'Toxic Tension In The Of Cancer Alley'

The theory of Marxism generates a method for the analysis of society, which focuses on class relations and conflict amongst humanity. Inspired by Karl Marx (a German philosopher, economist, sociologist, historian and journalist), the theory influences contemporary understanding of labour and its connection to capital. Marx’s most notable publications ‘The Communist Manifesto’ and ‘Das Kapital’ showcase his analytical work and well-know themes related to Marxism.

This class has not waivered from that principle and has become in itself an almost limitless superpower by capturing first mans institution of government and then man himself. As Marx states “…the bourgeoisie has at last, since the establishment of Modern Industry and of the world-market, conquered for itself, in the modern representative State, exclusive political sway. The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie.”(475) and “It has pitilessly torn asunder the motley feudal ties that bound man to his “natural superiors” and has left remaining no other nexus between man and man than naked self-interest, than callous cash payment.”(475) The bourgeoisie grasp has also reached such a length that it can access the worldwide pool of resources and commodities of which include the proletariat himself. This grasp has not only been able to perpetuate the oppression by keeping the wages of laborers at a continually degrading standard, but it has also been able to distract the proletariat from the source of the problem through the competition that corresponds with the decreasing wage. After offering this encouraging

“The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.” Marx (1848, p.74)

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

However, the functionalist ideology that rewards enjoyed by the wealthy are acceptable due to their social importance does not thoroughly constitute the cause of economic inequality (Colomy 31). Karl Marx, a known proponent of the conflict theory, exemplifies the dilemma of economic inequality through the relationship of the the proletariat and the capitalists. The proletariat or the labour worker and the capitalists are involved in a revolving system of exploitation. The capitalist pays his worker less to produce a surplus (Marx 479). It is the lucrative profit that is obtained through the capitalist industry that fuels this vicious cycle of exploitation. The worker produces the

A major part of profit from business concentrated in the hands of business managers, administrators or upper bourgeoisie. (Marx, p.59; Reich, p.1) Unequal distribution of capital identifies new property relations created with an emergence of bourgeois society. (Marx, p.71) Private property relations leads to indignation of proletariat, lower class who live from hand to mouth compared with upper bourgeoisie. It strengthens antagonism between these two distinct classes and hastens the accomplishment of Revolution by proletariat against bourgeoisie. (Marx, p.58, 144) Sporadic circumstances of clashes between bourgeois and proletarian raise into class clashes, strong antagonism. Consequently, workers from different countries found various associations in order to protect their rights (Marx, p.44) Therefore, gradually proletariat all over the world unite and as their interests differ from bourgeoisie’s, proletariat will attempt to overthrow an oppressive class (Marx, p.58) Strengthening of proletariat is a product of property relations of the bourgeois society which may lead to total disruption of bourgeois production relations eventually.

During the late 1800s, the eminent German philosopher, Karl Marx sought to create an equilibrium between the social strata by abolishing social classes. His doctrine, Marxism, is based on the idea that the means of production is the foundation of society, and ownership of this dictates the fate of the civilization. Marx attempted to place the means of production, including factories, into control of the people who operated the means of production(proletariat), and not just the owners of it (bourgeois). In Marx’s vision, society is driven not by spirituality, but by material objects. The proletariat and bourgeois may have ambivalent views on the division of wealth, but ultimately, the owners of the means of production make the decision. The

Under Karl Marx’s conflict theory, society has two classes of people: the owners and the workers. The theory suggests that owners basically exploit the workers, depriving them of the basic human necessities such as food and shelter. Meanwhile, the workers believe that they are taken care of adequately, and they rely on the owners for their well-being. But the owners do not have the workers’ best interests in mind because they want to produce wealth by any means. “Potent social forces [capitalism, patriarchy, imperialism, home ownership] do exist and being homeless is to lose a stake in several of them” (Neale, 2007,

The capitalist form of production, through the process of exploitation which is solidified by wage subsistence labor, increasingly divides the population into two classes (Marx #11 p. 246). The classes are characterized by their relationship to the capitalist form of production in that one owns the means of production (the bourgeoisie) while the other (the proletariat) owns nothing but his labor power, which he must sell in order to gain access to the means of production for survival (Marx #11 p. 251).

