bias that already exists, but undue external influence as well.

Totem poles are monumental sculptures carved from great trees, typically Western Redcedar. In North America, totem poles are part of many indigenous peoples of A-

Totem poles are used to symbolise many things such as personality characteristics or a family member or like in my culture spiritual identities. For example in my culture it based on our spirit animals but each animal can have a different meaning. A deer for example can be a symbol for gracefulness or it means fearful or maybe a wolf which could stands for strength or wisdom. It all depends on the tribe to the lakota tribe the eagle is sacred and it is a high honor to carry an eagle's feather but if the barrer drops the feather a rituale has to be performed before they can pick it up and become more careful as to not drop it again. In other tribes it's a symbol of strength. It's the with the tribes in new mexico there totems are used as spirit

Whether on ground or underwater, the tiger can injure or kill prey in his territory. If seen as a “weapon”, the tiger mirrors Trush, whose vital sense of weaponry is masqueraded by his repute of an “admirable sympathy” for a man of his tall and big physique (Vaillant 45). Both Trush and the tiger are forces of fearsome stature, whose lives--both physical and competitive--are best suited to the forest. Outside of the forest, “Trush [is] too large for the space,” and the simple furniture is too insufficient to hold him(Vaillant 47). That Trush is suited to the forest evokes a feeling that he is just another tiger.

Is the Tiger a man or an animal? Tiger acts like a normal man when he is still alive, but all of that changes after he is shot in the head by Kev. Tiger loved life before he was taken into captivity by the zoo and had never been controlled by humans until now. After Tiger was taken into captivity by humans, be began to loathe and want nothing to do with them after they had taken away his freedom. The humans had the power over Tiger, they locked him in a concrete cage and put him on display for all the other humans to see. Tiger then gains power after his death, he is given immense intelligence allowing him to haunt those who teased him.

Jennifer is in a toxic marriage and the tigers she created symbolize pride, courage, and loyalty

The most apparent animal imagery is introduced to the reader before the novel is even opened. The title, The White Tiger, obviously refers to the jungle cat. The white tiger is seen as the smartest and most noble animal in the wild. These characteristics create a special aura around the white tiger. In the novel, Balram is referred to as the white tiger by his teacher in school. Balram’s teacher states, “‘You, young man, are an intelligent, honest, vivacious fellow in this crowd of thugs and idiot,’” and goes on to assign him the nickname of the white tiger (30). Balram describes India as being divided into two distinct sections that he calls the light and the dark. Those in the light are those with wealth and power, while those in the darkness are the repressed and poor of the society. Balram was born into a family that was not the elite of the society. His father was a rickshaw puller and thus, despite Balram’s intelligence, he lived

The French also traded at Haida Gwaii. In 1791, Etienne Marchland saw the pole at Dadens and describes the carving having an open mouth about a foot off the ground, the height of the opening at three feet in diameter, and the width about two feet. The pole was carved from a large tree trunk, towering above. Along the length of the pole were finely carved frogs, lizards and other animals, and human body parts. Marchand goes on, “A stranger might imagine that he saw the ex vote suspended to the door-case of the niche of a Madonna.” Marchland was describing a house portal pole, where a hole is carved just above the base of the crest pole large enough for a man to stoop or crawl through to enter the house. (fig 2a) Europeans had trouble describing the art of Pacific Northwest native people, often relying on reference to western art. This showed a great appreciation to the creators, and an interest in the design style. Even with much effort to understand the meanings of the animals intertwined with human figure, the best that could be done was to assume or speculate as to their meanings. As trading increased in the region, the raising of totem poles and building of houses flourished. New tools made carving faster, more precise and afforded the labor to create great works.