Under The Feet Of Jesus By Helena Maria Viramontes

The excerpt from the novel Under the feet of Jesus, by Helena Maria Viramontes, shows the development of Estrella from being angry to understanding what she needed to accomplish to succeed. Viramontes uses figurative language, selection of detail, and tone to show the changes Estrella’s character goes through to figure out how beneficial it is to know what the letters in the alphabet looked like in order to be able to read and to be interested in wanting to read.

Enrique’s mother’s decision of leaving couldn’t have been any worse, “She walks away. Donde esta mi mami? Enrique cries, over and over. Where is my mom? His mother never returns, and that decides Enrique’s fate” (Nazario 5). His mother leaving without saying a word to him was heartbreaking because he had no idea she was leaving forever. Enrique became unhappy and had to grow up with this feeling inside him which later caused him to make poor decisions. Being left by his mother, Enrique had to stay with his grandma and “every year on Mother’s day, he [made] a heart shaped card at school and [pressed] it into her hand. “I love you very much grandma”… but she is not his mother” (Nazario 12). The growing love for his grandma caused him to consider her as his mother. Since Enrique was young and didn’t understand why his mother had left him, he blamed her for not being there for him. Nazario hopes to persuade readers to feel like they need to dwell on the topic of immigration and notice that it is still happening

She is being raised in a world where women are expected to suffer silently and to be at the mercy of their men. However, men were not expected to return this slave-like behavior for the women. This setting of the novel allows the reader to see exactly how treacherous life can be. This suffering is so present in Estrella’s family’s lives, yet she somehow is able to bring the family along no matter how difficult the situation may be. She is still trapped in between two very different worlds: "She tried to remember which side she was on and which side of the wire mesh she was safe in" (59). Her mother may be taken over by a world of suffering, but she is not so beaten that she cannot pass some of her fighting

Evita: The Real Life of Eva Peron ​“Evita: The Real Life of Eva Peron” by Nicholas Fraser and Marysa Navarro is a life story of one of the popular political figures in the recent Latin American history. Eva Peron is among the most controversial women in the modern history and a significant Latin American political figure, has also been portrayed as a cultural symbol through movies and popular music over the last decades. The biography exposes Eva Peron’s real humanity, and it does not only focus on her achievements but also her failures and eccentricities. ​Fraser and Navarro’s book carries the life of Peron from birth to death in a chronological sequence. The first chapter of the biography gives the details of Peron’s family survival on the

The author agrees with the idea of women as victims through the characterisation of women in the short story. The women are portrayed as helpless to the torment inflicted upon them by the boy in the story. This positions readers to feel sympathy for the women but also think of the world outside the text in which women are also seen as inferior to men. “Each season provided him new ways of frightening the little girls who sat in front of him or behind him”. This statement shows that the boy’s primary target were the girls who sat next to him. This supports the tradition idea of women as the victims and compels readers to see that the women in the text are treated more or less the same as the women in the outside world. Characterisation has been used by the author to reinforce the traditional idea of women as the helpless victims.

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.

The narrator grows up through the memory of a women named Mai Ling. In the excerpt “Kuraj” by Silvia Di Natale, Mai Ling to whom is noticed as a mother figure. The excerpt how the people from this environment admires and values the action of being protected; therefore, the narrator felt that Mai Ling was he/shes protector. “I know that I dreamed about her and it was Mai Ling with her almond eyes in her pale face.” The narrator describes the appearance of Mai Ling by using the literary devi

There are different kinds of power. There is, of course, the power over another person. A power in superiority, in dominance that makes people afraid. There’s power in acceptance too. Any person who has been welcomed by their peers has more power than one that has not. In my own life, I struggle with power, and what kind of power I should want. My need for power likely stems from a fundamental desire to fit in. Some days the power I crave is simply in acceptance. Acceptance from peers, friends, or family. On other, less agreeable days, the power I desire is in superiority, dominance, the power to make people listen to what you have to say. In the short story Saint Marie by Louise Erdrich, Marie, like me, seeks power. However, the power she craves is in relation to God and the convent she has been raised to look up to. At the convent, Marie struggles between wanting acceptance from the Sisters and desiring superiority over them, especially Leopolda. The first, acceptance, Marie mentions before joining the convent: “I was going up there to pray as good as they could” (1). Marie strives to be as good: as holy as the Sisters. Once she joins the convent, she hopes to be accepted by them. Superiority, the second kind of power, she uses as a threat to Leopolda. Marie threatened that she would “get to heaven first,” and when Leopolda arrived, she would “shut the gate” (5). Here, she strives for superiority over Leopolda by blocking her out of heaven rather than

The Spirit Catches You and You Fall Down, by Anne Fadiman, is the story of two very different cultures lacking understanding for one another leading to a tragedy due to cultural incompetence. Today in America there are very many different cultures. Health care providers need to be aware of cultural diversity and sensitivity when caring for patients. If a health care provider is not sensitive towards a patient’s culture it can cause a relationship of mistrust to form, lead to barriers in the plan of care, and increase health care cost. The current guidelines to promote cultural competence in the clinical setting include completing a cultural diversity self-assessment, identify the need of the population served, evaluate barriers in the community and practice, educate staff to cultural diversities, schedule longer appointments, clarify limitations, and identify alternatives offered (Cash & Glass, 2014).

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

Often time power can be understood as control of material resources and wealth, control of politics and the institutions that make up society (Hutchison,2015). It is important to recognize and identify the core concepts of power or lack of power with individuals in society. The conflict theory allows examination within the text of those who hold power and lack power. The end result of power to hold dominance over another person, group, or society. As a result of the control and power is causes those who lack power to be devalued or alienated from a setting or even society (Hutchinson, 2015).

In “Under the Feet of Jesus,” Helena Maria Viramontes incorporates the use of selection of detail, figurative language and tone to develop Estrella’s character. Viramontes uses these literary devices in order to break down Estrella’s character from an angry person into a more calm and collected individual. Viramontes uses the selection of detail and tone to develop Estrella’s character. Viramontes describes Estrella as angry. “She became very angry… foreign as the alphabet she could not decipher…

The ministry is a blessing but it is also a difficult path and without a solid foundation on God and without the Essentials of Ministry someone can easily give up. Not because we are Christians, we are exempt from fracturing, but God has given us the tools to succeed in Him so we can succeed in the ministry. That’s why those who are ready to execute the calling will benefit from making “Essentials of Ministry” an everyday thing. The book “Everyday Ministry” by David Early and Ben Gutierrez is a blessing for those staring a ministry or already in the ministry, because it lays out the essentials that will provide someone with a solid foundation to establish their ministry but also guidance to remain in it. “Here Am I. Send me” is the perfect

This essay undertakes a discussion about the dramatic and romantic autobiographical novel by Teresa Albuês “The Scream of the Lamb in New York” (1995). The book is divided into nine chapters using memories of the past along with the events of the present. Teresa was born in Cuiabá, Mato Grosso in August 24, 1936. In 1983, Albuês moved to the United States, where she resided until October 5, 2005, the date of her death as a victim of a cancer (Albues). In the novel, the narrator is a woman who living in New York remembers her childhood life, through her trajectory context trying to understand and identify her interior harmonization and overcoming her perception of inferiority and pain.

The writer’s poetic langue was so confused but it was beautiful. For me the theme of this play is that the gender roles and the social class of marriage and family. This play explored the limiting situation for women living Spain. And the how tragic ran through their family.