Tuskegee Case Study Summary

Have you ever wondered where a doctor’s method came from? Or so much to even, think who came up with the original idea? America has an interesting medical history, or as I like to call them experiments. Some of those experiments were a positive asset to the history, but others were horrifying. One of those horrifying events would be Tuskegee Syphilis Experiment. James H. Jones, the author of “Bad Blood: The Tuskegee Syphilis Experiment”, covered a book on the historical event. The study was for how the African American male is affected by untreated syphilis. But through the evolvement of the experiment, it became about the neurological aspect. It also depicts the American Government for its untrustworthiness in the health care world.

This essay examines the Tuskegee Syphilis Study, wherein for 40 years (1932-1972) hundreds of black men suffering from advanced syphilis were studied but not treated. The 40-year study was controversial for reasons related to ethical standards; primarily because researchers knowingly failed to treat patients appropriately after the 1940s validation of penicillin as an effective cure for the disease they were studying. To explore the role of the racism in the controversial study, this essay analyzes the article written by Allan M. Brandt.

The Tuskegee Syphilis experiment (The official name was Tuskegee Study of Untreated Syphilis in the Negro Male) began in the 1930’s. It was an experiment on African Americans to study syphilis and how it affected the body and killed its victims done by Tuskegee Institute U.S. Public Health Service researchers. The initial purpose of the Syphilis study “was to record the natural history of syphilis in Blacks” (Tuskegee University, “About the USPHS Syphilis Study,” par. 2). The study was necessary because syphilis was a disease that didn’t yet have an official cure (when the study began in the 30’s). There were 600 men in all; 399 had syphilis and 201 served as a control group for the experiment. The

The Tuskegee Syphilis Study was an unethical prospective study based on the differences between white and black males that began in the 1930’s. This study involved the mistreatment of black males and their families in an experimental study of the effects of untreated syphilis. With very little knowledge of the study or the disease by participants, the Tuskegee Syphilis Study can be seen as one of the worst forms of injustices in the United States history. Even though one could argue that the study was originally intended to be for good use, the Tuskegee Syphilis Study was immoral and racist because only poor, uneducated black males were used in experiment, the participants were not properly informed of their participation in the

In todays society, the common consensus about human experimentation is that it is unethical, however, people in the past believed it was necessary to advance scientific discoveries. The Tuskegee syphilis study is a prime example of how scientists in the past disregarded the ethics of human experimentation to enhance scientific research. The study was an experiment where four- hundred to six-hundred uneducated African American men were tricked into being tested. Most of the patients were injected with the disease and left without treatment to discover its effects, while the others were safe being used as controls. This experiment lasted for Forty years and was probably the biggest example of unethical human experimentation in America. Fortunatley, the contrivertial actions taken in the experiment lead future generations to create the law of informed consent where the patient understands what will happen during their treatment. The inspiration for researching this topic was how in “The Immortal Life of Henrietta Lacks”, by Rebecca Skloot, Henrietta was used for a scientific study without her consent. In relation to Henrietta, the men in the syphilis study were not aware of what was happening to them and were experimented on without their consent. Overall, the human experimentation in the Tuskegee syphilis study was unethical in many ways.

The Tuskegee Syphilis Experiment was a 40-year-old study from 1932 to 1972 in Macon county, Alabama on Africa America men. The purpose of the study was to learn the different side effects of untreated syphilis in Africa Americans; at that time there was no proven treatment for the disease. The experiment was conducted on a total of 600 African American men. Of this group 399, who had syphilis were a part of the experimental group and 201 were control subjects. Most of the men were poor and illiterate and Researchers from the Tuskegee Institute offered these men the deal of their life, which was free medical care, survivors insurance, rides to and from the institute, meals on examination days, and free treatment for minor ailments

The Tuskegee syphilis experiment was an infamous clinical study conducted between 1932-1972 in Macon Country, Alabama by the U.S Public Health Service. The purpose was to study the natural progression of untreated syphilis in rural African American men who thought they were receiving free health care from the U.S government; about four hundred African American men were denied. The doctors that were involved in this study had a shifted mindset; they were called “racist monsters”; “for the most part, doctors and civil servants simply did their jobs. Some merely followed orders, others worked for the glory of science” (Heller) The men that were used for the study got advantage of, especially those

