1.4. Demographic Profile: The problem-solving treatment courts population is primarily male (69%) and white (60%). The American Indian population is 30%. Fifty-six percent (56%) of the clients are Hispanic/Latino/Latina. The vast majority of the clients are between the ages of 25 and 34. Six percent (6%) self-identify as gay/lesbian or transgendered. Seventeen percent (17%) of clients did not earn a high school diploma or equivalent, 36% have a high school degree, and 47% have at least some post-secondary education. Eleven percent (11%) of clients was employed upon entry, 16% full time, and 10% part-time. Thirty-four percent (34%) were on disability. Fifty-six percent (56%) were receiving at least one form of public assistance. All clients …show more content…
Native Americans have experiences profound personal losses of familial, cultural, legal and religious traditions, beliefs and practices (Mental Health America, 2009) and remain the longstanding victims of social justice’s abuses in the Untiled States (Turner & Pope, 2009). As a result Native Americans express higher distrust of institutions, including clinical and counseling agencies and therapists associated with them (Robbins et al., 2008) The emphasis on trust and honesty, open communication within a therapeutic group setting may serve as a barrier for Native American participation in groups therapy, it may be considered inappropriate by some Native Americans to disclose issues traditionally revealed and resolved among family only (Thomason-Fuller & Minkler, 2005). Engaging openly in groups compromised of non-family members/non tribal/or cross-tribal members may be viewed as a betrayal of familial or cultural tradition (Thomason-Fuller & Minkler, 2005). A central finding of numerous studies has been the importance of traditional cultural healing practices and cultural teachings for promoting the mental health, recovery, and healing of Native Americans. Use of traditional health practices among Native American populations (e.g., indigenous herbs, sweat lodges) and traditional spiritual orientations have been linked to positive health outcomes in numerous
A specific person (or people) in each tribe are acknowledge as healers. They are usually taught from generation to generation. “Healing does not follow written guidelines. Healers work differently with each person they help. They use their herbs, ceremony and power in the best way for each individual.” (NLM) Ceremonies are a crucial part of the Native healing process, “because physical and spiritual health are intimately connected, body and spirit must heal together. Traditional healing ceremonies promote wellness by reflecting Native conceptions of Spirit, Creator, and the Universe. They can include prayer, chants, drumming, songs, stories, and the use of a variety of sacred objects.” (National Institute of Health) These ceremonies are considered very sacred. Non-Natives are allowed to come by invite only. As one can tell they are very cherished, spiritual, pious ceremonies and not just anyone can be a part of them.
Native American people have a unique struggle in society. This stems from cultural epidemics like drug addiction, alcoholism, obesity, and rampant suicide, but also systemic racism and a sort of cultural lag. This is not meant to be a critique of culture, simply an observation of the condition of the families I have helped serve over the course of this internship. To be “Native” has become a slew of stereotypical representations. Stereotypes do not represent reality, but they do affect how individuals view themselves, and limit their ability to become anything but what they are expected to be. This is called the self-fulfilling prophecy. If Native American children grow up in a closed network, such as a reservation or a boundary, they are presented
The newly acquired ideas were implemented in various Native American programs to improve the mental/physical health of all Native Americans. Most programs, however, base their ongoing work on four key concepts. . (Beal et al 2005) They are analyzing how alcohol and drugs affect the immediate family unit as well as how it affects relatives and friends physically, emotionally, and spiritually. What, if any of these affects are being carried down from one generation to another. Does alcohol set off any of the other affects such as drug abuse, mental illness et al? Finally, coming to the carefully scrutinized observation that alcoholism often co-exists in Indian communities with certain definite other problems like depression, self-hate, cultural shame, and stress-related acting out or inappropriate misconduct. (NADC 2011)These four main ideas are still used today to further identify and improve mental health conditions among the Native Americans.
Native Americans are always struggling with identification with their tribes traditions compared to Euro-American traditions. Counselors need to recognize that many Native Americans feel uncomfortable when talking about things outside of their context.
Tsai & Alanis (2004), states relation is symbolized by the Circle of life, represented through different tribal traditions and consist of the elements of life: fire, water, earth and air. Life is also represented through four circles, the first representing our spirit, the second representing your family or clan, the third represents our natural environment and relations, the fourth and last circle represents the spirit world. Harmony and balance for native Americans, shows an emphasis on Unity; Through community, sharing, and extended family. Harmony with nature and living in the present is important as well as a deep respect for their elders. Wellness shows an emphasis on harmony with yourself, environment, and others. Native American's use the term "Did you take your medicine?" Which is more than physical wellness. "Medicine" is everything. It is described as an inner strength. What i found most interesting about this article was how it pointed out that there is no clear word for "religion" in many of the Native American languages, but spirituality is an integral part of every day life because it is necessary for balance and harmony, wellness of the person and family, tribe or community. I think I closely relate to their value of family and unity. To me it is the most positive and most important value to have.
