Tyrannical Leaders In Prometheus Bound

Leadership appears multiple times throughout the story and is a common theme throughout. One of the most important times leadership was shown was when they had been captured by the cyclops near the beginning when they wanted help getting home and Odysseus had lead his men with courage even though they were terrified. “Now by the gods, I drove my big hand spike deep in the embers, charring it again, and cheered my men along with battle talk to keep their courage up:no quitting now.” (p# 904) This particular quote is quite important because the men needed to do this to escape, but if they were to fail they would most definitely die. They were scared and Odysseus is the one who decided to keep their courage up. In modern times we rely on leaders but sometimes they can act foolish. It is nice to know that the king of a country was able to take such a high amount of

A free society is a good society. A free society allows for citizens to make decisions for themselves and make certain decisions in the best interest of the society’s people, something political authority figures neglect to do. ‘Letter From Birmingham Jail’ is a good example of certain laws and restrictions put on a society by political authority that had a major negative impact. “Injustice anywhere is a threat to justice everywhere, (King.)” Too much power creates injustice, as I mentioned before those in power seem to ignore those who don’t hold the same power they do, believing at times they are greater and the people below them don’t matter. Along with that, one could argue that allowing people to rely too much on power creates fear. As

Finally, Odysseus is also a selfish leader who is full of hubris. An example of

In ancient Greek Myths, the description of Zeus’ character can range from a heroic leader to that of a vile dictator, depending on the author’s intention. This contrast is especially noteworthy when comparing Hesiod’s Theogony with Aeschylus’ Prometheus Bound, as Zeus is presented as the world’s protector in the former, while he is portrayed as selfish and ruthless in Aeschylus’ tale.

There is also the argument of whether Pericles was actually a leader or just got carried away by the masses. Plutarch said, ‘he was no longer the same man as before, nor alike submissive to the people and ready to yield and give in to the desires of the multitude as a steersman to the breezes.’ Here, Plutarch suggests, Pericles had no leadership over the Athenians and that he put the city in chaos to do as they could do what they want which is supported by others saying he made the Athenians idle, talkative and greedy (Plato). This motion would however have to be rejected with strong evidence against it in his speeches and oratory skills.

This is due to the fact that the leaders know how to handle a situation better than followers because they have natural leadership skills. A greek man named Odysseus, in Homer’s Odyssey, demonstrates his leadership by showing the characteristics of cunning, bravery, and loyalty at certain times throughout his journey.

What is leadership, and how do we attain the best and most effective leaders? These are questions that are as old as civilization itself. Bass (1974) wrote that, “from its infancy, the study of history has been the study of leaders” (as cited in Wren, 1995, p. 50). Since the study of history in the West is commonly held to begin with Herodotus of ancient Athens, it is not surprising that we should examine the historical views of leadership through the eyes of two titans of Greek thought: Plato and Aristotle.

Peter Drucker said, “Effective leadership is not about making speeches or being liked; leadership is defined by results, not attributes.” Homer proves this point in The Odyssey, which is an epic poem, and the main character is Odysseus. Odysseus is on his way back from the Trojan War and everyone returns back to Ithaca beside him, he is being held against his will, by Calypso, on Ogygia. He soon will be faced with problems that come about all because of himself. Some people like Odysseus are not fit to be a leader because he is arrogant, foolish, and a liar.

The manner in which Hesiod presents Zeus’s thoughts regarding his interaction with Prometheus help to provide us with a better understanding of Zeus’s characteristics. Lines 530-531 of Theogony, which describe the eventual freedom of Prometheus, stipulate that this came “not without the will of Zeus,” enhancing the efficacy of Zeus’s ultimate power. Hesiod had previously mentioned Zeus’s intelligence, but he delves more deeply into this attribute in examining the conflict at Mekone between Zeus and Prometheus. “Zeus, eternally wise, recognized the fraud and began to rumble in his heart trouble for mortals, and it would be fulfilled.” (Hesiod 552-55). Here, Hesiod’s audience begins to understand Zeus as an extremely wise, but vengeful god, an image which agrees with Homer’s Iliadic Zeus, and all other accounts of the god in ancient Greek literature. Hesiod goes on, however, to extend

