Traditional Beliefs Of The M Ā Ori And The Rural Urban Drift Essay

One of the most important myths of the Huichols Indians is about the creation of the world. These types of myths are categorized as origin myths which “are typically the most sacred of a culture’s myths and provide the foundation upon which other myths are built” (Lindell “Professor’s Notes 4” 2). The article “Journey of Grandmother Rain” by Jack Eidt tells the story about the first humans, the creation of the land, and the creation of the sun. From a structuralist perspective, the binary opposition that shapes the worldview of the Huichol Indians is apparent in this origin myth. According to Eidt, in the Huichol origin myth the first human, named Watacame, and his black female dog, Tziku Mayuri, had to “withstand five days of monsoons, wind, waves, flooding and storming” (Eidt). After Watacame had successfully survived the storm, the Goddess Takutzi Nakawe (Grandmother Rain)

The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,

These Native American spiritual stories can be compared to the book of Genesis. Both of the stories and the book of Genesis all start with water at the beginning of the story. In "How the World Was Made" everything was all water and the animals lived above in the sky. "The Sky Tree" starts with the earth covered in water. The book of Genesis claims that the earth began in water. Another common characteristic between all three stories is how land came after water. In all three stories, land

In 1840 the Māori chiefs and the English crown signed the Treaty of Waitangi which showed the dual heritage between the cultures and to develop a partnership to develop a shared future as we have today. This historical event has big impacts on Te Whāriki the way it was created with both Māori and Pākehā input to develop a curriculum that supports every child to develop as confident and competent learners. “.. all

Rangi, the sky, and Papa, the Earth, were finally separated. They became the sky above and the Earth below as we known them today. The blood from Rangi became the red of the sunset, the blood from Papa became the red, clay land. At last, the light came into the world and the child moved to the four corners. Tawhirimatea was very angry with what was done and the anger grew in him until he couldn’t bear it anymore. Therefore, he ripped out his eyes and threw them into the heavens, here they turned into the first two stars. However, he turned his blind fury on all of his brothers. He blew hurricanes, tornadoes, cyclones, he made tsunamis and huge storms. Tawhirimatea anger had no end. Papa and Rangi were unhappy, they missed each other so much that they cried and cried and cried. The tears from Rangi become rivers, oceans, and dew. Papa’s sighing with loneliness is the mists that rise from the ground. This is why the Maori creation myth had a bloody struggle.

The Hawaiian Islands are well known for their beauty, tranquility, and unique culture that have shaped this state into what we see today. The special bond that the natives have formed between themselves and nature is not exactly one of a kind, but it is something that can truly be admired. Around approximately 300 AD, Hawaii was discovered by Polynesians who arrived by canoe from Tahiti. These migrants brought their polytheistic spirituality and formed a large intricate society with hierarchies consisting of many chiefs. Alongside the ruling of the chiefs, the newborn Hawaiians followed a strict belief system known as Kapu akua otherwise known as the “law of the gods”. The Kapu was a strict set of rules and restraints that dictated all

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

The Ngarrindjeri is an Aboriginal nation is made up of 18 tribes, extending 30km along the river Murray (slsa SA gov, 2012). Having been ushered to leave their land, the Ngarrindjeri people were greatly affected by white settlement. Culture within the Ngarrindjeri nation is central to water specifically being the Coorong and River Murray (CSIRO, 2010). Having great relations between the water and their cultural beliefs, shows the general agreement which white people have come to learn; “living with the land” (ACME, 2008)

“The Earth on Turtle’s Back” is a creation myth retold by Micheal Caduto and Joseph Bruchac. The myth suggests that a muskrat ‘created’ the Earth by pulling it up out of the depths of the waters. Similarly, “When the Grizzlies Walked Upright” is also a creation myth retold by Richard Erodes and Alfonso Ortiz. This myth explains that the first Indians were created from a union between the grizzly bear and Sky Spirit. Although the myths reveal that the Onondaga and the Modoc both believe that there is a higher power, each tribe has different views on how their Sky Chief is.

“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.

Through an in-depth study of the book ‘Walking with the seasons in Kakadu’, students will have the opportunity to examine time as a non-linear concept, through the examination of the 6 Aboriginal seasons in comparison to the 4 in Western culture. Additionally by undertaking a depth study of this Aboriginal cultural aspect, students will be exposed to new knowledge in a nonlinear fashion, allowing them to find common ground in these diverse viewpoints. Furthermore through studying the Aboriginal seasons, students will also be exposed to authentic understandings about the Aboriginals ancestral and personal connection to the land as, the activities are being drawn from the living landscape of Kakadu.

Brown, Deidre. 2009. Maori architecture : from fale to wharenui and beyond. Rosedale, N.Z: Penguin.

A Key conflict that endures as one of the most noteworthy events in New Zealand’s early history is the Waikato war of 1863-1864. The significance of the battles lies in the definition of the status of Maori and Pakeha in New Zealand. Particular historic debate surrounds whether the Waikato war was caused more primarily over the dispute of land or sovereignty. Maori were rising against British control and domination over them exhibited by establishment of the Kingitanga movement and the resistance to land sales. Responding in a way they saw that they had the right British invaded the Waikato. The outcomes of these events still hold debate and controversy in the regions of occurrence even today. With large loss of lives on both sides directly from the clashes, as Maori retained their pride refused to surrender to the British’s superior technology. New laws were passed as a result of the resistance involving shameless policy’s which marginalised Maori and there rights further. The consequences of this war were drawn out until the late 20th, when finally reparations were made in full.

The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment.

Throughout New Zealand history, historical roots have played a significant role in the development of modern Aotearoa New Zealand. The historical past has shaped various forms of present social dimensions within the nation today. This essay intends to discuss the controversial racial inequality in regards to the relationship between Maori and Pakeha within contemporary New Zealand society. This essay will explore two readings; “Plunder in the Promised Land: Māori Land Alienation and the Genesis of Capitalism in Aotearoa New Zealand” by Wynyard, Matthew and “Stereotypical Construction of the Maori ‘Race’ in the Media” by Wall, Melanie. This essay will also further discuss a brief summary on my personal reflection