Trc Essay

Residential Schools were and still are a significant part of Canada’s history. They have had negative social and psychological effects on survivors and even their families. Grant Severight, Richard Wagamese, and Rita Joe and so many more are incredible authors who share their experiences on Residential Schools from either their or their families’ perspectives.

From the 1870’s until the last school closed in 1996, at least 150,000 Indigenous children attended residential schools in Canada. More than 130 government mandated schools existed across the country. These schools were church administered, with the express purpose of forcibly removing Indigenous children from their native culture, in an effort to assimilate them into Euro-Canadian culture and thereby “kill the Indian in the child”. Countless families were torn apart as the Canadian government placed

Residential School are an aspect of Canadian history that will haunt our nation. Derived from the Anglican Church, Methodist Church, and Roman Catholic church’s desires to educate and convert the indigenous people of the land. (Miller, 2008) The churches thought that the indigenous people were savages and needed to be assimilated into their beliefs. (Hanson, n.d.) 30% of indigenous children were forced into Residential Schools, 6,000 died while in the care of these boarding schools. (Tasker, 2015). These institutions used methods of physical, emotional, and sexual abuse to sterilized these children such as piercing the tongues of children with needles who dare to speak their native language

Residential School’s were introduced back in the 1870’s, they were made to change the way native children spoke their languages and how they viewed their cultures. The residential school system in Canada was operated by the government, where the native children were aggressively forced away from their loved ones to participate in these schools (1000 Conversations). The government had a concept, where they can modernize the native children, aged of three to eighteen and extinguish the aboriginal culture. In the twentieth century the Canadian Public School’s had arrived and had improved treatments than residential schools. In Contrast, the treatments within these schools were both different, whereas Canadian public school students had more freedom than residential school students because children were taken away from their families. However, the treatment in these schools were different and some what similar. Even though Residential schools and Canadian Public schools were similar in some form, there were numerous amounts of differences in how the children were taught, how they were treated and how their living conditions were like throughout these schools.

Aboriginal persons in Canada have been facing oppression ever since colonization began. Even when Canada gained independence from the British Empire, the oppression continued and still goes on today. One major contributing factor to the oppression of Aboriginal people in Canada is the actions taken by the Government. The Government of Canada has in fact mistreated and found to be partaking in wrongdoing when dealing with the Aboriginal population in this country. With this ugly truth being revealed, the Truth and Reconciliation Commission had to be tasked with discovering and revealing past wrongdoing by a government in the hope of resolving conflict left over from the past. (cite)

The Truth and Reconciliation Commission of Canada was established under the assumption that the Indian Residential Schools were an assimilation attempt on the First Nation population. This commission led to the compensation of over $6 billion for those who went to one of these school. Unlike the Truth and Reconciliation Commission of other nations, the Canadian one was not meant to be a transitional justice because there was no shift from authoritarian to democratic rule. It was strictly the outcome of litigation. Furthermore, the Truth and Reconciliation Commission of Canada was not approved to press charges on individuals for acts they were accused of, nor name individuals unless they

From 1863 to 1996, many Indigenous child were forced to attend residential schools, where they were separated from their families and culture and experienced neglect, abuse and trauma (Bombay, Matheson, & Anisman, 2011, p.367). This essay will explore the history and purpose of residential schools, how it impacted Indigenous children and families at the time of the events, and how to this day it still affects them. Indigenous Residential Schools impacted the First Peoples of Canada physically, mentally and emotionally which resulted in their loss of identity, culture, spirituality, and traditions in the past and present.

First Nation children were forced to attend Indian residential schools dating back to the 1870’s and spanned many decades with the final school closing in 1996. These educational institutions were government funded and church run by Roman Catholic, Presbyterian, United and Anglican denominations (Truth and Reconciliation Commission, n.d.). There were 139 schools where more than 150 000 First Nations children attended. The children of these schools were mentally, physically, emotionally and sexually abused. There were a multitude of accounts of being strapped and needles piercing children’s tongues for speaking their native language. After a sentencing in British Columbia court of a supervisor of a residential school, Supreme Court Justice Hogarth called Arthur Plint a “sexual terrorist” it was also noted that “as far as the victims were concerned, the Indian residential school system was nothing more than institutionalized pedophilia” (First Nations Studies Program, 2009). In 1920 it became mandatory for every Native child to attend a residential school. It was illegal to attend any other main stream educational facility (First Nations Studies Program, 2009). The abuse that the victims suffered during their attendance at the residential school far from concluded at that point. It is evident that it has had an intergenerational effect culturally and psychologically and has caused an incredible loss of family dynamic.

