Understanding The Premise Of Jesus Christ

The incarnation and atonement of Jesus Christ are the enduring elements of the Christian theology. Many theologians have spent their time discussing and developing these Christian doctrines on how they came about, and how relevant they might be. According to Anselm, incarnation is a central doctrine of Christianity, followed by atonement. In order to ponder on the relationship between atonement and incarnation focusing on Anselm’s idea of satisfaction, we are supposed to look at the meanings of atonement, as well as incarnation. However, the doctrines of incarnation and atonement are interrelated as elucidated by many theologians.

The Christian Worldview is questioned all the time by different religions and individuals. Having faith and knowing especially who Jesus is to us, is very essential, because everything wraps around how Jesus is present in our lives. In Mark 8:29 it states “Then he asked them, “But who do you said I am?” Peter replied, “You are the Messiah.” Reading this, we get an understanding on the assurance that Peter had, which sets an example for Christians. Through Jesus’ teachings we can identify who He is, and what His purpose was during His presence here on earth.

Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.

Jesus Christ is the central figure of Christianity, the only way of salvation and the second person of the Trinity. (Funk & Wagnalls, 2015) The Gospels Matthew and Luke introduce the birth and childhood of God’s one and only Son, Jesus. His story began when the Angel Gabriel visited His virgin mother, announcing that she would give birth to a son, and that she was to call Him Jesus, for He would be called the Son of God. (Luke 1:30-35) The incarnation of the Messiah, was the Word

There are two distinctive approaches to examining Jesus’ these include Christology “from below” and Christology “from above”. Christology “from above” emphasizes the divinity of Jesus Christ and his sacrificial death on the cross, and begins with the divinity of the word that descends into the human world. Whilst on the opposing hand Christology “from below” begins with the humanity of Jesus in his cultural heritage and history and speaks of Christ as an earthly human being. Wesley Wildman (2007) gives a number of terminologies for these two distinct approaches explaining the two phases as Christology of sight (below) versus Christology of belief (above) (Wildman, 2007). I strongly believe the field of Christology needs perspectives from both approaches; each approach can be criticized and commended and will each be looked at in further detail.

Jesus to me is much more than just the person whom I worship on Sundays. Jesus to me is a best friend. He is someone that I go to when I am sad, happy, mad, confused, or hurt. He is a close friend to me that goes beyond Sunday masses and theology class. For an example, I pray to Jesus outside of school and masses. He is someone that I am constantly talking to; whether it is for forgiveness or help. Talking to Jesus is my time to securely express my feelings out, knowing that He cannot tell anyone.

Jesus of Nazareth is believed by Christians to be one of the Holy Trinity, defined as being comprised of the Father, the Son, and the Holy Spirit. As such, Jesus as the Son, is regarded as

Tanner expertly describes the “person” of Jesus as the Word to further emphasize his roles apart from “the Son” or “Christ.” After clarifying the “person” of Jesus, Tanner explains Jesus’s role with the other members of the trinity through Gospel narratives. This reveals how the Triune God can be one and equal t the same time. It also revealed how we can see the relationship of the members of the trinity through the shared patterns and actions mutually accomplished in Scripture. Tanner also writes hos Biblical imagery is enlightened through the personification of the trinity. Tanner ends through showing how the trinity has been comprehended by both the Western and Eastern church, as well as how the trinity is present in sacramental

In Chapter 3 Schneiders portrays Jesus as one who gave himself fully she says, “Jesus, in the ultimate act of self-abnegation, gave his life for his fellow human beings but without losing himself” (98). Also, she explains that Jesus negotiated differences between his Judaic faith and his spirituality: “He both belonged to and transcended his tradition. Nowhere in the Gospels do we find Jesus repudiating his Jewish tradition” (100). Third, she states, “Jesus mediated the tension between the particularity of his life and situation and the universality of his concern though the category of the Reign of God” (101).

In this essay, we will discuss why Jesus Christ was special and why he is important to Christians today. Initially, you might be deliberating about who he is. Jesus Christ also known as Jesus of Nazareth, was a Jewish preacher and religious leader who became the central figure of Christianity. Christians believed him to be the Son of God and the awaited Messiah (Christ) prophesied in the Old Testament. He grew up believing the Judaism religion but later after his death (which will be discussed later in this essay) remarkable story and constructive teachings were admired by his disciples and supporters who were motivated to spread the word and his teachings which formed a new belief(Christianity)

Christ is part of the Trinity and is recognized as God in creation-John 1:3, judge of all things in the future-john 5:27, and he has omniscience-Matthew 9:4. Charles Ryre proves Christ's deity and involvement in the Trinity in Basic Theology, as he writes,

The focal teachings of customary Christianity are that Jesus is the Son of God, the second individual of the Trinity of God the Father, the Son, and the Holy Spirit; that his life on earth, his torturous killing, restoration, and climb into paradise are confirmation of God 's adoration for mankind and God 's pardoning of human sins; and that by

There are three parts to the Holy Trinity; God the Father, Christ the son, and the Holy Spirt. The definition of Trinity is God as three parts. All parts are equal and all parts are God. Christocentric is defined as the central theme of Christ in theology and teaching. While trinity is all one God, each part of the Trinity is important and central to theology in some way. In the incarnation and passion, Christ is the part of the Trinity that is most central to the teaching. The incarnation is the beginning of Christ with the conception and birth. The Passion is the arrest and the crucifixion of Christ on the Cross. These two teaching show the importance and the centrality of Christ not only to the teaching of the Church but also to the

When we look back on Jesus’ life, we can see how his life affected ours. Jesus was the Messiah. He was sent by God to do great things. Not only did he save people, but also he sacrificed himself to for everyone’s sins. I have learned many things about Jesus in Christian Worldview and even more when reading about his life and biblical principles. We can learn how Jesus was important through Messianic Prophecies, Jesus’ Teachings, and His Miracles.

“…Trinity asserts that God is one essence but three persons. The formula ‘three persons in one God: Father, Son, and Holy Spirit’ is not really about the mathematics. Rather, it means that God, the creator of the universe, can at the same time be present in the life of Jesus and in all things in the