Traditional Religion In Christianity And Islam

The indigenous tribes of North America have much in common with the indigenous religions of Africa but there are also many differences in the belief of an afterlife, supreme deity, and the daily practices of each. Today many of these lesser known religions are hardly ever studied but they exist and are still practiced all over North America and Africa. We will discuss how these religions differ in their main beliefs and practices, and we will also discuss how they correlate with one another on smaller aspects.

Traditional religions in ancient Mali were polytheistic, they did not believe in one single supreme being, and the believed in animism. They believed that all plants, animals and objects had spirits. “Spirits of the land” were also a big part of the ancient civilization’s beliefs and they were taught to ensure the success of their crops. They had no sacred texts to support their beliefs but they thought that the spiritual world and the physical world were connected.

There are many religions throughout the world today. Although there are several different religions, many individuals are not educated about the other beliefs besides there own. Religions today do have differences but are also very much the same. This is demonstrated between the religion of Yoruba, and Christianity. The Gods that the people in these religions worship are different but have the same purpose throughout the lives of each individual. Each individual’s purpose and goal in these religions also display similarities. Furthermore the rituals that are done throughout these religions are done for directions and to improve the relationship between the individual and their god. There are various differences and similarities between

American author Christopher Hitchens once wrote, “Religion is part of the human make-up. It's also part of our cultural and intellectual history. Religion was our first attempt at literature, the texts, our first attempt at cosmology, making sense of where we are in the universe, our first attempt at philosophy.” I enjoy this quote because it acknowledges a key aspect of the human condition: our overwhelming desire to know and understand our place in the world. Religion, in turn, is our attempt at that, a construction of what we believe to be the relationship between us, our surroundings, and beyond. For two cultures, religion played an important role in everyday society: the Aztec Empire in Mesoamerica and the Islamic empires of West Africa. Now, I am going to compare and contrast West African and

When most western people think about Native American or African religions there is a certain stigma that comes with the topic. This is in part because there is a lot of misinformation in the world about Native American and African religions. When most westerners think of African religions they think of voodoo and black magic. Likewise, the view of Native American religions is still looked at through the lens of the pilgrims who wrote about Native Americans as being savages and less than human. These stereotypes were all formed from a lack of accurate information. African and Native American religions are very similar. It is difficult to find a lot of accurate information on African and Native American indigenous religions because of the lack of written history but there is a lot of oral history that has been passed down from generation to generation. From this information, it is clear that Native American and African religions have many more similarities than they do differences. Three of these similarities will be discussed in this paper. The first topic of discussion is the similarity between African and Native American people when it comes to their perception of the spirit world. Following this topic are the similarities between Native American and African views on the afterlife and finally, the diversity of beliefs within African and Native American religions.

The majority of Africans religion is Christianity or Islam. African people often combine the practice of their traditional belief with the practice of Abrahamic religions. Abrahamic religions are widespread throughout Africa. Many African’s whose religion is Islam or Christianity are involved in traditional religions. In “There Is No Exile” by Assia Djebar explains about a family whose religion is Islam and what are their traditions in beliefs and sayings.

The eastern religions that we have discussed in class are Hinduism, Confucianism, Buddhism, and Taoism. The western religions that we have discussed in class are Christianity, Judaism, and Islam. The Eastern Religions have originated in countries such as China, India, and Japan. The western religions originated in Europe and the Americas. There are few similarities between eastern religions and western religions, but many differences. The biggest difference between the two religions is that eastern religions believe in more than one god, whereas western religions believe in one God.

Like in any religion the people have certain beliefs. In the african religions there is no single religion. Researchers try to identify similarities in world views and ritual processes across the african boundaries. African Religions are polytheistic; which means they believe in more than one god. They believe in one overall god, but also ancestral spirits. Most African religion’s creation story reveal the creation of humans more than

Scholars prefer to focus on religious traditions rather than just “religion” because religious traditions are “a tradition is an historical context or network of linguistic, personal, and cultural relationships” (Portier 19). Traditions can be limiting like the legal tradition in America where we carry it around because it shapes our ideas of what is right and what is wrong. Traditions can also be freeing like the civil rights movement which ended slavery and ended a limiting tradition. Traditions are used as a resource to answer the deeper questions about life. Also, scholars prefer to focus on religious traditions due to a problem associated with “religion”. The problem with “religion” is what does the term “religion” actually refer to?

While the Native Americans and the Africans inhabited two different continents, their belief system has a plethora of similarities pertaining to their core values. The basis of their religion also, in some ways, epitomizes modern day religion such as rites of passage. Their differences are shallow in context when it comes to what they view as sacred and holy and including religious rituals that are performed for a specific reason or transformation. Both Native American and African mythologies center around the ideology of harmony, balance, and cyclical nature of all beings through animistic symbolization. To a certain degree, all outsiders or nonnatives who study the belief systems of indigenous religions have found that indigenous religion is more than just a religion or belief system but rather an inherent way of living. To name or label indigenous beliefs as “religion” or any other is to have a bias based on our own views of transformation and ultimacy.

Islam and Medieval Christianity have had a combative attitude towards each other. Islam considers Jesus as a continuation of the line of the Prophets, while Christians consider Jesus as the Son of God who came to redeem the world from its fallen nature. These two religions are one two of the largest religions across the world and impact billions of people. Some individuals in both religions view each other as infidels and the only recourse is to remove them from the society at large. The warring nature of these two Abrahamic religions allowed for them to develop in differing ways in Western and Eastern Europe. The growth of Islamic during the 600s to the 1500s made changes to Christianity by making the Pope a powerful

Edward Curtis IV is Millennium Chair of the Liberal Arts and Professor of Religious Studies at Indiana University-Purdue University Indianapolis. Curtis is also founding co-editor of the Journal of Africana Religions. Edward Curtis’s credentials include a B.A., Kenyon College, 1993. M.A., Washington University in St. Louis, 1997. D.Litt et Phil., University of South Africa, 2000. Curtis does not seem to endorse or show any bias towards any one particular group or person. The main topics in the book only seem to analyze Muslims around the world as a whole and how they interact with other each and other religious groups around the

Religion is a fundamental element of human society. It is what binds a country, society or group of individuals together. However, in some instances it destroys unity amoungst these. Religion is a belief in a superhuman entity(s) which control(s) the universe. Every religion has its differences but most strive for a just life and the right morals. The three major groups are the primal regions which consist of African, Aboriginal and Native American religions, Asian which consist of South Eastern Asian religions and Abrahamic religions which consist of Middle Eastern religions. The foci of this essay are the differences between the Abrahamic religion, Christianity, and the Asian region Buddhism as well as making reference to the Islamic

Religion in Africa is complexed and it is known for its influence in culture, fine art, and philosophy. With these influences, we comprehend the reasoning and importance of African convictions. Anthropologist and archaeologist Pierre de Maret’s discussion in the book “Religion in Africa: Experience and Expression” portrays four types of pre-historic evidence of traditional African religions; Monuments, Burial Ritual, Sculptures, and Rock Art. These evidences have been preserved long enough under stifling environments to affirm the ancient religious practices, and out of various artifacts, one vital pre-historic traditional of African religion is a stela known as the Shabaka Stone. The Shabaka Stone is significant since it provides a perception

     Before one starts to outline the traditional religion in Africa, one must first explain the way Africa is as a whole. Without the knowledge of the past combined with knowledge of culture, one would have a very vague, if any, understanding of traditional religion.