Trauma Of Native Americans

Suicide is complex and has many varied risked factors. Attempts are most common between the ages of 16-18 [2]. Females are more likely to attempt and contemplate suicide, but males are more likely to complete suicide attempts [2]. Native Americans suffer from the highest rates of suicide [2]. Besides the secular characteristics of suicide, there are some

The continuous trauma that they endured has negatively affected the mental health and physical health of the population. Native Americans are at higher risk for depression, physical/sexual abuse, domestic violence, substance abuse, and mental health issues (McLeigh, 2010). Native American youth are three times more likely to commit suicide than the average population. Native Americans in general are twice as likely to be diagnosed with depression and five times more likely to have alcoholism. Colonization not damaged natives mentally, but also brought harm to their physical health as Europeans brought diseases (measles, chicken pox, smallpox, etc) to America (McLeigh, 2010). In order for this population to be served to treat their many medical and mental health issues brought on by years of trauma, policies must be implemented to help Native Americans specifically. However, the reality is that natives mental health needs are often ignored (Gone, 2004). There have been policies that have attempted to meet the needs, but much more is needed. In the most recent action towards improving mental health services for natives, the Affordable Care Act of 2010 permanently gave authorization to the Indian Health Care Improvement Act (Ross, Garfield, Brown, & Raghavan, 2015). This policy will be discussed and analyzed to examine further needs for services in this

Native Americans have existed in the different regions-the plains, mountains, marshes- of the North American continent- long before the United States existed. Yet, most were not treated with the respect and dignity that the white American settlers were given. Viewed as outlandish and savage by white settlers, series of negotiations to “correct” the Indian way of life were implemented- through forced relocation, war, and assimilation into white culture. Those who stood up against the American government were viewed as beacons of hope by their fellow Native Americans. Many Native American traditions still exist today, but unfortunately most of them have been lost along with their people.

In addition, the program offered healing to the community still healing from the legacy of colonialism. If the federal government kept funding the suicide prevention program there would not have been a spike in suicide rates in the community. Furthermore, a psychologist at the University of Victoria, Christopher Lalonde, believes the key to stopping suicides is rooted in the communities (McCue, 2016). From two decades of researching, he found that the communities that are the least “culturally healthy” have a higher rate of youth suicide (McCue, 2016). Also, the mental wellness of aboriginal youths is not only about being mentally healthy but also having a balance between Aboriginal youths’ families, communities, and the environment (Khan, 2008). Therefore, it will be better that Aboriginal suicide prevention programs are created by Aboriginal communities to target the prevalence issues in their communities with some assistance from the government to set it up and fund

Native American people have a unique struggle in society. This stems from cultural epidemics like drug addiction, alcoholism, obesity, and rampant suicide, but also systemic racism and a sort of cultural lag. This is not meant to be a critique of culture, simply an observation of the condition of the families I have helped serve over the course of this internship. To be “Native” has become a slew of stereotypical representations. Stereotypes do not represent reality, but they do affect how individuals view themselves, and limit their ability to become anything but what they are expected to be. This is called the self-fulfilling prophecy. If Native American children grow up in a closed network, such as a reservation or a boundary, they are presented

The newly acquired ideas were implemented in various Native American programs to improve the mental/physical health of all Native Americans. Most programs, however, base their ongoing work on four key concepts. . (Beal et al 2005) They are analyzing how alcohol and drugs affect the immediate family unit as well as how it affects relatives and friends physically, emotionally, and spiritually. What, if any of these affects are being carried down from one generation to another. Does alcohol set off any of the other affects such as drug abuse, mental illness et al? Finally, coming to the carefully scrutinized observation that alcoholism often co-exists in Indian communities with certain definite other problems like depression, self-hate, cultural shame, and stress-related acting out or inappropriate misconduct. (NADC 2011)These four main ideas are still used today to further identify and improve mental health conditions among the Native Americans.

The Native American culture is the original culture of the United States. Members of Native American tribes live throughout the country. “There are an estimated 4.9 million persons, in 565 federally recognized tribes who are classified as American Indian or Alaska Native (AI/AI), alone or in combination with one or more other designated racial classifications. This demographic group compromises 1.6% of the U.S. population” (Horowitz, 2012). Wisconsin is home to the Ho-Chunk (Winnebago), Ojibwa (Chippewa), and the Potawatomi tribes (“American”, 2014). It is important for nurses within this state, as well as any other state, to understand the Native American belief system in order to provide a quality healthcare experience. Nurses are the primary point of contact in the healthcare setting. Client advocacy is one of the nurse’s major roles. Therefore, the nurse should have the highest level of diversity understanding for the cultures within the local region.

Historical trauma is a concept that refers to the wounding of generations due to traumatic experiences such as boarding schools, forced displacement, and genocide. Responses to this distress manifest in a number of social issues. For example, alcoholism and substance abuse could be recognized as attempts to numb unresolved grief. Other manifestations of emotional responses to this trauma include abuse, depression, domestic violence, and suicide. A framework for understanding the effects of historical trauma on communities is provided by Evans-Campbell (2008) in her article, “Historical Trauma in American Indian and Native American Communities”. These three levels include individual-level impacts, family-level impacts, and community-level impacts.

