Tragedy Of The Commons Summary

The United States is often referred to as a ‘reluctant welfare state.’ There are various reasons for this description. One of the primary reasons for this is the differences and diversity of the political parties which are the motivating forces that control government. The Liberal Party, for instance supports government safety nets and social service programs for those in need. “Liberals believe in government action to achieve equal opportunity and equality for all.” ("Studentnews," 2006) They believe it is the responsibility of government to ensure that the needs of all citizens are met, and to intervene to solve problems. The responsibility of government is to alleviate social ills, to protect civil liberties and sustain individual

Throughout history there have been many examples of tragedy of the commons. Tragedy of the commons is when people in a certain area over exploit a common resource which leads toa higher problem. Tragedy of the commons normally happens when people get greedy and get more than they really need. For example, if one farmer is public grazing area were to add a cow over the limit the field can sustain it won’t do much damage but if the other farmers also add another cow to the field it could end up harming it to the point where it is no longer usable.This comes to show that if even a single person becomes greedy it could ruin so many things for other people. Ideas will be pulled out from Hardin’s “The Tragedy of the Commons” to be used in this essay.

This paper can be an excellent source for anyone researching into how to fight overpopulation. Hardin provides several other viewpoints that show he did not selectively choose evidence or distort it. Hardin proceeds from point to point logically which allowed the reader to comprehend the main idea effortlessly. The author glided to how the people of poor

In 1798 utilitarian Thomas Malthus published An Essay on the Principle of Population as an argument against an utopian society based on social and economic equality. Malthus believed that if the human population is left unchecked then the population would outgrow the resources necessary to maintain the population. Malthus’s argued that the population will continue to grow and the burden will unavoidably put on the poor population. However, the inequality of population would be a good thing in terms of controlling the population.

Dr. Forsyth implements plenty of evidence as well as proven statistics to back up his outlook on these issues. The growth of human population is happening at an exponential rate, implying that in a short period of time population growth will double. “We find it difficult to comprehend exponential growth, but it may prove to be our fatal blind spot” [3]. When analysing the world’s population over a long period of time, it took roughly 19,000 years for the world’s population to go from 5million people to 500 million people in 1500 A.D. [4] With an estimated population of 7.5 billion people [5], for a period less than 1000 years, population increased more than 1500 times its size than it was in the 1500’s. In addition, on a more minute scale of time, in 1950 the world’s population was roughly 2.5 billion people [6] in merely 50 years the world’s population has tripled. With these statics, it is evident that the world’s population is increasing at an incomprehensive rate. With populations at their peak, overconsumption is another problem this world faces, as Dr. Forsyth affirms “humans consume far more than their fair share of the Earth’s natural productivity.”[7] Due to this over consumption of resources, there is a vast demand for cheap food which results in the clear cutting of large forest to generate room for new plantations of food. When doing so, humans destroy habitats that

The tragedy of the commons was written by Garret Hardin. Hardin argued that unregulated exploitation would cause environmental depletion.

In reading Garrett Hardin’s “The Tragedy of the Commons,” and through my participation in the Kivulini Simulation lab completed in class, my knowledge and understanding of the psychological factors that contribute to the logic behind the decisions made by humans that negatively impact the planet we inhabit have significantly expanded. Many of these decisions are made out of ignorance, while others are made despite knowledge of the harm that results from them. There are some ways that I can apply this knowledge to my life in order to contribute to the effort to preserve this planet in the hopes of allowing it to sustain future generations.

“Tragedy of the Commons” means is a situation within a shared-resource structure where people act by themself without thinking about the common good used by others by depleting that resource through their action because of their own selfish gain.

