Transcendental Injustice

So Far From God is a Chicana feminist novel written by Ana Castillo. Castillo’s novel consists of four main characters: La Loca (The crazy one), Fe (Faith), Caridad (Charity), and Esperanza (Hope). La Loca is given her nickname after being resurrected from the dead. In reality, she had a seizure and did not die. The town and family consider her to be crazy because of her aversion to human contact. Fe too is considered insane. She spends a year screaming after her fiance calls of their wedding. Fe eventually marries her cousin because it is the only way she will have the house and dishwasher she’s always dreamed of. Caridad is attacked because of her sexual liberation. Esperanza decides to take her destiny into her own hands and becomes a journalist, but is sent to the middle east where she is killed. After all of the daughters are dead the mother founds the Group M.O.M.As (Mothers of Martyrs and Saints) and becomes empowered through her involvement in the organization. Castillo demonstrates injustice in patriarchy in symbolism and magical realism.

People have experienced injustice in different fields through history all around the world. At school time, is a period that children are getting older, and starting to shape social ethics and values, and try to get recognition among their classmates and friends. I think when some situations happened unfairly during childhood, people would learn useful lessons. During the school time, it also taught me one lesson as well. I am not hundred percent sure that I understood what injustice is, but I think I know how deal with it now.

Once Martin Luther King Jr. the American Minister announced, “Injustice anywhere is a threat to justice everywhere.” What Martin Luther King Jr. is saying here is that injustice can spread out everywhere unnoticeably quick and it can shape everyone’s identity. Just a bit of injustice can modify a person from their thinking to their physical forms. To go through injustice is a big deal, and to act on it is rare. In Arnold Junior’s diary, A Diary Of Part-Time Indian, By Sherman Alexie, Junior is faced with multiple injustices, and to act on them, he leaves the reservation and goes to a “White people only” school, Reardan. The ones that he left behind have a much hatred on Junior, but he knows better than that. He can’t look back. The only choice left for him is to keep going forward. Similarly,in the book A Long Way Gone, by Ishmael finds himself at a loss because he had lost all his family and lots of his friends during the civil war in Sierra Leone, and he doesn’t know where they are or if they are alive or dead,he is suddenly joined the government and is known as the boy soldier. He is hurt everywhere. He doesn’t know anything at all, but he has to keep going. Many individuals like Junior and Ishmael faced with injustice suffer great loss, but in order to prevent more loss from happening, they have to take big risks. This might lead to much hatred from those left behind. However, when they draw on an inner resilience they are able to succeed in their quest for justice.

“For us it is not lawful to introduce any doctrine of our own choosing, neither may we choose some doctrine which someone else has introduced by his own choice.” (Peters, 1980, p. 30). As early as the second century CE, Christian writers, such as Tertullian (ca. 160 – ca. 200 CE), began defining what it was to be a heretic and what heresy could lead to (Peters, 1980, p. 29). Medieval churchmen believed there was much to fear from heresy, but the practice of witchcraft was especially troubling, as their greatest fears of heresy could be summoned by means of magic.

How would you feel being born into a life where you were treated differently because of a crime your parents committed? A Thousand Splendid Suns is a novel written by Khaled Hosseini in 2007. The novel, set in Kabul, Afghanistan follows the life of Mariam, an illegitimate child born out of wedlock. And Laila, a young girl who becomes an orphan after her parents are tragically killed. Throughout the novel, it talks about the teaching of the Koran by Mullah Faizullah and others. Even though the Koran is taught in A Thousand Splendid Suns, the Koran’s passages on the treatment of illegitimate children are not practiced through the novel.

The history of America has long been viewed by its’s occupants as one of perseverance despite great odds. We take pride in fighting for democracy and promoting freedom around the world. But, at home these tenants of democracy, equal rights and freedom are all relative; to race, gender and class. The Bill of rights offers some insight into who we should be as a nation; while reminding us of who we have not yet become. America’s “id” has always been moderated by an “ego” cocktail of social, scientific and political activists. America is at its best when the differences between right and wrong are clearly defined by scholars, artists and scientists who can’t be ignored because of their expertise and ability to present evidence that cannot be refuted.

