John Locke can be credited as one of the most instrumental political philosophers of the modern period. In his work, titled Two Treaties of Government, Locke defends the notion that men are all free by nature, and equivalent in the sense that God made all individuals naturally subject to a sovereign. He also argues that individuals have the sole rights to life, liberty, and property. Locke conveys that governments exist by the consent of the people to secure the rights of the people and foster public good. In addition, majority rule is defended by Locke. His essay titled, Letter Concerning Toleration, promotes the need of a majority rule and separation of legislative and executive powers. Locke also denies that coercion should be used to subdue …show more content…
The origin of property resides in the state of nature. In Locke’s state of nature, all individuals are born free and equal. “God gave the world to men in common; but since he gave it to them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. (Locke, Two Treaties of Government, Laslett Ed. p. 291)” This simply states that God provided Earth for individuals to indulge in all its splendors. With this being said, however, land and life was indeed meant to be apprehended. In the beginning of the chapter, Locke insinuates that the right to possessions is in the same caliber as the right to life, health, and liberty. It is evident that Locke thought his audience needed to comprehend that it is unlawful for individuals to harm one another’s possessions. This is why Locke dedicates most of the chapter to the notion that reason educates individuals to not harm one another in their …show more content…
Excerpt 6).” “… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another (Locke, Second Treaties, Hollis Ed. Excerpt 6).” We know by now that Locke’s foundation for his political theory rested solely on the premise that private property is a natural right that all individual’s posses. We also can note that Locke is putting an emphasis on the obligations of individuals to respect the equal rights of others, and to adhere from “take away, or impair the life, or what tends to the preservation of the life liberty, health, limb, or goods of another (Locke, Second Treaties, Hollis Ed. Excerpt 6.)” Thus, property and preservation coincide together to solidify the notion that individuals must respect the equal rights of
Locke argues that since money has little value besides for the value that men give it, men, by accepting the use of money, have “agreed to a disproportionate and unequal passion of the earth, they have, by a tacit and voluntary consent, found a way how a man may fairly possess more land than he himself can use the product of” (698). Locke places high value on property. He says that human beings are born with a natural right to preserve their own property, that is, their life, liberty, and estate. He also says that the preservation of property is the number one reason people enter into a civil society. A civil society is there to protect the natural rights of humans, which is the preservation of their private property (707).
	One of Locke’s central themes is the distribution of property. In a state of natural abundance "all the fruits it naturally produces, and beasts it feeds, belong to mankind in common" (page 18). In this situation the only thing man naturally owns is "his own person. This no body has any right to but himself" (page 18). Therefore, man is in a way equal, however it is an imperfect equality. "Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with and joined to it something that is his own, and thereby makes it his property" (page 18). Therefore, everything belongs to mankind in general, until a man decides to take it upon himself to acquire something from its pure state in nature, and since he has to work to achieve this, the fruits of the labor are his.
John Locke believed that all people had the same natural rights of life, liberty, and property. As John Locke said, “...the power of the society or legislative constituted by them can never be supposed to extend farther than the common good...” (Two Treatises of Government, 1690). Locke means that the government doesn’t have any power to impose laws onto the people unless those laws are created for the common good of the people. John Locke also said that “...the legislative shall transgress this fundamental rule of society, and either by ambition, fear, folly, or corruption, endeavor to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people, by this branch of trust they forfeit the power the people had put into their hands for quite contrary ends...”
