Transculturation In Zulay

As an anthropologist enters the field, an immediate exchange begins between the researcher and the researched. The culture studied is a treasure trove of knowledge, wisdom and insight, but to even come close to grasping and accurately understanding it all, an anthropologist must adjust his or her own role regularly to absorb both the information the culture studied has to offer an outsider and what the culture is like through the eyes of an insider. In many aspects, the pathway to the inner circles of a community is often lengthy and rough, if not sometimes impossible, and the anthropologist has to work through an often troublesome process of struggle, adaptation and adjustment while also staying objective. In Stranger and Friend, by examining and discussing her experiences with the indigenous people of Lesu, the “Negros” and “whites” of Mississippi, the filmmakers of Hollywood, and the Africans and Europeans of the former Northern Rhodesia, Hortense Powdermaker brings to light the importance and hidden difficulties of self-awareness, involvement, detachment, and the shifting of roles during fieldwork.

Immigration is a complex and multifaceted issue that faces the US. In his film, Sin Nombre (2009), director Cary Fukunaga aims to juxtaposition the issue of immigration with the issue of gang violence in Mexico, and show the difficulties immigrants face by giving his audience an insider’s perspective into the experience of immigrating to the United States from Honduras. He does this through a variety of characters; most notably Willie and Sayra. Fukunaga did extensive research on life in the Mara Salvatrucha gang and the process of immigrating to America, in order to make his film realistic and authentic. The result is a movie that not only shows immigration in a way that evokes empathy and enforces the humanity of immigrants in the viewer’s mind, but also gives the viewer a look into the realities of being in a gang. Through the use of strong characters, powerful dialogue and vivid imagery, Fukunaga uses pathos to put a human face to the issue of immigration, logos to inform and give his audience context about the issues the film addresses, and ethos to establish his credibility and make the film believable.

La Otra Conquista was set in 1520 in colonial Latin America. The story focuses on Topiltzin, a young Aztec scribe and son of Moctezuma and his struggle with religion during the conquest. A Spanish Friar named Diego makes it his mission to convert Topiltzin into civilised Christianity. Hernan Cortes who is the voice of power in Tenochtitlan grants Friar Diego his wish to take Topiltzin, who is now called Tomas by the Spanish, to the mission. Topiltzin must learn how to navigate this new world while still holding to his own culture. Struggling against both spiritual and personal difficulties, Topiltzin tries to show Friar Diego how similar Christian beliefs are to the Aztec beliefs. Overall, the film stays fairly true to history with some exceptions that director used to move the storyline forward. Religion played a key role in the film as it did in the conquest itself. The Spanish conquistadors and friars were there for converting the Aztec to Christianity through whatever means necessary. Whereas the Native Americans were trying to hold onto their beliefs and culture throughout the horrific takeover. In order to communicate their wishes, the Spanish needed someone who could translate so they taught Native Americans to speak Spanish who could then communicate into the tribal language. The most famous of these was La Malinche, who is referenced in the film although at this time is her replacement, Dona Isabel or Tecuichpo. The film is fairly accurate to how this would have looked historically. The conquistadors are appropriately harsh, cruel and violent. At any moment trying to exert their power over the Native Americans and quick to subdue. In summary, La Otra Conquista was a fairly historically accurate film that portrayed the tension and violence of the time.

Misrepresentation of Natives on screen throughout the 20th century has had an adverse effect on them. Whether it was positive or negative stereotypes, Natives felt the effect of Hollywood and began to lose their self-identity, their honour, and their pride. Reel Injun takes a look at how movies have defined an entire race and also documents the rebirth of the Native identity after decades of destructive Hollywood movies by interviewing notable Native actors, actresses, and activists. By doing so, director Neil Diamond hopes to silence Hollywood stereotypes and get Hollywood to properly represent the Native people.

There is also the struggle within the community in terms of accepting and/or acknowledging video as a legitimate representation of their culture. Although Garcia states that video indigena is “loaded with symbols and codes” and tackles such community-building concepts such as language, intimacy, and family (Wortham 2004: 365), the medium, which has garnered a positive international reputation, struggles with “their limited acceptance in their home community where the apparent self-evident capacity of video indigena to represent culture has been challenged with accusations of personal and fiscal responsibility” (Wortham 2004:

LaGravanese makes an excellent job with the characters, the soundtrack, and the scenery, making the message clear for the audience. Throughout the movie, the director uses many strong facts that strengthen his credibility and appeal to ethos, as well as build the movie’s argument. The director establishes his credibility by showing the audience actual video footage of Los Angeles area from the early 1990s and a series of captions demonstrated the racial tension between different gangs. Also,

