Trobrianders of Papua New Guinea: a Lasting Society

In current times in America, the role of women and the role of men is about equal. When it comes to home life, it’s just as common for women to go out and work as it is for a man to do it. Women have even run for President. However, in the Harappan society in ancient India, and in Sumerian times in ancient Mesopotamia, the equality and respect of women weren’t as strong as it is today. Regardless, women were respected to a certain level. Overall, the respect of women in ancient India was similar to the respect of women in Mesopotamia because goddesses were seen as powerful, young women were admired, and women were highly regarded for being able to give birth.

Women also play a very vital role in the Iroquois governing system. In contrast to the society of the United States, the women are looked upon as equals to the men. They are very important in maintaining balance and harmony within the clan. The Great Law of Peace states that the women shall

Women in European societies enjoyed very little social importance. In Native American societies, women also held inferior positions, but not to the degree instituted among European women. Native Americans determined family membership through the female line, contrary to the European patriarchal system. A woman could divorce her husband if she wished. Europeans regarded this reversal of sexual hierarchy as dangerous and peculiar. Senior women of a village instructed the men during decision-making, determined the chief of a clan, and retained impeaching powers. Europeans regarded this sexual equality as another example of the uncivilized nature of Native Americans.

Caleb L. Fry and Lauren T. Rios Department of Anthropology Lake Tahoe Community College One College Drive South Lake Tahoe, California 96150 USA Faculty Advisor: Daryl G. Frazetti Abstract

Chiefs who were, in fact, chosen by the oldest living female, or “clan mother,” led the clans. The sachems were nominated through the clan mothers. This gave the women an equal role in power and leadership of government, whereas American woman would wait over 130 years to have an official voice, and only recently have begun to have truly consequential influence of a magnitude their Iroquois predecessors had long exercised.

Mammy is also seen as a very loyal and faithful woman to the one she cares for, but still not respected.

Prior to Western colonization, American Indian women played an important role in their communities. Many women were valued for their contributions socially, politically, spiritually, and economically and were viewed as leaders (Poupart p.171). Men and women each held different duties in their communities; women had important tasks to fulfill such as the taking ownership of land, crops, and decision-making. Viewing genders as equals was important in the Native communities because their differences were seen as complementary and balanced when used together. In some communities, women were seen as slightly inferior to men because they contributed offspring in the sacred creation of life. Oral history stories say that women were seen as the wisest of the group. Women were viewed as the “Light of Knowledge” and were said to “come first and light the way for males…because they are not created with an automatic connection to the Atisokanak World” and need to be guided (Boatman p.61). The roles of American Indian women were respected and honored in communities, unlike in Western culture.

Though not their white contemporaries held such high-caliber positions, Cherokee women however did. The Cherokee’s women were head of their households. Cherokee women were allowed to vote. They could own their own property. They had a voice in the government.

Women who live in a matriarch society are equal to men due to the respect they receive. Men in a matriarch sort of become `the other.' The respect and equality can be seen in Native Americans. By examining Native American women's roles will show their equality with men. Women have "knowledge of weaving, agriculture, and animal husbandry" (9). They also look after children and the household. Therefore, "Navajo women are central forces in their families and communities" (1). They are important with

The Heian court of medieval Japan was a progressive and dynamic society where women commanded a fair amount of power and respect. In many ways it seemed to be the basis of the "rank n file", material culture of today’s society. The social structure of society throughout the court was set up in three different ranks. In chapter two, Genji’s friend, To no Chujo explained the three roles and how they determined the role of women in court. Women of high rank would be the wife of a high ranking elite, thus responsible for raising the future heirs, women of lower rank were concubines and often had better relationships with the man than his wife. did It was this complicated ranking system that led to the abundance of accepted promiscuity, however the two roles kept a bit of stability and normalcy throughout the court.

“A rite of passage is a public ceremony that marks, recognizes, celebrates or is believed to actually cause a change in a person and her or his status, usually brought about or related to increasing age” (Peoples, Bailey). Almost every culture has rituals that signal a change in life. Marriage is one of the most common rites of passage in any culture. Weddings and marriage ceremonies are clear transitions from adolescence to adulthood. “Some form of marriage is known to have existed in all human societies. Its traditional function in most of these societies has been to stabilize sexual relations and to unite a man and a woman in order to provide care for the young. In addition, marriage has linked and allowed for economic exchanges between different kin groups and has served as the primary coming of age ritual for women” (Nelson).

Different anthropologists such as Nowak and Laird (2010), and Butler (2006), recommended that these residents of jungles contain an exclusive background; position, morals and everyday life is entirely through big adjustment. It can be said that the

Marriage is a ritual that marks a change in status for a man and a woman and the acceptance by society of the new family that is formed (Rosman & Rubel, 1981). Marriage, like other customs, is governed by rules (Rosman & Rubel, 1981). Anthropology has represented marriage as the definitive ritual and universally translatable regulative ideal of human societies (BORNEMAN, 1996). Marriage also the act of joining two persons of opposite sex together to become as husband and wife. Many people in the society have different opinions or outright misconception of the meaning of marriage. While some people see it as a union between a man and woman, others take it to mean an agreement made between a man

Bronislaw Malinowski is arguably the most influential anthropologist of the 20th century, certainly for British social anthropology. Malinowski saw himself as effecting a revolution in anthropology by rejecting the evolutionary paradigm of his predecessors and introducing functionalism, whereby institutions satisfied human biological need, as the way to understand other cultures. I argue that his lasting legacy, however, is methodological rather than theoretical. Although not the first to conduct fieldwork, his lengthy stay among the Trobriand islanders during World War 1 enabled him to study their culture and cover a wide range of topics, from economics to sexuality. He contributed to ethnography and fieldwork by living with the people he studied, getting to know them personally, participating in their activities, and conducting his research in the field has since become known as ‘participant observation’.

Since the emergence of anthropology in the late 1800’s, the customs and methods of this academic discipline have been altered in many ways. It is assumed that in the early years of anthropology, theorists relied on travelers in order to articulate their theories (Dahl 2017). This practice is known as armchair anthropology and involves creating theories without any fieldwork. Some examples of famous armchair anthropologists include Edward Burnett Tylor and James Frazer. The work of both theorists involved no travelling or conducting of fieldwork. Early anthropology focused on primitive cultures and how societies transformed from being barbaric to civilized. In modern days, anthropology is discovering new topics to study every day and the information relies a great amount on fieldwork and lab work conducted by anthropologists to support their findings. As some of the early methods of anthropology continue to be used by anthropology, more are being developed in order to produce more efficient research and theories.