It is no secret that the Native American and Alaska Native (NA/AN) population is one of the most (if not, the most) overlooked and underserved communities in America. Perhaps because of their small numbers, rural habitats, or general neglect and antagonism by the part of the United States government (or a combination of all of these), extreme disparities in health exist among NA/AN communities. The detrimental effects that colonial settling and industrialization have had on the NA/AN lifestyle are obvious and well-documented. So too, are the physical health disparities that plague NA/ANs (diabetes, tuberculosis, obesity, etc). However, less data is readily available on the mental health challenges that NA/AN populations face. Furthermore, even
Usually, with treatment, there “tends to be a focus on Western medicine techniques that may be interpreted as belittling the culture’s traditional practices (Beiser 1985) or not validating American Indian spiritual ceremonies as therapy” (Larois et al., 2011). The American Indian culture is vastly different with specific customs. Naturally, “individuals entering treatment may desire treatment programs that are more culturally specific and can attend to the needs of their communities” (Larois et al., 2011). Clinicians can provide a level of comfort if therapeutic approaches are catered to the culture of American Indian clients. The barrier clinician’s run into is that “funding sources require the use of EBTs and these programs find themselves adapting their treatments to fulfill these requirements” (Larois et al., 2011). Insurances have an immense impact and say on the services offered because they are the ones paying. Clinicians can find themselves in a bind because they ultimately have to answer to these insurances companies who pay them for their services. The system is set up in a manner that is not conducive to the American Indian culture.
Throughout the years there has been a consistent need for people to reach out to help the Native American community. This is due to the fact that statistics tell us that there are many Native Americans who abuse drugs and alcohol. This sometimes leads to addiction and the consequences they have to deal with are, losing their families, becoming addicted, or hurting their families. It should be taken into consideration that although there are many things Indian country needs to work on, there are also many ways we can help create better spaces for these people to heal from such traumatic experiences. There are many programs available for those going through such circumstances and they should look for help when needed. I believe it is important
Ritual healing involves “health, emotion, identity, religion, self, suffering, modernity, and colonial situation”, according to Thomas Csordas, who spent a lot of time on the Indian lands with anthropologists studying the Navajo and their daily lives. There is one ceremonial healing practice that was studied in depth by Thomas Csordas and that is the Night Way Ceremony.
Healthcare is an ever changing entity with an ever changing population of clients. In current day 2016, the United Sates has become a melting pot of many different cultural backgrounds, which has led to changes within the system to accommodate the patient base. Unfortunately, not all changes have been able to effectively reach any and all persons from every background. We still see language and cultural barriers that have direct correlation to the inability to seek healthcare and or the ability to change cultural perspectives to ensure healthy lifestyles. Within this paper, the health of American Indian and Alaskan Native populations will be discussed along with the barriers to care and the
Both Asian Americans and Native Americans have faced oppression and discrimination for over two-hundred years (Hays and Erford, 2014). In this paper, I will identify how a counselor can reduce the effects of racism and discrimination that has affected Asian and Native Americans. Additionally, I will address what role a counselor plays in reducing the stigma of mental illness within both Asian and Native American’s community. Furthermore, I will highlight how the reading material from your textbook aligns with the issues presented in the videos, Asian American/Pacific Islanders and Mental Health and The Mental Health of Native Americans as well as how these issues
Adding to the conversation, academic scholar Daniel Carlock notes, “health disparities between Native Americans and the general population of the United States are a major health concern” (Carlock, Danielle). Hence, an inherent culturally based issue arises where natives are disregarding modern medicine and Western medical practices and instead turning to a traditional holistic approach. Alternative to standard science being the leading factor towards understanding illness and medicine, a cultural barrier divides indigenous peoples perception of the effectiveness of Western science in regards to traditional beliefs. This creates much difficulty for the U.S. government agency the Indian Health Service providing health care and assistance to federally recognized tribes and indigenous peoples. Commenting on Native American health discrepancies, professor James E. Cheek finds “the infectious disease rate in Native Americans populations was significantly higher than that of Whites”(Cheek, James E). This connects Native American cultural beliefs to an increase in medical disparities in relationship to following standard Western medical practices. With tradition ingrained in Native American culture, indigenous medical practices fail to focus on pathology and curing the disease, instead restoring balance between one's mind, body, and spirit is the focus of natives. Consequently, this is leading to standard Western medical practices and medicine being disregarded because Western culture in terms of medicine has been seen to impede important native spirituality beliefs. “The rates for the top ten underlying causes of death were significantly higher for Native American persons than those for whites” (Cheek, James E). This study accounts for the disparities in regards to
Poverty and addiction damage the Native American's mental health as they suffer from abuse, addiction, and high self-harm; because they experience abuse, they develop addictions and unfortunately have to cope with self-harm and suicide. High rates of self-harming is an outcome for the Native American’s because of the poverty and addiction that they are forced to cope with. The poverty Native Americans struggle with determines their emotions; they lack self-esteem and therefore believe they are “stupid and ugly” (Alexie 22). This lack of self-esteem affects their motivation, which then limits their ability to earn money, making them even more poverty-stricken. One source claims that many Native Americans start “cutting themselves at the age
Severe behavioral health issues such as substance use disorders, mental health disorders, suicide, violence, and behavior-related chronic diseases have a profound impact on the health of Native American/Alaska Native individuals, families, and communities. Through its programs, the IHS, Division of Behavioral Health addresses these issues and promotes the Indian health care system focus on integrated behavioral health and primary care treatment, while respecting the balance, wellness, and resilience.
This document focuses on the contribution of ethnic background to family makeup and functioning based on Ed balers experience. It examines cultural context of relationships, education, family values, socioeconomic status and cultural differences. The paper highlights identity development, pluralistic trends, and systems-oriented intervention strategies. It looks at creating cultural awareness while eliminating biases, prejudice, oppression, and discrimination in interpersonal relationships.