These stereotypes depicted “drug dealers, prostitutes, single mothers, and complacent drag queens” (Harris, 51). In the 1980s, African American filmmakers began to make a name for themselves. These films are “social commentaries, indictments of racism and depictions of ‘everyday’ American lives” (Harris, 51). Compared to the traditional representations of blacks and blackness, New Black cinema takes on this cultural intervention and the recoding of blackness. Harris describes this as “revising the visual codes surrounding black skin on the screen and in the public

Despite the fact that Asian Americans have been in Hollywood for decades, there are very few positive representations of them in film. More often than not, they’ve been depicted as stereotypical caricatures, and more specifically, as foreigners who can’t speak grammatically correct English. Moreover, the negative representations of Asian Americans in film has perpetuated certain misconceptions about their culture. Chan is Missing (1982) calls for more genuine representations of Asian American identities through its cast of complex characters and defiance of Asian stereotypes. The film also urges its viewers to critically think about their own notions of identity through the use of several recurring themes and filmmaking techniques.

There are age related conflicts, cultural conflicts, religious conflicts and value based conflicts.  This movie is a film highlighting many cultural conflicts.  These conflicts continuously erupt in a working class Michigan neighborhood.  We will first examine a scene with religious cultural conflict. In the same scene we will see age based cultural conflict as well.  Next, we will examine a racial cultural conflict between the Hmong people and an American. After examining cultural conflicts, we will show two examples of popular culture in the film.  Then, we will provide the conflict management styles we would have employed to bring the same result as the current ending without the bloodshed and a general opinion of the film.

The use of various camera techniques such as canted frames, low-angled, high-angled and close up shots, as well as camera distance, enhances the struggle between the characters. The use of such techniques not only allows the audience to get an extensive insight into the many different characters, but also helps us understand the relationships between them and how all of these factors contribute to the overarching theme of racism in the film. The use of these camera rapid movements

With the tools of expression that comes with filmmaking, I believe that I can help capture and analyze the sensation of watching yourself on screen. Everyone taking part in this film, is like you and I, regular people who wake up every morning, brush their teeth, and generally follow their usual routine, but they don’t experience everything the same as everyone else. Being racialized means that every day you must walk with the acceptance that every interaction throughout the day will involve an awareness of your race. Living with a series of constant microagression brought by non-racialized individuals that adds up into years upon years of self-loathing, appeasing to westernized values and in worse cases, abandonment of culture and racial

The weather is sizzling hot and tensions are slowly coming to a boil in this Bedford-Stuyvesant Brooklyn neighborhood. Slowly but surely we see the heat melt away the barriers that were keeping anger from rising to the surface. The Blacks and the Hispanics own the streets the Koreans own the corner store and of course the Italians own the pizzeria, the Cops who happen to be all Caucasian, prowl the streets inside out, looking for anyone to harass. Toes are then stepped on and apologies are not made. Spike Lee creates the perfect set-up for a modern day in Bed-Stuyvesant. Without fail Spike Lee is transformed into an anthropologist. Spike Lee’s goal is to allow viewers to glimpse into the lives of real people and into a neighborhood they

Racism, prejudice and stereotyping, as the main themes of the movie, control all the sub-stories that are somehow linked to each other. Moreover, as the stories go on and events develop, it becomes possible to see how characters start to have changes in their perspective and attitude towards each other, either in a good or a bad way. An incident which can demonstrate our thesis on racism and stereotyping and how it might change in just one moment which brings people closer could be shown as the conflict between the racist police officer and the African American woman who gets harassed by him, and whose life is saved by him on the next day. The first encounter of the woman and the officer resulted with the woman

In conjunction to Raitt’s theories, the 2011 Latino film From Prada to Nada takes Sense and Sensibility and adapts it to an East Los Angeles setting. For the film to work in its specifically directed racial boundaries the adaptation needed to break away from the nineteenth century English country mannerisms and social standards to fit into its new twentieth century city and Latino aesthetic. Even though the film’s narrative is more or less the same as its source material it is the standards, culture, topics,

The Dardenne brothers presented a world providing a silent revolution inside the art film with an unmistakable mark, humanist realism. A hand-held film following the characters as we dive to discover more of the narrative as the conflicts start to unfold. A sordid story about illegal immigration, moral failure of principles, a tutorial about social dilemmas faced by a new Europe and an emotional odyssey of a boy who seeks to acknowledge his own awareness when evolves his own code of values.