Tthe Plantation

Leaning back in his rocker with his bare feet propped on the railing, Joshua smoked his first cigarette of the day. Fat, bushy-tailed squirrels running around the trees and swinging off the moss-laden limbs had held his attention for the past fifteen minutes; he welcomed distraction. Watching the squirrels had kept his thoughts at bay, which was good. He especially needed a break from thinking of the events of the last several days.

Scattered along many of Louisiana’s rivers and bayous are majestic, historical homes built during a time of Southern prosperity. In the South, these homes and surrounding property often called plantations, were the product of middle to upper class slave-owning planters. Central Louisiana is home to a plantation that is “the oldest standing structure” in this area. During a recent visit to Kent House Plantation, I learned of the history, operations, and current events that help to keep the past alive.

History is happening all around us, whether it is affecting us positively or negatively. History is an occurrence of events that have made an impact so big that we emphasize them today. From the Sumerians, to the latest recorded history, we are creating history within. History is happening every day, but it is up to us the retreat back the occurrences of the past life. It is because of history that we function the way we do. For example, through the 15th century, occurrences happened, for example the diversity of people seen throughout the new world. You’ll see that conflict and tension led to experiences with self-government and that the questioning of authority of the church led to diverse religions. Everything that happened in the past has led us to have the history we do today.

The Myrtles Plantation can be understood as a site of dehumanization. It is located in St. Francisville, Louisiana. David Bradford built the plantation in 1794 on an ancient Tunica Indian burial gound (The Moonlight Road). After his death, the property was passed down to different family members and own by various other families (The Myrtles Plantation). The house is rumoured to be the site for more than 10 murders and suicides and at least 12 ghosts (The Myrtles Plantation). The plantation was built on an ancient Indigenous burial land and it was home to a number of different families who owned Black slaves. Thus, the plantation is haunted not only by instances of terror, but is also haunted by these histories of violence. The house and property conjures feelings of hate, disrespect and the belittling of others. From the hanging of Black slaves to the mysterious murders and happenings of the house, The Myrtles Plantation invokes feelings of unresolved social and economic violence. The haunting of The Myrtles Planation does not simply refer to the unrest of certain sprits but rather it is haunted by the inherent dehumanization of certain bodies on the basis of race, gender, and class. Thus, this paper will be an analysis of The Myrtles Planation as a haunted house. It will prove that The Myrtles Plantation is haunted by the histories of violence and oppression that occurred within the space, which manifests through ghosts and sprits that are eternally subjected to unrest due

Selling to consumers or other businesses, developing an effective sales strategy is the first step to persuading customers to part with their money. In particular, we need to identify which customers to focus the efforts on, the sales methods that will be use to reach them and how we will price the product or service.

In Search of the Promised Land: A Slave Family In The Old South by John Hope Franklin and Loren Schweninger outlines a very unique African American family living in Nashville, TN accounting tales of the trials and tribulations that Sally Thomas, the mother, and her sons had to go through; and how in the end she accomplished her goal. The authors excellently executed the life of this family in an informational and intriguing text by explaining and comparing the different lives and classes of slaves back in that century through Sally and her son’s stories.The detail and the historical pictures in the text help give life and a sense of “realness” and credibility to the situations given to help breathe life into the story, making the story easier to understand and believe.

There has been many historians and theorists who have tackled colonial slavery. One of them is Ira Berlin whose book Many Thousands Gone is his take on slavery diversity in American history and how slavery is at the epicenter of economic production, amongst other things. He separates the book into three generations: charter, plantation and revolutionary, across four geographic areas: Chesapeake, New England, the Lower country and the lower Mississippi valley. In this paper, I will discuss the differences between the charter and plantation generations, the changes in work and living conditions, resistance, free blacks and changes in manumission.

Teams have become very common and effective since they have proven to be effective in areas as cost reduction, developing new and innovative products, and improving quality (Effective Human relation, 2008). Team development is supported, in fact, required by almost all managements today, but still it may take quite a long time for the members to learn the task and activities and to fit themselves in the particular environment. Team work may vary as the organization or company varies. Team work involves a lot of important aspects such as relationships, cooperation, learning, leadership etc. since a team works together in

Before proceeding with the next section (objectives), it is recommended that you complete the Marketing Plan Worksheet. Ask the academic mentor in the learning community for this if you do not have it.

On a cotton plantation, the slave and the plantation owner harbored their own views of society. The plantation owners viewed themselves as the elite of society while the slaves viewed society as oppressive. In order to endure their ordeal, slaves formed stronger communities and rebelled against their masters. The struggle between the two perspectives would continue until the end of the American Civil War.

In the mid 1800 there was a boom in sudar crops. It was hard for the Hawaiians to make sugar alone, so they took immigrants from other countries to help the Hawaiians but there was many struggles to in this years of boom.Plantation life in Hawaii in the 1800 was difficult. Living conditions in Hawaii were severely poor, working conditions were painful, and racism was treated unfairly.

“The Slave Community: Plantation Life in the Antebellum South” by John W. Blassingame is the first book about slavery written by a historian in the viewpoint of slaves rather than slave owners. This book analyzes the experience of slaves in the South during misjudgement and confusion. Blassingame targets the different aspects that have influenced the slaves life and the way they lived it. Blassingame writes this book to encounter you in feeling the pain of the slaves but also how they had their own traditions and culture while enslaved.

For many people, the idea of a slave culture or of slaves exercising control and autonomy within the context of the master-slave relationship seems impossible. After all, the entire concept of the system of slavery is based upon the ownership of another person, which implies total control. However, Drew Gilpin Faust's essay, "Culture, Conflict, and Community on the Antebellum Plantation," which is based upon meticulous records kept by slave-owner James Henry Hammond, reveal that the master-slave relationship was far more complex than one might believe. Even when faced with rigid systems of control, slaves exercised some autonomy. Even with a rigid master, such as Hammond, these efforts at self-control frequently modified behavior on the plantation. In fact, while it is almost certain that some masters ruled through tyranny alone, it appears that the back-and-forth nature of the master-slave relationship meant that masters had to provide some inducements to produce work from their slaves.

The ghost of the plantation in my opinion is the lingering effects of what slavery did to the African American people collectively. It immensely impacted their mind which in turn, carried through the generations. Akbar explains that work, property, leadership, clowning, and personal inferiority are the ghosts that still haunt African- Americans today.

* Meet with sales Managers, senior Reps to update them on my progress, ask questions, and prioritize target list and corporate involvement.