Undermines Religion In The Golden CompassBy Philip Pullman

As a sociologist, Kai T. Erikson looks at history as a reflection of changes in societal norms and expectations. Erikson re-visits his look at historical happenings of the Puritans in his novel “Wayward Puritans: A Study in the Sociology of Deviance”. By examining several “crime waves” throughout history, Erikson points out several aspects of how we see deviance. After researching Puritan lifestyle and the corresponding influences of deviance, Erikson explores the Antinomian Controversy, the Quaker Invasion, and the Witches of Salem Village.

Fahrenheit 451 is a dystopian novel by American writer Ray Bradbury, published in 1953. The novel describes a futuristic society in which books are outlawed and "firemen" burn any that are found. The protagonist is a fireman named Montag who becomes perturbed with his role in censorship and destruction of knowledge, eventually quitting his job and joining a resistance movement that memorizes and shares the world's greatest literary works. As Montag struggles over the value of knowledge, he becomes a skeptical, rebellious and dynamic person, driving him to the fringes of society in pursuit of an absolute truth.

Everyone follows a set of routine, as if the society is a factory and humans are the machines to production. Some may know what they are trying to achieve, but many others just obey the pattern of society blindlessly. The novel Grendel by John Gardner reiterates the epic poem Beowulf through the perspective of the antagonist, Grendel; Gardner challenges different philosophical beliefs of human civilization as he depicts Grendel’s chaotic state of mind due to Grendel’s internal and external conflicts. The novel portrays a clash of belief presented by Grendel’s personal experience and his observation of human society; throughout the novel, Grendel seeks to understand his position in the world, as he struggles to discover the purpose of life. Ultimately, Grendel chooses to believe that life is pointless, though this belief dies along with his death.

As days went by in the concentration camp, many begin to lose their faith in religion just like Elie. The book, Night is written by Elie Wiesel, a winner of the Nobel Peace prize. In the book Night, Elie is the main character who is very religious at first. It begins with his family and him traveling to Auschwitz which his little sister and mother die. With only his father and him, they went through many hardships and moving from camp to camp. Unfortunately, Elie father did not survive the Holocaust but Elie did. By the end of the story, Elie did entirely lose his faith in God because he did not celebrate the important holidays, questioned God and his justice, and tries to forget his existence.

Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?" (Matthew 14:31) The manner in which Goodman Brown based his faith is a very good example of how not to base one’s faith. The strength of Goodman Browns faith was based on his wife’s faith, his trust in his neighbors, and his personal experiences. The strength of one’s faith is one of the most important aspects of any person, and it is especially important in the story Young Goodman Brown.

Most people around the world are in pursuit of a religion that reflects one’s personal interests, qualities, and beliefs. As a Holocaust victim, Elie Wiesel has a first hand experience with the overall cruelty that Jews become accustomed to in these times of torture. Within the second World War were additional wars inside the minds of innocent people, or internal conflicts. God is an entity that is positioned in the hearts of the enslaved; however, when put in distress, one’s faith in God slowly begins to repress. In Elie Wiesel’s memoir, Night, the significance of the loss in faith of God can likewise be perceived as the loss of identity. Wiesel reveals how during this time of pure hatred towards his religion, he becomes unfocused on who he used to be, and strays from his true self. Religion has been the motive of most wars throughout history, and often this external conflict leads the oppressed to internal conflict. As seen through Elie, one can see how this internal conflict or loss of faith alters personal identity.

In the 1930’s and 40’s, Jews were stripped of their identities and put into death camps by the Nazi soldiers. This is what happened to Elie Wiesel when he was only 15 years old. Elie and his family were captured and put into an extremely large death camp called Auschwitz. As soon as he and his family stepped through the gates, his mother and sister were murdered and Elie and his father were put to work. This memoir, Night, is a description of how Elie stayed alive in the camp and how he lost belief in his religion. When put into a horrible situation, it’s easy to lose faith.

Religion often holds a huge amount of significance in one’s life. Since it requires lots of time and patience, some people lose their faith when confronted with a tough situation. When a population becomes persecuted or executed for their beliefs, this becomes especially noticeable. In the Holocaust, a number of Jews began to question their faith, and departed from the religion as a whole. In the memoir Night, Elie Wiesel obscures the distinctions between his father and God, displays an opening void, and shows the misunderstanding of his belief in religion to express the loss of faith and the role that the spiritual and physical body possess in retaining religion.

The setting takes place in a living room characterized by darkness, a form of symbolism which constitutes the harsh reality of child abuse. A lamb in the corner represents hope for the abused girl juxtaposed by the darkness in the room. In the living room lies a pair of dark photographs hanging on the wall, a coffee table with black objects on top, checkered curtains surrounding the window

Dan Brown’s The Da Vinci Code is one of the most successful and controversial novels of our time. Other authors have jumped on the bandwagon writing novels on Christian topics or treasure hunts or simply discussing The Da Vinci Code. Even the film industry has profited by using Brown’s strategies (and topics) in the successful movie National Treasure and by taking advantage of the Grail publicity in TV productions like The Blood of the (Knights) Templar. But which strategies does Brown use to make the reader enjoy reading The Da Vinci Code? In my essay, I would like to focus on his use of narrative techniques.

What is characterization? It is defined as the portrayal of a fictional character. Although not fictional in the least, Christianity is a strong character, with a profound influence that takes a form of many different characters in Uncle Tom’s Cabin. From the hypocritical, fraudulent, self-absorbed, wholly indifferent, so called Christians, like Marie St. Claire; to the professed non-Christians who have turned their backs on God and all that he is and represents, like Cassie. Finally there are the genuine, soul encompassing, and gut wrenchingly faithful Christians like Uncle Tom and Eva. No book ever read from this writer has ever had such a profound effect on his soul (save for the bible) as this book.

Assignment 1 (Draft) Summary This story is intended for readers aged 10-13. There are two realms; there is the spirit realm, which is full of monsters and demons, and the mortal realm. Rina lives in the mortal realm with her father, and doesn’t really feel like she fits in.

Morrison places a responsibility for the social dilemma; tragic condition of blacks in a racist America so prominent in the 1940s, on an indefinite God and/or the church. This omniscient being, the creator of all things, both noble and corrupt, and his messengers seem to have in a sense sanctioned the ill fated in order to validate the hatred and scorn of the "righteous." In her introduction of the Breedlove family, Morrison holds accountable the Breedlove's acceptance of ugliness to a higher power saying, "It was as though some mysterious all-knowing master had given each one a cloak of ugliness to wear" (Morrison, 39). This divine being not only created ugliness for

Organized religion and its adversity to the natural world is a topic that William Blake addresses quite frequently in his writings. In "Little Boy Lost," from Songs of Innocence, Blake presents a young child, representing the fledgling mind, getting lost in the dark forest of the material world. The illustration at the top of the page shows the little boy being led by a light or spirit of some kind, the "vapour" that Blake later speaks of. The boy cries out to his father, not his biological father, but the priest that has been guiding him on his education of the world thus far. The priest is moving too fast for the boy and leaves him behind to wander

Throughout the novel, secrets are revealed that pose great threats to the credibility of Catholicism and the modern day church. In his article, “Breaking the Code”, Maurice Timothy Reidy states, “Completely turned my opinion