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Transcending Herbert Marcuse on Alienation, Art and the Humanities

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Transcending Herbert Marcuse on Alienation, Art and the Humanities (1)

ABSTRACT: This paper discusses how higher education can help us in accomplishing our humanization. It looks at the critical educational theory of Herbert Marcuse, and examines his notion of the dis-alienating power of the aesthetic imagination. In his view, aesthetic education can become the foundation of a re-humanizing critical theory. I question the epistemological underpinnings of Marcuse's educational philosophy and suggest an alternative intellectual framework for interpreting and releasing the emancipatory power of education. "Truth is ugly. We possess art lest we perish of the truth."

Friedrich Nietzsche, The Will to Power #822

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In this paper, I want to examine critically some of the problematic implications of Herbert Marcuse's philosophy in particular for an emancipatory theory of education.

Marcuse's continuing appeal stems especially from his work on the problems of knowledge and the political implications of education, particularly his critique of the prevailing mode of schooling in the United States as education to alienationand to single-dimensionality. It also arises from his emphasis on the emancipatory and dis-alienating potential of artand the humanities. It must be admitted from the start that Marcuse's analysis is unusually absorbing. Even those who strongly disagree with certain of his formulations, as I do, will find in him sources of immense insight into philosophical traditions largely eclipsed in the usual forms of U.S. higher education.

Marcuse philosophizes about education under conditions of oppression and alienation, and this concern and activity has been central to his entire intellectual effort. His work communicates the vibrancy of his German intellectual sources and an appreciation for much of the real stress and tension in our lives, which, as he finds, are continually torn in the conflicts between sensuousness and reason, longing and gratification. The essential connection of education to the attainment of the social potential of the human race is an integral part of his general theoretical discourse. Marcuse's final book, The

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