No matter how many people do claim overpopulation is not a relevant issue, it very much is because of the simple fact that starvation and pollution are very real and existing issues that are ultimately offset by overpopulation. In an article titled “Overpopulation Is Not the Problem,” author Erle C. Ellis uses the analogy “Like bacteria in a petri dish, our exploding numbers are reaching the limits of a finite planet, with dire consequences,” to argue that overpopulation is not a problem by stating the opposing claim. “We are nothing like bacteria in a petri dish,” Mr. Ellis solemnly asserts, “...these claims demonstrate a profound misunderstanding of the ecology of human systems. The conditions that sustain humanity are not natural and never have been. Since prehistory, human populations have used technologies and engineered ecosystems to sustain

In the article “ Lifeboat Ethics: The Case Against Helping the Poor”, Garrett Hardin (1974) argues that wealthy people should not be responsible for the poor and that the consequences of feeding the poor are detrimental to the environment and to the society as a whole. Hardin was a well known philosopher and ecologist. He earned his bachelor's degree in zoology from the University of Chicago in 1936 and also earned his doctorate degree in microbiology from Stanford University in 1941 (Garrett Hardin, n.d.). The main issue that he tackled was human overpopulation and one of the books that he wrote that analyzed this issue was called ‘How Global Population Growth Threatens Widespread Social Disorder’(1992). Because the author has a sufficient

The classic essay Tragedy of the Commons describes the dilemma society faces when the interests of a group conflicts with the interests of individuals (Hardin, 1968). The example presented is that of a group of cattle ranchers commingling their cattle in a common pasture. At full capacity, each cattle owner still has an incentive to include additional cattle, since the slight decrease in overall yield per animal is offset by the additional animal. Unfortunately, this overgrazing inevitably leads to failure of the commons. The community goal of maximizing food production can only be achieved by placing controls on the interests of the individual cattle ranchers in favor of those of the community (Hardin, 1968). This paper is

Garrett Hardin was a controversial ecologist who believed that overpopulation was going to bring a downfall to a world of limited resources. Each nation was compared to a lifeboat with the rich being inside the boat and the poor in the water, drowning (Hardin, 561). He wrote the “Lifeboat Ethics” in 1974 when Ethiopia was having a starvation problem. Hardin’s opinion about the situation was that sending aid to Ethiopia was only making the problem worse and by feeding the people would aid overpopulation; the root to the problem. Hardin’s thesis developed from the notion that the rich should do nothing to help the poor. He believed that one

The tragedy of the commons and the problem of collective action are two key concepts in the world of political science. They act under the assumption that man is a rational being who will act in his own self interest. Humanity id broadly diverse meaning that each individual has their own ideas as to how society should run and how people should live.(heywood) This inevitably results in disagreement and this is where politics steps in. Aristotle described politics as the ‘master science’, ‘the activity through which human beings attempt to improve their lives and create the Good Society.’ Through the tragedy of the commons and the problem of collective action we can see how politics is essentially the ‘search for conflict resolution’

“The Tragedy of the Commons” written by Garret Hardin explains how the human population is degrading the environment. When Hardin refers to commons he is talking about a resource that is owned by no one and used by a group of people. Some examples of commons include the air we breathe, the water we drink, and the oceans we fish. The tragedy is that people don’t look at the bigger picture; the over use of commons for our own personal benefit leads to the destruction or extinction of these commons. For example if one fisherman wants to fish the oceans as much as possible that’s fine, but now imagine if every fisherman wants to fish the oceans as much as they can, this is one example of a common being destroyed by the human population. The

Few decades ago, clean water was “commons” (Hardin, 1968) to us. It was a natural resource shared by everyone and not owned by anyone. This “commons” was taken for granted to the extent that people exploit clean water without considering its finiteness. Resorts and factories dumped wastewater and ruined nearby rivers and oceans. People carelessly littered garbage and substituted the dirty water with diminishing clean water. They definitely benefited in terms of financial cost and comfort from their negligence. However, those individual interests ended up bringing severe water pollution, attacking our collective interest of public health and well-being. In this vein, water pollution is undeniably the “Tragedy of the Commons” (Hardin, 1968). Following these dire circumstances, water purification techniques and systems have been further developed and become widespread. Yet, the technical measurements have not quite fundamentally solved the problem. What is needed at this point is people’s will and practical action to improve the environment. However, merely hoping and encouraging people to do so are not enough. In order to have a steady support from people, we need a practical device for a “mutual coercion” (Hardin, 1968) to earn consent to coercion necessary to amend the situation. In this paper, I am going to address the technical and individual effort for water pollution and its limitation, and suggest a way to complement this limitation through a device on an institutional