During the 1700s the American settlers suffered the abuses from their Mother England, and constantly fought through the rebellious spirit that lived within them. As their last hopes for independence dissolved by the greediness of the king, a man raised his voice, encouraging his subalterns to defend their freedoms. Richard Henry Lee proclaimed, “that these United Colonies are, and of right ought to be, free and independent States, and that all connections between them and the State of Great Britain is, and ought to be, dissolved”(29). The incentive had been brought to life again. Lee’s call for independence triggered debate among the delegates of the colonies
Locke describes the Earth to be free for the use of all men, however each and every of those men have the right to their own property. “Though the earth and all inferior creatures be common to all men, yet every man has a “property” in his own “person.” This nobody has any right to but himself. The “labor” of his body and the “work” of his hands, we may say, are properly his.” (Documents 81)
In his writings, he proclaimed his opinion of mans natural right. He believed every man had the right to life, liberty, and property. That the government should put its efforts into protecting these God given rights, for the power the government holds is given to it by the people. Locke states, “But though men, when they enter into society give up the equality, liberty, and executive power they had in the state of Nature into the hands of society. . . ” He is explaining the sacrifices people make by moving into an organized society. He states that by giving up these things, protection is placed upon the persons property, because governments make laws to protect each citizens rights. However, in some cases, when the general public believe fit, the people can remove their legislative power. They then can replace it with someone who respects the power given to them, and follows the peoples wishes instead of their own
Having established his state of nature, Locke begins his description of the formation and transition to society, and appropriately starts with a discussion of property. “God, who hath given the World to Men in common, hath also given them reason to make use of it to the best advantage of Life, and convenience.” (Locke, Second Treatise, V.26). Here, Locke does little more than apply natural law (self preservation) to what he sees around him (land), but in doing so, makes a groundbreaking shift. He reveals that, following from natural law, men have a right to use what they have around them to further their own preservation and lives. In addition, man has an inherent, and obvious, possession of himself and all that comes with it, including, and most importantly, labor. “The Labour of his Body, and the Work of his Hands, we may say, are properly his.” (Locke, Second Treatise,
The amount produced by any man should be kept in check by his level of
Locke begins his explanation of private property by establishing how individuals come to possess property separate from the common resources of mankind. The defining feature of a piece of private property is labor, as the individual who performs the “labour that removes [the good] out of that common state nature left it in” makes the property his own (V. 30). According to Locke, the common resources of nature are open to all mankind, but a good becomes an individual’s own when a person performs some sort of labor on it. This stems from his idea that industry is an extension of self-ownership – people have natural rights of their own being, and extending these personal rights through work is how people come to own other things. Labor is what establishes ownership of a good, and as long as the amount of property taken is within a reasonable and modest amount, people are free to take what resources they must from the Earth. Although Locke argues in favor of the possession of private property, he emphasizes the point that it is “dishonest” for a man “to hoard up more than he could make use of” (V. 46). When people take property in excess, perishable
Political philosopher John Locke ideas and theories serve as a foundation in our democratic world. In the Second Treatise of Government sovereignty is placed in the hands of the people. Locke argues that everyone is born equal and has natural rights in the state of nature. He also argues that men have inalienable rights to life, liberty and property. The central argument around the creation of a civil society was with the protection of property. In this essay I will explain Locke's theory of property and how it is not anything other than a "thinly disguised defense of bourgeois commercial capitalism." This statement is defended through Locke's personal background and his justifications for the inequalities of wealth.
We must first determine what is being said in the constitution when they wrote, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Analyzing this we can see that Locke was stating that everyone is equal, and is born with certain "inalienable" natural rights. These rights are given to us by God and can never be taken or even given away by any force,
Constitution. John Locke’s belief of “life, liberty, and property” was the most influence on the American. Beside the Magna Carta, Petition of Rights, and English Bill of Rights, Locke also has a great influence of limit government. Locke’s Social Contract theory was to protect the basic rights of the people, it for the right of citizens to revolt against their king. Social contract is a convention between men that aims to discard the state of nature. According to Locke, the State of Nature is a state of perfect and complete liberty to behavior one's life as one best perceives fit, and free from the interfering of others. Also from Locke’s view of State of Nature, he believes it was given by
In his Second Treatise on Government Locke focus’ on liberalism & capitalism, defending the claim that men are by nature free and equal against the idea that God had made all people subject to a king. He argued that people have ‘natural rights’, such as the right to life, liberty, and property, that hold the foundation for the major laws of a society. He says, “…we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” (2nd Treatise, Chapter 2, sec 4). John Locke used this claim, that all men were naturally free and equal, for understanding the idea of a government as a result of a social contract. This is where people in the state of nature transfer some of their rights to the government in order to better guarantee the steady and comfortable enjoyment of their lives, liberty, and property.
Besides the right to self-preservation, Locke also believed that all individuals had a natural right to property, “the labour of his body, and the work of his hands, we may say, are property his,” (pg. 128, 27). This natural right carried with it two preconditions of natural law. First, since God gave the earth to all individuals, people must be sure to leave enough property for others to have, the second
In the Second Treatise of Government by John Locke, he writes about the right to private property. In the chapter which is titled “Of Property” he tells how the right to private property originated, the role it plays in the state of nature, the limitations that are set on the rights of private property, the role the invention of money played in property rights and the role property rights play after the establishment of government.. In this chapter Locke makes significant points about private property. In this paper I will summarize his analysis of the right to private property, and I will give my opinion on some of the points Locke makes in his book. According to Locke, the right to private property originated when God gave the world to