The mythological character and God, Zeus, is portrayed in many ways, by many different people. Hesiod describes Zeus as being relentless in his fury. When he gets mad he unleashes all of his power. If his brother Hades wasn’t in charge of the Underworld, he’d make all of Hell break loose. For example, in Hesiod’s Theogony, which is about when Zeus defeated his father, Cronus, he says, “Then Zeus did not hold back any longer, but now immediately his heart was filled with strength and he showed clearly all his force.” (Morford and Lenardon 85) He tends to treat others, mortals and immortals, very unfairly. Two mortals could do the same exact type of sacrilege towards him, and depending on how he felt that day, he would take two very different approaches to how he would treat them. He also doesn’t take any threats towards him very lightly at all. If anyone ever threatens him, he normally punishes them very severely, if he doesn’t destroy them completely. Hesiod’s approach to Zeus’ behavior is overdramatic, and makes it seem more extreme than it probably would’ve been.

With that it is hard to make a determination that Zeus is at fault. Hesiod version in Theogony and Works and Day, gives the impression of Zeus as scorned, angry, and justified for punishing Prometheus. This is the difference between the two stories.

Through history, everyone is trying to rise to the top. However, the ones at the top are not always the most suitable. This becomes evident in Sophocles’ Oedipus Rex, where Oedipus becomes the ruler of Thebes after defeating the Sphinx. Throughout the story, Oedipus fails to meet the characteristics of a good leader, including: humbleness, selflessness and patience.

Throughout the Greek myths, it is evident that the ancient Greeks valued democracy and justice in their balanced culture. The ancient Greeks valued democracy in their fair culture. Zeus defeated Cronus and gained the whole world so he “and his brothers divided the world … although Zeus had ultimate control over his brothers” forming a very fair and democratic kingdom(“Zeus”). It is important to note the use of divided in this statement.

Prometheus Bound is an Ancient Greek tragic play that is one of three plays concerning the large-than-human figure, Prometheus. Zeus, the king of the Gods on Mont Olympus in ancient Greek religion, Prometheus, a Titan, he stole the fire from Mont Olympus and brought the secrets using fire to mortals, then punished by Zeus to a life bound in chains. This is where the title—Prometheus Bound—is given to the play. Prometheus myth is originated from ancient Greek poet Hesiod’s Theology. In Theology, Prometheus is an evildoer, a liar. However, In Aeschylus' works, he fights for human survival and against Zeus. Prometheus’s name means "anticipate," in the play, he had known that Zeus would punish him, but he declined to comment on the tales, instead, still doing the things under his willing. “It is painful to me to tell the tale, painful to keep it silent.” ---- Scene I “Prometheus Bound”. Prometheus violates the fate and against with it. This action is a tragedy but incredible. The image of Prometheus refers to the people's rebellion and noble. This revolution is intimately related to the progress of social civilization. It is rooted in the individual in the struggle with the fate, society, and itself. From time to time, people reading “Prometheus Bound”, Prometheus tagged as “iron-hearted” and “made of stone” but Zeus is “furious” and “arrogant”. However, the good

The tale of Oedipus and his prophecy has intrigued not only the citizens of Greece in the ancient times, but also people all over the world for several generations. Most notable about the play was its peculiar structure, causing the audience to think analytically about the outcomes of Oedipus’ actions and how it compares with Aristotle’s beliefs. Another way that the people have examined the drama is by looking at the paradoxes (such as the confrontation of Tiresias and Oedipus), symbols (such as the Sphinx), and morals that has affected their perceptions by the end of the play. Nonetheless, the most important aspect is how relevant the story is and how it has influenced modern ideas like that of Freud and other people of today.