The human condition is a term which references our complicated existence by highlighting our ongoing ability to adapt and change both our perceptions and values. Through our mental capabilities of both creativity and imagination, humanity is able to achieve a sense of both self-actualisation and liberation, resulting in them acting as the core of our existence where, without them we would become susceptible to the overwhelming flaws of the human condition. Evidencing this are the three texts, ‘Dejection:
America’s Mergence of Personal and Public Realms in Arendt’s The Human Condition America is a superpower, irrefutably the most dominant nation in the world. Underlining this supremacy, however, is the fact that America's society is facing several problems. Among these problems is what Hannah Arendt calls the emergence of society through the mergence of both the personal and public realms. This major problem has spawned numerous other problems, so has been chosen as the underlying cause for the
that has come to represent the mid-18th century Enlightenment movement is “Reason”. The French philosophes believed that reason could provide critical, informed, scientific solutions to social issues and problems, and essentially improve the human condition. Russian author Fyodor Dostoevsky’s Notes from Underground is one of the most famous anti-Enlightenment novels for its rejection of these very notions. Through this novel he showed what he believed were gaps in the idea that the mind could be
The Perspective of Plato and Aristotle on the Value of Art As literary critics, Plato and Aristotle disagree profoundly about the value of art in human society. Plato attempts to strip artists of the power and prominence they enjoy in his society, while Aristotle tries to develop a method of inquiry to determine the merits of an individual work of art. It is interesting to note that these two disparate notions of art are based upon the same fundamental assumption: that art is a form of mimesis
given time. Authors convey this quality into literature constantly with their novels and articles. “The Most Dangerous Game” is a realistic fiction short story written by Richard Connell. “The Most Dangerous Game” is a stunning short story on the human condition, the dangers of blood-thirsty hunters, and defining the true meaning of a civilized person. Connell’s wrote his novel during the time period wealthy individuals enjoyed hunting animals. TV shows, magazine articles, and even movies are based off
Many philosophers, throughout centuries of human existence, have deciphered, or at least attempted tried to cast some light on to, our purpose. Consulting their findings could give several answers on whether we should live to maximize our pleasure, minimize our pain, avoid frustration or achieve greatness. In my own considerations, though, sorting through the tumultuous noise and clutter of the world around me for the some obscured or hidden meaning was not necessary. To me, the noise and clutter
character of Victor Frankenstein’s creation, Mary Shelley suggests the equilibrium of innocence and experience offers insight into the human condition. The shift is distinguished by what Blake states in plate 3, stanza 2 of “The Marriage of Heaven and Hell”: “Without contraries is no progression” (112). Any event, idea, or emotion that is contrary to the innocent human conscience is a progression to experience. In Frankenstein, the balance and shift of
Hawthorne’s Conception of Human Nature through his Stories Nathaniel Hawthorne was a brilliant writer of many stories, especially dealing with the nature of human beings, with themes including religion, perfection, and the natural world. His works have been lauded for their treatment of the human condition. Several stories, such as “The Birthmark”, “Rappaccini’s Daughter”, “Young Goodman Brown”, and “The Black Veil”, have been chosen to explain Hawthorne’s understanding of human nature. “The Birthmark”
suffering guilt or shame and their confession will then require a process for helping. The Spirit of Truth must be central in that decision and thus the use of Christian Psychology is my current integrative position. Historic Foundation Understanding human beings according to historic Christianity is a foundation of this view (Johnson, 2010 p. 155). There is evidence of psychology embedded in the wisdom of Scripture, as in Jesus’ Sermon on the Mount and throughout the New Testament for Jesus’ dealing
brings to light a wrathful and angry God. He takes a look into the human condition while justifying the wrath of God. However, this is not the image of God that one is intended to take away from this message. While the language and imagery of the sermon were intended to cause feelings of hopelessness and fear, these are not the emotions that Edwards intended his audience to leave with. In his sermon, Edwards identifies the human condition and man’s depravity while justifying the building wrath of God