Among NA/AN adults, this rate is 75% higher than that of the general population. Suicide is not isolated to NA/AN adults – among NA/AN youth, the rates of death due to suicide are double the general population, and NA/AN teens experience the highest rate of suicide of any population group in America. Suicide is the second leading cause of death among NA/ANs aged 15 to 24. On a standardized survey, fifteen percent of students in schools located on Native American reservations in 2010 reported having attempted suicide in the prior year. Among youth, the most common reasons for attempting suicide were feelings of hopelessness or despair, bleak future prospects, domestic trouble, and bullying. There is concern among some mental health professionals that suicide is having a contagion-like effect in some communities and schools – feeling neglected, youth can be attracted to the displays of mourning that follow a death; and once they hear about the method of suicide, they imitate it. Sadly, in some communities, suicide attempts have become commonplace and a normal part of daily

Usually, with treatment, there “tends to be a focus on Western medicine techniques that may be interpreted as belittling the culture’s traditional practices (Beiser 1985) or not validating American Indian spiritual ceremonies as therapy” (Larois et al., 2011). The American Indian culture is vastly different with specific customs. Naturally, “individuals entering treatment may desire treatment programs that are more culturally specific and can attend to the needs of their communities” (Larois et al., 2011). Clinicians can provide a level of comfort if therapeutic approaches are catered to the culture of American Indian clients. The barrier clinician’s run into is that “funding sources require the use of EBTs and these programs find themselves adapting their treatments to fulfill these requirements” (Larois et al., 2011). Insurances have an immense impact and say on the services offered because they are the ones paying. Clinicians can find themselves in a bind because they ultimately have to answer to these insurances companies who pay them for their services. The system is set up in a manner that is not conducive to the American Indian culture.

The societal factors that may have contributed to the health of Native Americans today are the discrimination, isolation, and poor quality of life that they experienced not only in the past but still experience today. Although we might not hear about the discrimination or poor living conditions Native Americans experience in the news, it doesn't mean that it doesn’t exist. Native Americans experience discrimination everyday where even something as simple as getting or maintaining a job can be difficult. Employers seem to only want to hire White/Caucasian applicants and only hire Native Americans when they're the only option. In today’s poor economy where it’s hard in general to get a job, it seems Native Americans have one more thing stacked

While the Native American population encounters many health disparities; of growing concern, is the rates of suicide among these communities. The U.S. National Library of Medicine defines health disparities as “the variation in rates of disease occurrence and disabilities between socioeconomic and /or geographically defined population groups”. When looking at the Native American population of the northeastern United States, there are many factors that contribute to these alarming numbers. These include gun availability, rural locations of communities and reservations, privacy of Native people, distrust of outside help, alcoholism, depression, lack of resources, and acculturation stress. Many of these factors are a way of life for the Native American population. Guns are in most homes and used for hunting and sport. The rural locations are a way of being surrounded by all that is living and therefore, well-being of the people. Alcohol abuse is a learned and shared behavior among many families and throughout the generations. The high rates of depression are often self- medicated and contribute to the substance abuse issues already abundant within the community. It is a difficult situation to realize the very culture of a people may be the conduit to the problems they encounter. This can make the health care provider’s jobs even more difficult. As Paquin (2011) explained, “When nurses focus

Historical trauma, as Maria Yellow Horse Brave Heart expressed, is being carried on the genes of Native people without being notice, is something heavy that cause pain and unconformity that it is slowly killing them. As the article refer that historical trauma is “the cumulative emotional and psychological wounding, over the lifespan and across generations, emanating from massive group trauma experiences.” Meaning that the things that happen in the past are still hurting people now, and it needs a great attention and cultural focus. It is really important to show a true respect to Native American culture, so it will be able to accurately help Native Americans from the roots of the problem. A lot of people will argue that what happen to the Native American community happened long time ago, but according to this article, Healing the American Indian Soul Wound, actually is something that kept on happening not so long ago, for example, “it was only in 1994 that native peoples were allowed to practice some forms of religion without fear of reprisal by state and federal government policies” (p. 345). It is surprising that this was still happening in 1994, which is so recent, and it shows a lot of immaturity from the government on the topic of respecting others as human beings. I actually argue with people that cultural genocide over Native Americans is something that I will not doubt is still happening now. I have a strong belief that

The reading material from my textbook aligns with the issues presented in the video on Mental Health of Native Americans. The video talks about reconnecting adults and youths back into their culture. One issue is that American Indians have a low success rate academically. American Indian children often distrust European American which makes it difficult for cross cultural counseling. According to Baruth & Manning (2012), American Indian adolescents will end up being counseled by European American counselors because there are few American Indian counselors. The video states that there is high use of substance abuse, suicide, and dropout rates for American Indians. The textbook list suicide, alcohol abuse and other substance abuse, and high school and college drop-out rates as being potential problems American Indian adolescents may experience

This is a critical appraisal of the article A Tool for the Culturally Competent Assessment of Suicide: The Cultural Assessment of Risk for Suicide (CARS) Measure with the purpose of improving my research and critical reading skills.