The year was 1850. President Millard Fillmore had signed the Fugitive Slave Act into law, giving southern slave-owners the right to claim slaves they alleged had run away from their property in exchange for the federal government claiming California as a free state. Fillmore would not have signed the act without the pressure created by numerous slave rebellions over the last fifty years, with Nat Turner’s 1831 insurrection in Virginia being one of the most notable. Nevertheless, the law didn’t stop dissidents like John Brown in 1859 or Harriet Tubman from committing civil disobedience: in fact, such actions only strengthened the abolitionist movement and increased the likelihood of a civil war. Some of their supporters identified as transcendentalists, or writers and philosophers who believed that by looking to nature, a divine creation, society could solve its problems. In effect, they believed that because African-Americans were also God’s creatures, they too had agency. Three iconic writers associated with the movement made up for their financial failures as writers to become influential volunteers and activists that educated the American public about the repugnant nature of slavery, effectively rallying them to support their cause and the preservation of the Union.

The phenomenon of culling spikes on high fence ranches has been researched intensively for the past fifty years with good arguments on both sides. However, culling spikes may be a little too extreme since they can become a marketable animal in the future. Allowing them to mature is essential to see what they can be before considering them a cull. Culling spikes in certain areas can potentially decrease the density of a herd in arid environments where fawn crops are erratic. Nutrition of the doe is equally important as the buck in improving herd genetic quality. Therefore, the culling of spikes is not necessary to improve the genetic quality of a herd, but to give the spike an extra year of development to allow him to catch up with his genetic

‘Those people who did not and would not follow the same religion as the pope, Catholicism, were considered infidels and were pursued and punished. ‘

The myth of the millennial nation is one that describes the vision and perception held by the American people that suggests that the United States is the Nation responsible for heralding in the second coming of Jesus Christ. Hughes ties this vision to the American idea of manifest destiny which held much responsibility for our nation's growth and overpowering force, not merely in our hemisphere – but in all of the world.

The sections of history mentioned within this essay discuss very important events of religious history. Within each section a person or group of people are rebelling against the religious norm of their time. Erasmus, In Praise of Folly, Martin Luther, “The Ninety-five Theses,” The Twelve Articles of the Peasants of Swabia, and The English Act of Supremacy, 1534 are all writings that exemplify this aspect.

Heresies and Heretics Notes Any group or individual who differs from another group can technically be called heretical. In Acts 24:14, Christians are called heretics by the Jews. The “heretics” of the Middle Ages were only heretical in that they disagreed with the Catholic Church, not because they held unbiblical doctrines. The Spanish Inquisition executed over 14,000 people, many of them for simply possessing a Bible. Thus, biblically speaking, it was the established church itself that was heretical during the Middle Ages.

Though the concept of social injustice is universal in nature, the experience varies with each person. Factors like a person’ race, or gender can further influence the severity of the injustice; victims caught in the overlap between discriminations often go unrecognized by the law and society. Many people recognize the names Michael Brown, Eric Garner, and Tamir Rice as African Americans who were murdered by local police. But names like Michelle Cusseaux, Tanish Anderson, and Meagan Hockaday often receive less feedback even though they are also murdered African Americans. The only distinction between the sets of names is gender. Even within racial injustice, discrimination is present between genders as some cases get national

How can an injustice be changed? First, one must have the knowledge of the injustice. Global climate change is an injustice because it brings damage and harm to animal, human, and environmental habitats. “Global climate change affects Earth’s capacity to sustain life”. Global climate change refers to the alteration of the Earth’s atmosphere temperature (Glossary). Utilitarianism is a theory to find alternatives to combat global climate change. Utilitarianism focuses on the positives influences that come to the greatest number of people (bus dic). To observe a successful response and the likelihood of success one will need to be aware of the objectives to look for. Also, my solution for changing the way the world deals with global climate change and the reasoning will be discussed.

In Book I of the Republic, Plato examines whether injustice is more profitable than justice. Thrasymachus claims that statement to be true so Socrates sets out to show that justice is stronger and more powerful than injustice. Also, that a just person is happy while an unjust person is unhappy. Socrates establishes right before with Thrasymachus that injustice is wisdom and virtue while injustice is ignorance. From this, Socrates believes it will be easily shown that justice is stronger. In this paper, I will begin by examining Socrates’ weaker argument that says a just person is happy. Here, he claims that the virtue of a soul is justice, and the soul has multiple functions that can only be performed well through justice. However, this