Traditional Family Roles Were The Building Block With Which Franco Structured His Society?

Although, noble families are expected to get married sooner than non-noble families they still continued to make it happen. In some of the more noble families' marriages were contracted at such a young age, because of property and

Marriage at this time was a way of securing a happy livelihood and relative

A young woman would marry a man who was usually significantly older than she was. After marriage, women were stuck in a home where the male was the head of the household and made all of the decisions.11 Marital choice did not exist; at least not for women. Woman were forced to marry men that they barely knew, thus even the most intimate details of their lives were decided not by them, but by others. Love was usually not a factor in the marriage equation. Wife-beating was also allowed and men sometimes imprisoned, starved, and humiliated their wives.12

Women had great social pressure on them to marry. Young girls were often married by the age of 13 or 14 . It was socially unacceptable if women were not married by the age of 25 . Marriage was mostly for economic benefits, not romantic situations. A wedding, rather than a religious ceremony, was a civil contract that set the responsibilities and duties of husband and wife . Once married, they legally became one with their husbands. Married women had no control of their earnings, inheritance, property, and also could not appear in court as a witness nor vote . Their husbands, therefore, were responsible for all aspects of their wife including discipline .

In Andrew J. Cherlin’s essay “American Marriage In Transition”, he discusses how marriage in America is evolving from the universal marriage. Cherlin’s definition of the universal marriage in his essay is the man is the breadwinner of the household and the woman is the homemaker. In the 20th century according to Cherlin, the meaning of marriage has been altered such as the changing division of labor, childbearing outside of marriage, cohabitation, gay marriage and the result of long- term cultural and material trends (1154). During the first transition of marriage, Cherlin discusses how in America, Europe, and Canada the only socially accepted way to have sexual relations with a person and to have children is to be married (1154). The second change in marriage occurred in 2000, where the median age of marriage in the United States for men is 27 and women is 25 (1155). Many young adults stayed single during this time and focused on their education and starting their careers. During the second change, the role of law increasingly changed, especially in the role of law in divorce (1155). It is proven in today’s research marriage has a different definition than what it did back in the 1950’s. Today marriage can be defined as getting married to the same gender or getting remarried to someone who already has kids. The roles in a marriage are evolving to be a little more flexible and negotiable. However, women still do a lot of the basic household chores and taking care of the

Although there were many changes in the features of marriage and courtship in the 1920s, many of the elements of courtship and marriage have remained constant. The changes that occurred are still evident in society today. The

Before marriage, young adults would participate in courting. Men began searching for a potential wife in their late teens while women began this process around the age of fifteen of sixteen. However, these colonial individuals did not actually marry until they were in their early to mid-twenties.The concept of marriage includes many objectives , “according to the mid-nineteenth-century edition of Webster's dictionary, marriage was "the act of uniting man and woman, as husband and

"Upon marriage, woman became the legal wards of their husbands, as they previously had been of their fathers while still unmarried" (Martin, 68). It was common for a father to sell his young daughter into marriage and the young women had no say in her preference of her suitors (Mahaffy, 48). This was done while the girl was in her young teens while the groom was ten to fifteen years older (Martin, WEB2). As the father, or guardian, gave the young girl away he would repeat the phrase that expressed the primary aim of marriage: "I give you this women for the plowing [procreation] of legitimate children" (Martin, WEB2). The woman’s role was primarily in the home. "Households thus depended on women, whose wok permitted the family to economically self-reliant and the male citizens to participate in the public life of the polis" (Martin, WEB2).

“A rite of passage is a public ceremony that marks, recognizes, celebrates or is believed to actually cause a change in a person and her or his status, usually brought about or related to increasing age” (Peoples, Bailey). Almost every culture has rituals that signal a change in life. Marriage is one of the most common rites of passage in any culture. Weddings and marriage ceremonies are clear transitions from adolescence to adulthood. “Some form of marriage is known to have existed in all human societies. Its traditional function in most of these societies has been to stabilize sexual relations and to unite a man and a woman in order to provide care for the young. In addition, marriage has linked and allowed for economic exchanges between different kin groups and has served as the primary coming of age ritual for women” (Nelson).

Romance AND DATING. Pioneer Americans for the most part thought more about the appropriateness of their marriage accomplices than about adoration, which they anticipated that would create after marriage. Accordingly, couples pursued openly and got help and counsel from families and neighbors. Premarital pregnancy rates were low amid the seventeenth and mid eighteenth hundreds of years, and premarital sexual relations, regardless of the fact that pregnancy did not come about, delivered solid social and even legitimate weights for marriage. At the end of the Colonial Era, be that as it may, the perfect of sentimental adoration increased wide coin. Numerous families permitted "packaging"- - the dubious routine of giving pursuing couples a chance to spend a night in bed together completely dressed, at times with a load up put between them. In the same period, the quantity of couples creating kids before eight and a half months of marriage rose to almost 30 percent.

The economics of marriage was not the only pressure on children to marry where their parents directed. Sixteenth-century children, and girls in particular, were very much brought up to obey, and to believe that it was their duty to their parents… to marry the person chosen for them. It would have taken a very strong-minded girl indeed to have refused to follow her parents’ wishes. Girls who did refuse the partner offered could find themselves bullied by their parents. (3)

In the late 1800’s through early 1900’s women and men were did not “tie the knot” like the women and men do in today’s day. In today’s world, women and men get married because they have many things in common, they are in love with each other, and they choose to get married to one another. In many stories written back then, readers can expect to read about how marriages were arranged and how many people were not having the wedded bliss marriage proclaims today.

was delayed since they couldn’t afford it. Women married young to ensure their heirs around the age of 16 to 20. For women, marriage was the clearest mark for social hood. In many marriages, it involved the women, her parents, kin, and community (Wiesner 72.) According to Joan Kelly, a woman would have a gift, such as money or farm animals, that went to her future husband. On a woman’s wedding day, her father would parade her through her new home. If a woman were an orphan, she could choose her own husband. According to Merry Wiesner, there wasn’t much concern for romantic love. Instead, it was more about economic security, social prestige, and the hope

Secondly, Women‘s liberation also made a big “bang” in family’s function. Recall to the traditional nuclear family, the position of women is being as a “good wife or a good mother” and limited within household’s area and husband’s authority, so Women’s liberation changed this image into a “potential good worker” because it lifted women’s position into a higher level. Starting at the 1960s, women had more chances to enrol in the paid work world and to join in more social activities. David Popenoe (1991) has investigated that women employment rate is increasing twice as much as it used to be. Therefore, this permutation of women’s social position also affects and changes the function of the nuclear family.

The society back in the late 18 century hold a significant importance on marriage. Marriage was the most important thing for women because it would stabilise your future financially especially if you were married to