Research Paper On Transfiguration Of Jesus

The Upper Room Discourse (John 13-17) marked the end of Jesus’ three-year ministry and served to be Jesus’ farewell address to the beloved apostles. During Jesus’ final moments with the apostles, Jesus would proceed to institute a new blood covenant (Luke 22:20; Mark 14:24) and provide final instructions and encouragement to the apostles before facing the sorrow, rejection, betrayal, and death for which Jesus had come into this world (Houdmann, n.d.). Thus, the final moments between Jesus and the apostles revealed countless theological truths that were demonstrated through word, deed, admonishment, and prophecy (Douglas & Tenney, 2010).

We [the disciples] did not follow cleverly invented stories when we told [the people] about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. (New International Version, 2 Peter

IV. Mary Magdalene was witness to the Resurrection. Mark 16:1-11, Luke 24:1-11, Matthew 28:1-10, John 20:1-18

There is far reaching agreement among researchers today over a wide religious spectrum that the resurrection of Jesus is the focal point of Christianity, asserted by conventional believers in light of New Testament passages like 1 Corinthians 15:12-20. However, it is also declared by secular analytical intellectuals also. One of the major confrontational arguments facing Christian theology or apologetics is the resurrection of Jesus being a significant part; therefore, if the

John nine verses one through seven is the being of the grace giving and truth telling of Jesus in this section. When Jesus spoke with the man that was blind I believe he ministered to him and gave him a brief explanation of who he was. The disciples asked him if this man sinned from birth or did his parents sin? Jesus used the truth telling when he answered the disciples by saying this man didn't sin at birth and neither has his parents sinned. It also gives truth-telling by letting the disciples know that it was to give God the glory. Now for the grace-giving part of Jesus, is him giving the Blind man back his sight. The reason why this was grace-giving was because this man had been blind his whole life, but when he came in contact with Jesus, he showed him grace by healing him.

“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that

In the discussions it was revealed that each of the Synoptic Gospels and the Gospel of John give their own unique perspective of Jesus; some similar and some different. These different accounts of Jesus extant a challenge to try to discern a distinct image of Jesus.

A good example of this is in the Gospel of Matthew. In Matthew 17 the reader is introduced to the story of the Transfiguration (Matt. 17:1-13). In this account Peter, James, and John accompany Christ to a mountain where Jesus gives a glimpse of His glory (Matt. 17:2). Luke and Mark also record these events (Luke 9:28-36; Mark 9:2-13). Later Peter would recount this event (2 Peter 1:16-18). The presentation of the Elijah, Moses, and the voice of the Father were given only to the inner circle of Jesus’ students (Matt. 17:4-5). The impact of the event and the resulting meaning were specially revealed to this select group so they could teach its meaning after the Resurrection (Matt. 17:9). It would appear that these three disciples were prepared for a deeper understanding of who Christ is and what He was about to do so Jesus chose to provide a more personal

The two books of the Bible, Matthew and Mark are alike in many ways, they do tell some of the same stories. On the other hand, if one takes a closer look there are small changes to the stories that bring a whole new meaning to the way that the story is told. I will focus on the stories of Jesus walking on water and the transfiguration of Jesus. In this paper, I will review the changes that Matthew made to the Gospel according to Mark. I will also explain the reasons why he may have made those changes and to what purpose those changes served.

The concept of ‘seeing’ the ways of Jesus and that He is the Messiah, is to truly understand the message being portrayed throughout the Gospel, and not the surface meaning that is being represented literally. This concept was very significant to Jesus and his followers as to interpret the meaning without being said, most parables being related to the Kingdom of God and Jesus’ miracle stories. Times were harsh and difficult to spread and teach the words of Jesus, as Mark’s community would face persecution. The disciples of Jesus could ‘see’ more than other believers could perceive, from being apart of Jesus’ life with close relationships, as they were taught the fundamentals from Jesus himself to understand his teachings in much more depth and fluency than others. There were many similarities among Jesus’ twelve disciples and Mark’s community, as both groups share the strong faith in Jesus and God’s power by spreading the good news to others as well as experiencing hardships caused by arrogant hierarchy and society. According to Mark, Jesus was known for his parables and

They have discovered that Moses is actually an Egyptian name. Jesus is portraying as Moses because they both are very similar to one another and seem to have done the same things in the past. In this Gospel Matthew sets out ways to

The crucifiers would drive a stake into the ground when whoever was being crucified arrived at the execution place. Sometimes they attached the victim to the cross only with ropes. In that case, the crossbeam, where they bound a victim’s arms, was fixed to the vertical beam. They then continued to tie their feet to the stake with a rope. If the victim was pinned down by nails, he was laid on the ground, with his shoulders on the crossbeam. They would hold out his arms and nail him to the crossbeam, which was raised. The victim's feet were nailed down against the previously nailed stake.

Time and events as we know have been tracked by B.C. (before Christ) and A.D. (in the year of our Lord). In the Old Testament, prophecies point to the coming of Jesus Christ. In the New Testament, Jesus came to earth, died and rose again. There are many questions to be answered about Jesus. Who is He? What did he do while he was alive? What was Jesus called? The answers to these questions are very clear.

In previous chapters, the real identity of Jesus is unknown- the crowds wonder if he is the Son of David (Matt 12:23), the disciples previously said that he was “the Son of God (Matt 8:29, 14:33) and Jesus himself identifies himself as “the Son of Man” (Matt 10: 23; 2:8; 12:40) and even likening himself to a Prophet (Matt 13:57).

“Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. He was transfigured before them; and His face shone like the sun, and His garments became as white as light. Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, Lord, it is good for us to be here; if you wish, I will make three tabernacles here, one for you, and one for Moses, and one for Elijah. While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, this is My Beloved Son, with whom I am well-pleased; listen to Him! When the disciples heard this, they fell face down to the ground and were terrified. Jesus came to them and touched them and said, get up, and do not be afraid. Lifting up their eyes, they saw no one except Jesus Himself alone. As they were coming down from the mountain, Jesus commanded them, saying, tell the vision to no one until the Son of Man has