Transcendental Phenomenological Research Design

Barker, J. (2008). Gender, Sovereignty, Rights: Native Women's Activism against Social Inequality and Violence in Canada. American Quarterly, 60(2), 8. Retrieved fro m http://search.Proquest.com.Ez proxy.library.yorku.ca/docview/61688929?Acc ountid=15182.

There are many challenges for people while they are growing up. In fact, these challenges are very common for most teenagers. However, many authors have written pieces with the intention to help students overcome their struggles. That is why a student who is struggling to find their inner self can trust several of the ideas of transcendentalism. In fact, Thoreau and Emerson include the ideas of optimism, intuition, and originality in many of their pieces of literature. It is clear that a teenager who is struggling developing their character should connect with the transcendent ideas from Thoreau and Emerson.

Provision [SCRGSP], 2005; Jeffries and Bond, 2012). It is also widely discussed that there is an overrepresentation of Indigenous Australians in the criminal justice system itself (Jeffries and Bond, 2009), representing up to one quarter of prisoners in Australia (Makkai and Payne, 2003; Payne, 2005). This essay will address the current issues that Indigenous Australians face within the criminal justice system, particularly, with courts. The aim of this essay besides addressing these issues will also be to provide suggestions or alternatives that may help resolve the presented issues and improve the experience for Indigenous Australians in court.

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

Imagine a normal day. You wake up, you get ready, you probably see your mom, wife or sister. You say goodbye and head on your way. Once home, you sit down with them and talk about your day. When sad they comfort you, they love, support, care for you. Now imagine you wake up one day and they have disappeared without a trace. Gone. You are heartbroken. This is a sad reality for many Indigenous families, many women are vanishing without a trace. Between 1200-4000 Indigenous women have been missing or murdered in the last 30 years. These women are often targeted and treated as being worthless leading to little support from police and the public. After being immersed into this issue I learned lots, but I was left feeling sad,

Aboriginal women face disproportionate challenges throughout their incarceration which impacts their successful community reintegration. Over the last ten years, inmate assaults involving Aboriginal women have exponentially grown, almost doubling, while use of force incidents have more than tripled. Rates of self-injury involving incarcerated Aboriginal women are seventeen times higher than that of non-Aboriginal women. To agree with Baldry, Carlton, and Cunneen, using Indigenous women as a focus point is beneficial because their "experiences embody and exemplify the intersections between colonial and neocolonial oppression and the multiple sites of gender and disadvantage and inequality that stem from patriarchal domination." Cunneen highlights that Indigenous women actually live in "many prisons"; the prison of misunderstanding; the prison of misogyny; and the prison of disempowerment. Patricia Monture insists that one way women can resist oppression and facilitate social change is by telling their own stories. The Task Force for Federally Sentenced Women developed a report called Creating Choices, which attempted to relocate the power to make choices in womens' lives out of the hands of prison officials and back to the women themselves because, according to the findings of the Task Force, it is only when people are treated with respect and when they are empowered can they take responsibility for their actions and make meaningful decisions. Monture-Okanee reflects on the irony of the final report

The Royal Commission into Aboriginal Deaths in Custody (RCIADIC) in 1991 provided documentation on the death of indigenous Australians in prison or police custody. In doing so the report highlighted the substantial over representation of Aboriginal and Torres Strait Islander people in the Criminal Justice system and provided detailed analysis of underlying factors. The reports findings were believed to be the foundation of change. However, regardless of a range of policy changes and crime prevention programs in repose to the report, over representation in the criminal justice system remains. The issue is one of the most significant social justice and public policy issue in the contemporary Australian criminal justice system. The RCIADIC made 339 recommendations, most of which have been implemented into the criminal justice system over the past two decades. Never the less the systematic over representation remains prevalent. The purpose of this essay is to understand over representation as it exists in the contemporary criminal justice system. Particular emphasise will be placed on the levels of women and youths in the criminal justice system, their contact with the system and empirically based risk factors pertaining to over representation. An evaluation of alternative programs in the pre and post sentencing stage and the impact such programs would have on the over representation will be conducted.

Throughout history, people encounter a stage in their lives where they feel the necessity to assert their independence and challenge their abilities and self-worth. In the book, Into the Wild by Jon Krakauer, the author shares his understanding and kinship with the main character, Chris McCandless, a young man who thrusts himself into a life of solitude and a harsh environment during his search for meaning to his life. Krakauer depicts himself and McCandless as modern day transcendentalists with an abundance of competency, resourcefulness and skills as naturalists. Although McCandless chose to experience a life of solitude and face the hazards that nature presents, his lack of preparedness prevented him from completing his endeavor successfully.

Topic/prompt: Based on what you’ve read, argue whether the ideas generated from the Transcendentalist movement are still relevant to today’s world (and if so, how, and if not, why not). You may choose to focus on one of the three thematic categories we’ve discussed (Importance of Self-Reliance, Value of Simplicity, or Illusion of Progress) or you may create your own thematic category but I recommend you narrow your focus.

She argues that women face many institutional and societal barriers. In this regard, I will give examples of the institutional and structural barriers such as “The Indian Act” which have significantly affected Indigenous women in Canada in many ways including social, economic and political. While comparing feminists and Indigenous feminists, I think that Native women are different in several ways including social, cultural, historical, political and economic; therefore, Indigenous feminism is a way of practicing the values that they have been taught and inherited from their

Mansions and cars can never make a person truly happy, even if he believes it himself.

Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Transcendentalism was a collection of new ideas about literature, religion, and philosophy. It began as a squabble in the Unitarian church when intellectuals began questioning and reacting against many of the church’s orthodoxy ways regarding all of the aforementioned subjects: religion, culture, literature, social reform, and philosophy. They in turn developed their own faith focusing on the divinity of humanity and the innate world. Many of the Transcendentalists ideas were expressed heavily by Ralph Waldo Emerson, in his essays such as “Nature”, “Self Reliance”, and also in his poems such as “The

As humans grow in mind and body, we become more dependent on nature. We learn how important the trees, grass, and even the sky really is. This relationship with nature comes from deep within, almost spiritual. Although, we may not reverence nature enough, this connection humans have with nature, can be made evident in writing. Authors like Ralph Waldo Emerson, explain nature and the meaning of it all.

One of the major themes of transcendentalism is One of the major themes of transcendentalism is to “ trust in yourself” as it is stated in self-reliance. One of the philosophical beliefs of the transcendental movement is that “you can trust yourself” means that you should be able to trust in yourself. Transcendentalism is about knowing who you are no matter what happens. In the transcendentalists movement a few people set out to determine what it meant to be a transcendentalist . When Emerson said “nature always wears the color of the spirit” made me think about what we would be like if we wore the colors of God.

When we consider Womanism, Chicana Feminism, The Third World Women’s Alliance, NOW or other groups that focus on women’s issues, one thing that is common throughout is how personal experience and local issues shape these movements. Likewise, these groups of women emphasize the intersections of their identities as important to their feminism and issues that they were concerned with. I was inspired by two vastly different readings in this class to write the essay. First, was Taigi