Essay on Two Perspectives of Viewing the World around Us

In the readings of Exodus, Genesis, and Plato’s Allegory of the Cave. These three texts explore what it means to follow in the Catholic Intellectual Tradition. The teachings from Genesis, Exodus and Plato, demonstrate proof of the fundamental claim, “God’s presence in the world is mediated through nature and reality.” The significance of nature can symbolize everything that appears in the physical world, while the reality represents the truth and human existence in the world.

Each individual short story has its’ own point of view and voice. Within short stories there are different types of narrative and also different types of irony being used. Each individual author has their own way of telling a story; also they have a certain way to portray their story to an audience. For two specific short stories Everything That Rises Must Converge and Mrs. Dutta Writes a Letter we can analyze to see what point of view and voice is being used.

The story of Creation found in Genesis 1-3 has captured the attention of countless Christian theologians throughout the ages. Despite the fact that the text of these chapters are quite short, it has proved itself to be a fertile ground from which many of the central tenets of Christian doctrine have sprouted. This fruitful text has also spurred a variety of differing interpretations of the Creation and Fall. Augustine of Hippo and Lady Julian of Norwich are two theologians who interpreted Genesis 1-3 in vastly different ways. The aim of this paper is to make a thematically organized comparison of Julian of Norwich’s interpretation (which is mostly apparent within her short parable on the Lord and the Servant, Revelations of Divine Love) with Augustine’s influential interpretation of Genesis 1-3.

In the Book of Romans Paul wrote many letters answering questions about the human world, mankind’s relations with God, the natural world and most importantly the plan of salvation. Paul wrote these letters to tell the truth, to tell that no matter what race or religion, we are all sinner and the only way to truly become righteous is though faith in Jesus Christ. In Rome at that time you had two extremes of people, the heathens, and those who thought they were holier than thou (Jews). In todays society we still have those two extremes but we also have a middle ground, those who are straddling the fence. Paul just wanted the entire human race to know that we are guilty before God for both past and

the air, and over the cattle, and over all the wild animals of the earth, and over every

In the time before the Renaissance, there were two commonly accepted stories of the world’s Creation: those expressed in the first chapters of Genesis. These stories captured the work of God as he brought about the universe, the plants, the animals, and the humans, and they chronicled the fall of Adam and Eve, who used the free will that God had given them in such a way that it brought about their downfall. However, just as the Humanist movement was beginning at the forefront of the Renaissance, a brilliant young writer, Giovanni Pico della Mirandola, published his Oration on the

I. A worldview is a person's concept of what the world is, how the world operates, and the place he or she has in the world. The worldview can also encompass the philosophy of life held by the person, because life philosophy and understanding of the world are generally linked to one another. In other words, a person who has a highly religious worldview would very likely have a philosophy of life that encompassed the need for a kinder world, and that included the relationship between what happens in this world and the promise of an afterlife. The person who has an atheistic worldview would be expected to have a philosophy of life that was different from that of a religious person, and that encompassed different things that were important to that person. A worldview can change over time, of course, because it is generally shaped by parents and school at an early age. As a person ages, he or she explores the world and sees it differently, which can lead to a change in the overall worldview held by that person and how he or she will choose to respond to the world in the future.

As Eleanor Roosevelt once said “Remember always that you not only have the right to be an individual, you have an obligation to be one.” She made a very good point with this statement, being an individual is always going to be an important role in your life no matter what culture you believe in. To some it is very important to know who or what they are a part off using the nine micro cultures they can evaluate which "group" they belong to. This is really just something to categorize people some might see it in a positive way and others see it in a negative way depending on their connection to our worldview. My worldview is linked to the micro-cultures that best affect me in a specific way or in a careless way.

Finally, insofar as he is the life, Christ is the source of the contemplative cognition, the final stage of the cognitive process. Once again, he grounds his exposition on Biblical sources, first focusing on John 10:9. In this passage, we find the apostle writing that 'I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture'. In connection to the present theme, Bonaventure argues on the ground of this passage that the soul contemplates '[…] in two ways, according to two kinds of nourishment: internally in divinity and externally in humanity. Accordingly, there are two modes of contemplating, going in and going out, which one can attain only through Christ’ . More specifically, on the one hand Bonaventure writes that ‘we go into Christ inasmuch as he is the uncreated Word […]’ . As such, Christ represents the gateway to the contemplation of the 'principal light' - an expression he

Livingston's documentary Paris is Burning inspired an awareness of being that I had not previously experienced. The film urges the spectator to reevaluate not only one's breadth of knowledge of the black gay culture in the 80's, but also the perspectives from which one views the film. Personally speaking, the easiest evaluation of the latter topic would be the perspective of a privileged white straight female born into a sheltered and socially traditional household. This background would thus color my reaction to the film: one of intense sadness for the featured interviewees who yearned for an existence which was mostly unobtainable except in the case of extreme sacrifice and typically led to social ostracizing

Change. It is a concept often discussed as being an inevitable part of human life, something people has experienced numerous of times, and will continue to experience throughout their lives. Change comes in many forms and has a range of effects, which are either negative or positive on those who experience it and respond to it. Change, particularly in relation to the topic ¡°Changing perspective creates awakening¡±, is a view that is repeatedly explored and been written in poem/film by thousands of composers.

"Curiosity about our beginning continues to haunt the human race. It will not call off the Quest for its origins” (15). With this statement, French theologian Henri Blocher begins his publication on the first three chapters of Genesis, entitled, In the Beginning. The opening chapters of Genesis have been the focal point of controversy for more than a century. Few topics have been so hotly debated by theologians, philosophers and scientists alike. Henri Blocher argues that our primary task is to discover what these key chapters of the Bible originally meant. Only then will we be able to unravel the knotty issues surrounding human origins. Taking into account a vast array of scholarship, Blocher provides a detailed study of creation week, the

the meaning of life truly is. For some people, their purpose in life is to have a well-paying job

Perception is defined as how you look at others and the world around you. Being able to select, organize and intercept information starts the perceptual process. Perception affects the way people communicate with others. An individual’s pattern of thinking can affect their perception of others. Most people communicate best with people of similar cultures.

government look good, she does mention that “the use of cameras at the front for