Transmen Of Color

Imagine, you go to work in your dress shoes, black suit, buzz-cut hair, red power tie, and nobody pays you a second look. But, the second you get home, you kick off your shoes, and don high-heels, the suit is replaced with a dress, your short wig is taken off, and you let your long curls fall, and your tie is in the closet, with a necklace in its place. Such hiding of true feelings is not an unheard concept in the transgender world. Millions of transgender people will never express their true feelings in their lifetime. This is similar to The Intruder by Andre Dubus, Kenneth Girard a

In the late 1950’s to mid-1960’s, the transgender community faced discrimination such as physical and verbal harassment, denial of social spaces, and alienation in the media. This matters to us today because transgender individuals are still existing and are a part of our human population today. The community is also still struggling to find their representation in the media and in society. The transgender community is still facing a wide array of types of discrimination, from nasty looks to denied access of education. Gender identity should not be taken into consideration when determining another person’s worthiness of respect.

All in all, the documentary The Middle Sexes covers many controversial topics. Some of these topics include the biology of middle sexes, the dangers of being a transgender, and societies outlook on transgenders. With much analysis, I’ve realized that this film has too narrow of a perspective on transgenders and middle sexes. The restricted perspective prevents the audience from being

Gender norms surround every person in every culture, even though they have variety in each culture, they are still real and still impact individuals who stand out from the norms. Leslie Feinberg's book “Stone Butch Blues” shows how hard it is to challenge gender in the 1960’s when homosexuality and the transgender movement was something that was just starting up. Leslie shows the reader that just by existing in a transphobic environment ze is challenging what it means to be a man or a woman, and more importantly, what’s in between. Leslie shows that gender isn’t just black and white, it’s a spectrum of colours.

After reading chapter 3: "Prejudice and Discriminations" and as well the article "Transgender African-Americans' Open Wound: ‘We're considered a Joke’”, I have a better understanding of the challenges that certain group undergo due to prejudices and discrimination that exist within their own racial group and other groups of our society. Although the LBGT community has made its social conditions a little more better, there is still those within their group that are even more marginalize, this is the case of a African-American transgender. African Americans transgender face twice as much prejudice and discrimination. They battle prejudice and discrimination from their own racial group and from society because of their skin color and their gender

American society today is not any different from the past, except today people are apt to discuss everything publicly on various social media outlets such as Facebook, Twitter, and Instagram just to name a few. Transgender persons happen to be one of those subjects that have become the hot topic of the new normal. Nowadays there are blogs, tweets, and pictures posted online of people’s transition “coming out.” Like the past, society is still tough when it comes to judging each other. Although transgender might not have had a recognized community in the past, it is prevalent that society is becoming more accepting of their community, and aware of issues their community faces. In this essay the names, nouns, or pronouns used will be in accordance to the individual’s preference.

Everyday Transgender Women of color are mistreated and repressed by society, they face constant ridicule and mistreatment. They face a constant issue of society judging them and putting them under a microscope. Societal repression is a constant issue these women face just because of their gender identity. Transgender Women of Color are one of the most least mentioned groups in society. This under shadowed group of women is struggling. They face constant abuse and repression, society is destroying these women. These women who are just like everyone else are one of the most mistreated societal groups around. They face things like mistreatment in the health field that should be helping them through one of the biggest transitions of their life.

Kidd and Witten define the term transgender vaguely, stating it “describe[s] people who transcend the conventional boundaries of gender, irrespective of physical status or sexual orientation” (Kidd & Witten, 2007, p. 36). This term is a reference for the ‘other gender’ that is not particularly male or female. Currently, within the American society, there is a growing awareness of individuals who are transgender. Much of this awareness comes from LGBT movements and

The United States is a divided society. We like to categorize ourselves according to political affiliation, race, and religion. We are members of the middle, low-income, or wealthy classes. We choose what seats to sit in during a football game according to the team we are rooting for. It is oddly comforting to know that you belong. All too often, however, transgender youth are denied that sense of ubelonging because they defy society’s categories of male and female. The gender binary divides society into two separate, unequivocal categories that marginalizes transgender youth and directly impacts their emotional health and well-being. Society’s collective response of demeaning, shaming, and violence further increases the divide.

Chase Ross, a twenty-six-year-old transgender male, creates YouTube content focused on promoting LGBT issues along with educating LGBT youth. His content deals primarily with transgender informative videos, most being for transgender men, and he works as a major educator within the community. His stance on how he used to bind within his life demonstrates the power of the structures of masculinity in addition to how the habitus creates guidelines which those who bind must follow, while also depicting an internal rejection of his own initial habitus of being socialized female in favor of identifying as male, thus creating a new set of structures.

In conducting this investigation, the author utilized “a larger ethno- graphic study…of self-identified trans people of color in the USA… (along with) 31 formal interviews, (and) hundreds of hours of informal interviews” (5). The interviewees were 12 trans women and 19 trans men, aging from 21-52, ethnically diverse and all with some “college education” (5). The topics

Janet Mock stands at the “intersection of race, gender, class, sexuality and personal economy on the margins of our society”(Mock, 2014), making her story of struggle and triumph visible to the masses, publishing her memoirs. Throughout this paper, I will look at how intersectionality played a role in the shaping of Janet’s experience. I will also look at how Janet’s determination to be a visible trans woman of color shaped her lived experiences. Exploring ways in which Janet’s health was affected both positively and negatively by her visibility as a young trans woman of color.

As a cisgender male ally, I also have the responsibility to listen to others’ experiences, deconstruct my own internalized preconceptions, and actively seek including voices that have been systematically silenced.

Dismantling of the paternal gatekeeping system is necessary to help de-pathologize and destigmatize transgender identities, but official legislation that offers universal protections against discrimination for all gender and sexuality identities is also a critical step in this process, something the US has yet to do. Institutionalized discrimination leads the way for bias motivated violence according to the Anti-Defamation League’s pyramid of hate, which shows the compounding relationship of biases and violence (Anti-Defamation League, 2018). If we do nothing than we are complicit in the violence that

Argued in Eckert and McConnell-Ginet (2003:15), living up to our gender is learning through a life-long process of socialization. Further supported in Kulick and Schieffelin (2006:352), one’s gender emerges over a lifetime through interactive process in which one accepts, rejects, or modifies the cultural and gender norms they are socialized in. These two arguments supported the idea of this essay’s research question in which cultural and social factors do contribute to gendering an individual, and in turn implicating the creation of a boundary that exclude transgenders from the society.