Tragic Fall of Oedipus Rex: Self-Inflicted or Fate

Oedipus states, “ My fate was to be yoked in marriage with my mother and kill my father, Polybus who begot me and had reared me.” (46) In other words, those surprising facts leads to his downfall because he can’t escape what he did. He can’t repress the memories of what he has done that corrupted his whole lifestyle.

Fate is the development of events beyond a person's control, regarded as determined by a supernatural power. It is a very common theme used in literature. We’ve seen examples from stories such as: Romeo and Juliet, Hamlet and Iliad. We’ve been reading Oedipus the King written by Sophocles. My main thesis that I would be talking about is if: Oedipus was actually a victim of fate, or did he deserve what he got.

The tragic fall of Oedipus in Sophocles play “Oedipus Rex” is both self-inflicted and result of events drawn from his own destiny. First off early on in Oedipus’ life his first deadly mistake towards succeeding his self-inflicted downfall was the murder of his father the former king. In a blind rage without any motive, he kills Liaus and his men at a rode crossing. Fate may have had led him to that point but it was his own rage that resulted in his biggest mistake. Further evidence of his self-inflicted downfall Oedipus’ was at the hands of his own ignorance. This ignorance combined with his stubborn, determined attitude does not allow him foresight. This foresight would have led

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

In the beginning of the story, Oedipus is very taken back by the situation. He will not accept the truth of his fate and accuses Tiresias of lying to him so Oedipus’s bother- in- law, Creon, could take the throne. Oedipus is extremely dumbfounded by this news because he had no knowledge of killing his father or marrying his mother, but what he learns later is that who he thought were his parents were not his real parents. When he finally realizes that he did in fact marry his own mother and kill his father, he accepts it and punishes himself in order to uphold his promise to his people. By this point there is no way Oedipus can escape his fate. Tiresias says to Oedipus, “No man in the world can make the gods do more than the gods will” (811). Since he did kill his father, the previous king, Oedipus has to be shunned by all of Thebes. Because there is no way of changing his fate, he accepts his responsibilities by giving himself the punishment he assigned to the murderer of Laius.

In Oedipus the King by Sophocles, Oedipus is responsible for the tragedy of his downfall. Oedipus is presented with a series of choices throughout the play, and his arrogant and stubborn nature push him to impulsively make the wrong decisions, the decisions that ultimately lead him to his downfall. While Oedipus and those around him consider "fate" the source of Oedipus' problems, Oedipus' decisions show the audience that it is he who is responsible.

Oedipus’ foolish decisions ultimately lead to his downfall in the play. Oedipus chooses to kill Laios. He chooses to marry Iocaste. He chooses to forcefully, and publicly, assume the mission of discovering the identity of Laios’ murderer saying ironically, “I say I take the son’s part, just as though I were his son, to press the fight for him and see it won,” (633). He proceeds on this mission and chooses to ignore the warnings of Creon, Iocaste, Teiresias, the messenger, the shepherd, and anyone who attempts to stand between him and the truth; and, he chooses to blind himself. In the end, Oedipus’ most foolish choice prevails throughout the play; the choice of illusion over reality ultimately costs him his life.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

When certain things happen, placing blame on a specific character can be a challenging task. In Oedipus Rex, Oedipus’ arrogance and self conceit and uncontrolled temper, is what caused him to be mentally “blind,” resulting in him not being able to see the results of the prophecy unfolding right in front of him; and that he was his father’s murderer although he was unwilling to believe it. Even though many characters play a part in this prophecy, Oedipus’ is to blame for his own downfall. Being crowned king after solving the riddle of the murderous Sphinx, Oedipus carried a lot of self pride. Being told that a plague had cursed the city, he made it well known that he was willing to find and kill this “murderer,” until he later on realized he had cursed himself and also the city in which he swore to “free,” resulting in him gouging out his eyeballs and exiling himself from the city of Thebes, and his wife, also his mother; had hung herself before Oedious could figure out that she was his mother.

Wisdom is an attribute that can be utilized in numerous ways. The most important aspect of the usage of wisdom is whether it benefits or harms the user. During the play a key line is said by the character Tiresias, the local prophet. When called upon by Oedipus, Tiresias states, “Wisdom is a dreadful thing when it brings no profit to its possessor”. This is a very significant statement. It clearly defines the situation Oedipus puts himself through. Oedipus’s lust for knowledge and thirst for admiration by his subjects spells his own demise. Through constant pressuring by Oedipus, Tiresias reveals Oedipus was the one who killed Laius. It seems Oedipus brought upon his own fate through the pestering of Tiresias. The unaccounted factor is the reason for Oedipus’s actions. Fate is responsible for a series of plagues that have engulfed Thebes and have situated Oedipus in a scenario where he must find the killer of Laius to undo the plagues. The forcefulness of Oedipus is fuelled by fate ensuring Oedipus has a viable reason to obtain knowledge no matter the consequence. Once again Oedipus is inadvertently on fates path which only harm him by its end.

Oedipus causes his own downfall through his arrogance. He thinks that Teiresias is falsely accusing him of murdering Laius when Teiresias says, “…you are the murderer whom you seek” (Sophocles 1264). Teiresias then tells Oedipus that the man who he seeks will be brother and father to his children and husband and son to his wife. Oedipus’s hubris is also a major cause of his downfall. Because he tries to escape what fate has in store for him, he ends up falling right into what was planned

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

Carved into the entrance of the Oracle at Delphi are two phrases, words of advice and caution for “Know yourself” and “Nothing too much”. Delphi plays an important part in the story of Oedipus, the oracle is where the all-important prophecy is twice delivered and where the kings of Thebes seek solutions for the people’s torments. Oedipus’s fatal flaw is that by seeking to fulfill his duty as king and his own natural curiosity he has learned too much about himself.

Therefore, Oedipus’ strong desire to seek the truth is what leads him to his ironic downfall. Sir Tyrone Guthrie makes sure that everyone who has information belonging to the murder of King Laius or Oedipus true parents comes to Oedipus rather than him seeking the information. This shows how all the answers are being fed to Oedipus but he does not make any sense of it. Creon foreshadowed Oedipus downfall when he explained that “time alone shows a just man, though a day can show a name” which led to Oedipus gauging out his eyes for the wrong doing he did (Guthrie, Oedipus Rex, 33:13). Sigmund Freud would recall this from his patients having unresolved feelings for their parents that led them to get sick or self-inflict themselves, like Oedipus, as punishment. Though, Freud’s patients have also “…imagined themselves killing

Could Oedipus be a victim of fate or is he responsible for his own tragedy? In the play "Oedipus the King" by Sophocles, the author displays the Greek's belief of fate controlling a man’s life despite of a man’s free will. Man was free to choose and was extremely held responsible for their own actions. Throughout Oedipus the King, the idea of fate and free will plays an important role in Oedipus' downfall. Although Oedipus was a victim of fate, he was not guided by it at all. When Oedipus was born, he was intended to marry his mother and to murder his father in the future as a prophecy warned by the oracle of Apollo.