Is human experimentation appropriate? Should people be given the right to informed consent if the research could result in possible harm? Is human experimentation in light of the Tuskegee study justified? These are just some of the questions that arose during the presentation of the film Deadly Deception. This film featured the government sponsored Tuskegee experiment and documents this forty year study of untreated syphilis in the black males of Macon County, Alabama. This review will examine the film Deadly Deception in light of the appropriateness of human experimentation and the right for informed consent as well as the different ethical and moral views that may arise as a response to what occurred.

The book BAD BLOOD: THE TUSKEGEE SYPHILIS EXPERIMENT by James H. Jones was a very powerful compilation of years of astounding research, numerous interviews, and some very interesting positions on the ethical and moral issues associated with the study of human beings under the Public Health Service (PHS). "The Tuskegee study had nothing to do with treatment … it was a nontherapeutic experiment, aimed at compiling data on the effects of the spontaneous evolution of syphilis in black males" (Jones pg. 2). Jones is very opinionated throughout the book; however, he carefully documents the foundation of those opinions with quotes from letters and medical journals.

According the to the Centers for Disease Control and Prevention, the Tuskegee Syphilis Experiment was conducted in 1932 by the Public Health, which included 600 black men as their test subjects. Of the 600 men, 399 had syphilis and 201 didn’t (CDC). The men were told that they were being treated for “Bad Blood” and didn’t have any knowledge of being included in a study (CDC). In exchange for their services, researchers offered the men free medical exams, burial insurance, and free meals (CDC). The study was called “ The Tuskegee Study of Untreated Syphilis in the Negro Male” (CDC).

Whilst deception played a huge role in the Tuskegee Syphilis Study, many are aware that deception compromises the integrity of research study. Malicious violations of human rights have transpired throughout American history titles under the name research. Under those past circumstances, there have been some discoveries that helped propel mankind’s survival and advanced knowledge. These discoveries do not validate the cruelties that unprivileged people like African Americans endured. Overall, it should be mandatory for research studies to be ethical and not undermine the values and dignity of humanity.

The book, Bad Blood: The Tuskegee Syphilis Experiment, by James H. Jones, was one of the most influential books in today’s society. The Tuskegee Syphilis Experiment study began in 1932 and was terminated in 1972. This book reflects the history of African Americans in the mistrust of the health care system. According to Colin A. Palmer, “James H. Jones disturbing, but enlightening Bad Blood details an appalling instance of scientific deception. This dispassionate book discusses the Tuskegee experiment, when a group of physicians used poor black men as the subjects in a study of the effects of untreated syphilis on the human body”(1982, p. 229). In addition, the author mentioned several indications of discrimination, prejudice, and stereotype toward this population. Also, this book provides multiple incidents of the maltreatment of human beings. The reader is able to identify the incompetence of the helping professions and violation of human rights, ethical issues, and dehumanize African Americans.

The trolley problems consist of hypothetical scenarios in which you, as a bystander, must decide who to save in a variety of set ups. For example, you, as a bystander, can switch the track of the trolley to hit one worker rather than five. In another example, do you push one person off of a bridge to stop the trolley from hitting five workers, thus saving five individuals as opposed to one? Or do you let the trolley run its course and hit the five workers? These questions are useful in bioethics because they cause a person to think carefully about their beliefs and test their consistency. In the first example, one person might opt to change the track so only one person gets killed as opposed to five. Following the same moral principle that killing one is better than killing

Medical ethics pertains to upholding a moral code when providing healthcare and performing scientific medical research. The Tuskegee study failed to uphold the moral codes.

The Tuskegee Syphilis Study took place over a time period of almost fifty years. During the investigation, John Heller, Director of the Venereal Disease unit for the PHS was interviewed, one of his comments was; “The men’s status did not warrant ethical debate. They were subjects, not patients; clinical material not people” (Tuskegee University). The way these men were treated and looked upon and