Tyler Perry Films

She furthermore examines Perry’s lead black female characters through “semiotic film content analysis”, a method of getting a closer look into the theoretical language of films (Mckoy, 127). Her findings are very extensive and thorough in terms of assessing the number of occurrences of particular behaviors that are normally assigned to each stereotype. Of all films that involve the character of Madea, the characteristics of the mammy stereotype appears almost 200 times. For all of his films, coded behaviors of the angry black woman and the jezebel brings the total of negative stereotypes of black women to 998 times. Both studies ultimately reflect back onto Tyler Perry, as he continues to successfully blatantly diminish any positive aspects of black womanhood in front of a tremendously large

All of this proves that Hollywood is not doing a good job in making up for the blatantly racist films of the twentieth century. Hollywood needs to do more to reverse the stereotypes of early film because such stereotypes are still seen today along with their respective repercussions.

Tyler Perry’s movie “For Colored Girls” was inspired by a stage play For Colored Girls Who Have Considered Suicide When the Rainbow is Enuf, written by Ntozake Shange’s. The story was adapted from a play that consists of monologues, which combines dance and poetry.

The final film by Marlon Riggs, Black is…Black Ain't, is concerned with the state of the African American community. This film essentially asks the question, what does it mean to be black? The director and producer, Marlon Riggs, guides viewers along an “an up-front examination of racism, sexism, and homophobia within the black community itself. Bringing together personal stories, interviews, music, history, and performance, Black Is...Black Ain’t asks African Americans: What is black, black enough, or too black?”1

There are hardly any films involving African-Americans that accurately represent black culture and it is something that has rarely been accomplished in the mainstream film industry. In the 30s, black film had an extraordinary presence as they were shown to large segregated audiences. However, by the 80’s black film was seen as simply comic relief with no true depictions of real life. In 1986, She’s Gotta Have It was introduced by director, editor and actor Spike Lee who wanted real people with real lives in his work. The film offers a new perspective on sexuality and the double standard that is applied to men and women. This portrayal allowed audiences to visualize African-Americans as any other race when it comes to loving one another and

While the 1970’s and 80’s marked a decline in movies featuring black actors and a lack of black directors, the mid 1980’s through the 1990’s invited a new generation of filmmakers and rappers, engaging with the “New Jack” image, transforming the Ghettos of yesteryears into the hood of today. A major director that emerged during this time was Spike Lee. According to Paula Massood’s book titled, Black City Cinema, African American Urban Experiences in Film, “…Lee not only transformed African American city spaces and black filmmaking practices, he also changed American filmmaking as a whole.” Lee is perhaps one of the most influential film makers of the time, likely of all time. He thrusted black Brooklyn into light, shifting away from the popularity of Harlem. By putting complex characters into an urban space that is not only defined by poverty, drugs, and crime, it suggests the community is more than the black city it once was, it is instead a complex cityscape. Despite them being addressed to an African American audience, Lee’s film attract a mixed audience. Spike lee’s Do the Right Thing painted a different image of the African American community, “The construction of the African American city as community differs from more mainstream examples of the represents black city spaces from the rime period, such as Colors…, which presented its African American and Mexican American communities through the eyes of white LAPD officers.”

Firstly, a brief background of Early Black cinema is important to note. In 1915 The Plantation Genre (form of genre) came about with the release of Birth of a Nation an overtly anti-black film, which included three main mythic stereotypes. These included the “unlawful slave” who represented black slaves as unpredictable, cunning and violent; this representation was used as reasoning for whites sustaining control. The “subordinate slave” stereotype, which represented blacks as dependable, loving and accepting of their position; this allowed white audiences to displace any guilt about slavery. Additionally, there’s also what is known as the “clown entertainer” which included characteristics of innate humor and the

Remaining on the topic of controversial films, another director comes to mind. This director had an ultimate goal that he desired to “…make films that will capture the Black experience by any means necessary” (Smith 437). He stirred up much controversy with the content of his films within the film world, and because of this had to create his films with little outside help. This auteur is, of course, Spike Lee.

The United States has long been a country that has accepted that change is a necessity for prosperity and growth. However, each change within the nation's history was hard fought against those who resisted such change either through racism, bigotry, and blatant discrimination. African American cinema is enshrouded in history that depicts these themes of racism, struggle, and deprivation. Yet, this same cinema also shows scenes of hope, artistic spirit, intellectual greatness, and joy. Black actresses, actors, directors, producers, and writers have been fighting for recognition and respect since the great Paul Robeson. The civil rights movement of the 1950's and 60's was fueled by black cinema through films like A Raisin in the Sun.

According to Tukachinsky, Mastro, and Yarchi, prior to 1930, the role of Blacks on screen were seen involving mostly in criminality and idleness (540). That role still persists until the present, with Blacks usually have to withstand to “longstanding and unfavorable media stereotypes including sexually provocative females and aggressive male thugs” (Tukachinsky 540). 1970’s movies such as The Mack, Black Caesar and Coffy have reinforced this stereotypic image of the black community. The

It is well known that many black individuals aren’t that prominent within the entertainment industry and those who are have a very short life cycle. Innumerable movies and televised programs will introduce black individuals

The biggest issue that Hollywood currently is facing is its lack of diversity both in front of and behind the camera. Very few opportunities are offered to minorities in the entertainment industry, so it needs to be celebrated when someone who lacks the same chances as a white male is able to make their voice heard. Director Ava DuVernay is one of those artist who refused to be silenced. Ava is a black female director, screenwriter, film marketer, and film distributer. The majority of her narrative films feature black female characters that are navigating their way through life and learn about themselves as they go along. She began her film career with a music documentary and worked

Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were

In the earlier years of the 1990s, African American directors such as John Singleton and Hughes Brothers seemed to focus on race. More importantly the statistics of the majority of African Americans and life within their community. These statistics include, “at least 56 percent of black families headed by a woman, 45 percent of black children living below the poverty line, and black unemployment generally tripling the rate of white unemployment.” (Quart 197). It was these figures that inspired the largest movements about African Americans since the 1970s.

Blaxploitation movies in American society were at an all time high in the 1970’s. They gained popularity during and after the civil rights movement due to the influence African Americans were having on society. The movie Coffy, directed by Jack Hill and release in 1973, is a great example of how Blaxploitation movies reinforced the stereotypes that already exist about black men and women. Young African American filmmakers, made lots of these types of movies in order to appeal to the young African American crowd. In the article “Baadasss Gangstas: The Parallel Influences, Characteristics and Criticisms of the Blaxploitation Cinema and Gangsta Rap”, by Dustin Engels, it says, “African American artists began using their mediums to appeal directly to black audiences in an attempt to spawn cultural movements that would display and bring to the forefront the cultural, social and economic struggles of the African American experience.” The African American that was originally making these films had a positive purpose and wanted to spread social consciousness in the best way they could.