“The history of all hitherto existing society is the history of class struggles” (Mark 344). This is the famous sentence with which Karl Marx begins the first chapter of Manifesto of the Communist Party, by using the word class this would imply ordering people into societal groups. Karl Marx was referring to economic class, however, society can be grouped into many different classes, such as, economic standing, gender, or race. Each provides an interesting view on how different values have shaped history as is currently viewed. If viewed through the struggles of economic oppression, similar to how Karl Marx did, the major conflict is centralized within the relationship of each class to the means of production. However, Kate Millett and Charles Mills would argue that economic class is meaningless in political society, as Mills would argue that race is the most important, while Millett would say that gender is important. Regardless of the viewpoint that history is taken through Marx, Mills, and Millett would concur that the various classes need to be broken down in order to create a peaceful society. While divisions amongst the various societal classes creates oppression, it is in this oppression that society through the introduction of laws or the evolution of a society’s values, and these changes can be witnessed from where society was when Marx wrote in the mid-nineteenth century, and Mills and Millett’s writings towards the end of the twentieth century.

AQA AS/A SOCIOLOGY ESSAY: CRITICALLY EXAMINE MARXIST PERSPECTIVES ON TODAY’S SOCIETY Classical Marxism is a conflict structural theory which argues that, rather than society being based on value consensus as functionalists would contend, there is a conflict of interest between different groups (social classes) because of the unequal distribution of power and wealth. Marxists are also interested in the way in which social change can occur, particularly in sudden and revolutionary ways. However, there are differences between Marxists especially over the way which social change can come about. For example, humanistic Marxists like Gramsci give a greater role to the conscious decisions and actions of human beings than do structural Marxists

Marxist theory is concerned with class and the structure of society. A Marxist can be labeled as a conflict theorist, who seeks to find conflict between the bourgeoisie and proletariat, and expose it. When critiquing through a Marxist scope, one may ask who does it profit, the elite or the middle class? In Karl Marx’s text, the Alienation of Labor, he states that in modern industrial production, which is controlled by capitalist conditions, people are alienated from each other and their own work. Just as an absolute monarchy controls people’s lives, capitalism controls people through their economic life. Marx claims that individuals are alienated from the process of production, the objects they produce, from themselves, and from

He respectively labels these “two great classes” as the bourgeoisie and the proletariat. According to Marx, the simplification of the class structure into these two opposing groups greatly increases the hostilities between them (1888: 474). These intensified class antagonisms inevitably create a proletariat uprising, as this class “…has to bear all the burdens of society without enjoying its advantages…and from which emanates the consciousness of the necessity of a fundamental revolution…” (1846: 192). Therefore, the forces of production that develop within capitalism will eventually cause the destruction of this system (1859).

‘Every form of society has been on the antagonism of oppressing and oppressed classes…The modern labourer instead of rising with the process of industry, he becomes a pauper, and pauperism develops more rapidly than population and wealth. Here it becomes evident that thy bourgeoisie is unfit any longer to be the ruling class in society…Society can no longer live under this bourgeoisie, and it’s existence is no longer compatible with society…’ (Marx, Manifesto of the Communist Party 1847)

Karl Marx believed that struggle or conflict among classes was an inevitable feature of capitalism based on the argument that various groups in a society or social classes perpetually fight and compete for resources and power, hence the groups remains polarized against each other. The Karl Marx’s conflict theory views behavior from the perspective of conflict or tension among two or more groups. The conflict does not necessarily translate to violence but rather takes the form of struggle within political negotiations, business, philosophical ideologies or personal attitudes. A critical analysis of Karl Marx conflict theory’s point of view reveals that the conflict of social classes is the major aspect of societal conflict, and is mostly propagated by the differences in economic statuses and inequalities in distribution.