Umiak Research Paper

Living in a community where everyone knows you is what I call “a blessing in disguise”. Some people may see my community as a tundra wasteland, but I see it as a unique place full of rich culture and nature. Utqiagvik, formerly known as Barrow, is one of many towns in Alaska that still makes important the Native language and the Inupiat culture keeps the spirit in this town alive. There are not a lot people that admire Utqiagvik in the same ways I do. But what they do not realize is that Utqiagvik is bountiful in jobs and school opportunities, and that is only given to the people who worked hard for them. I believe my town is one in a million and therefore I want to give something back for shaping me as the person I am now.

The Inuit people are also known as Eskimos. They have lived in the Artic area; the Tundra, where the climate is cold and too severe for trees to grow, for over a thousand years. Over the thousands of years living in the Artic environment, the Inuit people have adapted culturally and biologically. Among the biological adaptations, their bodies altered permitting them to adapt to the environment in five ways. In addition to biological adaptations, the Inuit people also adapted culturally, changing how they dressed, the type of home they lived in, and the number of individuals in their groups.

During this time of the year a favorite drink for the Yawo was what they called utobwa. It was a homemade drink that consisted of corn flour and water then was fermented. Most of the Yawo seemed to love it but from the first sip I decided it was the most disgusting thing on earth.

Living back in time with the inuits was very different. They had different jobs, different shelters, different food and many more different aspects of life. When looking at many different maps, I see that the geography affects the inuits and how they live. The first map I looked at was the vegetation zones map. Most of Canada is covered with the color green. Green means coniferous forest, or lots of pine trees. When we look at the tools inuits used, we can see that they are made of wood. The inuits used the trees around them to help make tools, and with those tools, the got their food.

Urfa is in southeastern Anatolia, about thirty miles north of the Syrian border. Tens of thousands of people come here every year to visit a cave where Abraham may have been born and a fishpond marking the site of the pyre where he was almost burned up by Nimrod, except that God transformed the fire into water and the coals into fish. According to another local legend, God sent a swarm of mosquitos to torment Nimrod, and a mosquito flew up Nimrod’s nose and started chewing on his brain. Nimrod ordered his men to beat his head with wooden mallets, shouting, “Vur ha, vur ha!” (“Hit me, hit me!”), and that’s how his city came to be called Urfa. Urfa also has a Greek name, Edessa, under which it is enshrined in the Eastern Orthodox Church as the

Inuit people lived in Canada, Alaska, Greenland and siberia. Their Traditional housings are Snow House, Snowdrifts and igloos. The inuit languages were Inuktitut, Inupiaq and Kalaallisut.

Alaska has a rich history involving many countries. Before the Europeans reached the Alaskan shores, the early settlers were believed to come from the land bridge connected to Asia. Alaska is in fact named after “Alyeska”, the name the Aleut people called it (meaning “The Great Land”). The Alaskan natives, the Aleuts, Yup'ik and Inupiat tribes were in the west and north. The Athabascan were in the center of Alaska, and the Tlingit and Haida Tribes were in the southeast. In order to survive, the tribes would hunt and harvest during the late summer and spring. In the winter, the natives would carve, weave clothes, dance and tell stories. These tribes did not live in igloos, except when they were traveling during an emergency. The Aleut tribes lived in barabaras, a house partly built underground. They used whale ribs or driftwood logs for their door frame. The Athabascans lived in portable tepees made out of caribou skin. The Tlingit and Haida tribes lived in wood houses that have several rooms. These tribes lived in peace until the Europeans came.

The first Inuit people that lived in North America used dogs to travel around to the places they needed to go. The dogs not only helped the Inuit people travel, but they also help with hunting. The dogs were brave to scare off bears and other threatening animals. When an Inuit person used their feet to travel they put little spikes on the bottom of their boots to get better grip on the ice. The Inuit people used and made two different boats, the kayak and the umiak. Kayaks are small lightweight boats that the Inuit people used for hunting, which could fit one person in wood frame boat covered with sealskin. They were built to be lightweight so they were easy to maneuver in the water. Sealskin skirts were made to keep the water out of the boat.

Would you ever want to live in a cold, harsh environment and still have to live for over a decade. Well that's what the people of the Cree and Inuit had to do. In this Essay you will learn special things that the Cree and Inuit have in common and different things about them. They are the differences in population and territory control, also the similarities in language.

As I was started reading this chapter I was very much unaware that, the inhabitants of the Artic often are called Eskimo. Arctic people are sectioned into 4 categories: the Unangan, The Yup’ik, the Inupiaq, and the Inuit. The Unangan populate the Aleutian island, the Yup’ik dwell in southern and central Alaska, the Inupiaq in northern Alaska, and the Inuit live in the rest of the North American Arctic. Everybody has their own particular tribe ceremonies and social generally the same numbers of us in the United States are assorted, the straightforward purpose behind being various is the thing that causes the adjustment in the practices. Despite the fact that they are from the same tribe they have diverse viewpoints to a large portion of the stuff. From the language to how they hunt and what they hunt to their living style.

Indianapolis has a lot of things to do. The zoo is fairly close to the campus; they have the Indianapolis 500 yearly, there are malls, museums,and concerts within the city. IUPUI is located in Indianapolis, IN. Indiana University Purdue University Indianapolis was founded in 1891, Indiana and Purdue merged in 1969. Their mascot is the Jaguar. They have several sports, women's basketball, men's basketball, women’s volleyball, etc.

The difference in climate between the Inuits and the North-West people was due to their position on the Earth. They both lived in totally different environments and this also controlled other factors such as what they had available to eat. Each group adapted to their living environment and habitat so to them their life was normal. It would be difficult for them to survive in each other’s environments as they had grew up and learnt how to survive in the area they lived in.

UNOSOM 2 was authorized under the United Nations Security Council Resolution 814 (“UNOSOM II -Mandate”). UNOSOM 2 was brought in after UNITAF but in an environment that was not fully stable because UNITAF had not completely disarmed the factions, movements, and civilians. UNOSOM 2 had the authority to respond to tactical obstacles with force, under Chapter 7 of the United Nations Charter (“Somalia”). The mission was authorized to deploy 28,000 and just under 20,000 troops were actually deployed to cover 100% of Somalia compared to UNITAF which had 40,000 troops deployed to cover 40% of Somalia, showing how UNOSOM 2 was significantly less manned than UNITAF (“UNOSOM II - Background”). During UNOSOM 2 there remained violence and looting of the

Once an upon a time there was a village called the “Valleywood Villages”. And there was this guy called Abisek. He was like the village hero because whenever the village is in danger he helps the people and the village. So, he’s like the hero of the village. He is only 25 years old and he is nice and kind. Every person in his village like him because of his good deeds.

Sokdokpa Lodro Gyaltsen is, among several others, one of the most peculiar figures of the history of Tibet. He was born in 1552 in the province of Tsang, which are two significant datums because Sokdokpa’s life and career was deeply influenced by the sociohistorical circumstances of his time. Sokdokpa, largely acknowledged in the traditional Tibetan spheres for his thirty-two years endeavour to rid Tibet of Mongols, is credited within the Nyingma School as one of its finest exegetes and ritual masters, exerting an influence on the cultural level of his epoch that was dramatically curtailed subsequently by the Fifth Dalai Lama – a deed that conspicuously signals the relevance reached at that time by