Residential schools were a normal aspect of Aboriginal people’s lives in the 19th and 20th century. The purpose of a residential school was to convert Aboriginal children to Christianity and to assimilate them into Western culture. They were operated through the Canadian government and the church. Aboriginal children were forcibly taken from their parents and put into a school, full-time. They were mistreated which led to problems that still afflict the Aboriginal population of Canada today. Many Aboriginal people want the Canadian government to recognize the inhumane and heinous acts that have been done and want compensation. The imposition of residential schools has greatly impacted the Aboriginal population which resulted in many repercussions

From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.

The First Nations children were greatly affected by the residential schools, as it left them physically and emotionally damaged from the trauma of being isolated from their families and cultural values; being abused (physically, verbally and sexually) while also being discriminated against, which had lasting effects. Although there were many other tribes who were also neglected, such as the metis and the units, my focus will be on the First Nations boys and girls who were affected by the residential schools and how it continues to affect them in today 's society. Throughout this essay, I will be proving examples and research to show what the residential schools were followed by what type of effects it had on the boys and girls who were forced to attend the schools.

Canada today is known for the pride it carries for being multi-cultural, inclusive and combination of many cultural, races and religious backgrounds, but for decades in the past Aboriginal children were abducted from their homes unwillingly to go to these Residential School enforced by Canadian government and laws. The goal of the government at the time was to destroy Aboriginal people and their existence overall. Fast forward in 2008 the former Prime Minister Stephen Harper made a public apology to Aboriginals regarding their role in residential schools as he quotes “We are sorry. The treatment of children in Indian residential school is a sad chapter of our history” ("Prime Minister Stephen Harper's Statement Of Apology"). Although many Aboriginals considered this a historical day and had a sense of relief “the apology was necessary but insufficient... Apologies once given, are only meaningful for the action that follows” ("Harper Apologizes For Residential School Abuse"). The official apology to Aboriginal Canadians who suffered in the residential school system for policies and actions of the government in the past have been explored in “A Sorry State” article by author Mitch Miyagawa. Sitting government apologizes for past government is appropriate to the mistreatment that occurred to interned, excluded and systematically neglected people, the accountability for past mass atrocity and human rights abuse and democracy for the victims, as well as acknowledging what

Residential schools were mandatory for all Aboriginal children to attend. These schools “separated children from their families and communities, forcing them to speak English and worship according to European Christian customs while inflicting great physical, emotional and sexual abuse, poor living conditions, lack of adequate medical care and food on them.” (Cooper & Salomons 2010, 34). Cooper & Salomons (2010) argued that the motive of residential schools towards girls was to din male-controlled norms into Aboriginal societies so that women would lose their leadership and voice in the society. The impact of colonialism and residential schools are a large contributor to violence perpetrated against Aboriginal women in Canada today, “…the residual impacts of residential schools are felt by the families of missing and murdered women…”(Cooper & Salomons 2010, 34), even till present date.

Charlie Angus was elected as a Member of Parliament in 2004, a role which took him to the Forgotten Children of Attawapiskat. It was his experiences prompted him to write his book, Children of the Broken Treaty: Canada’s Lost Promise and one Girl’s Dream, which tells the story of Indigenous persons of Canada’s struggles, including treaty rights, residential schools, as well as the fight for education and safe housing. The book provides a challenge to many common assumptions, and it also explores many themes which are used to explain the events which have shaped Canadian culture and policies. Angus begins his book by touching on some of the original treaties signed between the first Canadian government and the members of the bands that are indigenous to the land. One of these was Treaty 9, which promised education for Indigenous children. The book then developed into the foundation of residential schools, and the horrors that are endured there. In addition to the horrendous amounts of verbal, physical and sexual abuse which took place in these schools, the students who attended these institutions faced the mass genocide of their culture, as the unspoken purpose of these schools was “to kill the Indian in the child” (Angus, 2015, p. 14). The beginning of the book, while very dark, provides an honest introduction to some of the themes that can be spotted throughout the book, and history itself. The three themes that primarily stood out to me as a reader were: cultural

Theodore Fontaine is one of the thousands of young aboriginal peoples who were subjected through the early Canadian system of the Indian residential schools, was physically tortured. Originally speaking Ojibwe, Theodore relates the encounters of a young man deprived of his culture and parents, who were taken away from him at the age of seven, during which he would no longer be free to choose what to say, how to say it, with whom to live and even what culture to embrace. Theodore would then spend the next twelve years undoing what had been done to him since birth, and the rest of his life attempting a reversal of his elementary education culture shock, traumatization, and indoctrination of ethnicity and Canadian supremacy. Out of these experiences, he wrote the “Broken Circle: The Dark Legacy of Indian Residential Schools-A Memoir” and in this review, I considered the Heritage House Publishing Company Ltd publication.