Unfair In God's Damning Sinners Research Paper

“Confession of sin shuts the mouth of Hell and Opens the gates of paradise.” These Wise words from Thomas watson embody the aims and beliefs of the puritans. The puritans expressed their beliefs and thoughts of the bible through their writing; be it poems, sermons, or stories. In the short story A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson, The sermon From Sinners in the Hands of an Angry God by Jonathan Edwards, and the poem by Anne Bradstreet [Deliverance] From Another Sore Fit, there is a common theme of religion and the hardships these writers go through to produce such powerful works of literature. The puritan’s possessed a very unique style of writing which introduce many literary elements into all different types of

Unfortunately, for a person to behave morally some motivation might be necessary. Emotional appeals are used by authors to create strong feelings within the audience, some of which include fear, pity, and guilt. A documentary call Scared Straight attempted to use fear of prison life as a reason for the featured teens to alter their lives. However, author Kathy Feinstein disputed that idea in her article, stating that the “Change Within” program used in the video was not ultimately successful. In Jonathan Edward’s sermon “Sinners in the Hands of an Angry God,” he too, uses the appeal to fear to persuade his audience of unbelievers to convert and accept Christ. With the evidence and effects of appealing to fear, along with the arguments made by Feinstein, this tactic is still the best motivational force for three reasons.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

In Sinners in the Hands of an Angry God, Jonathan Edwards argues eternal fate is completely controlled by God. The famous recorded sermon Edwards preaches is written with one intention in mind. Due to the Great Awakening occurring while Edwards was alive, he wanted to help people double down on their faith. The sermon tries to convince religious believers to keep their faith despite the battle of religion versus science. Edwards scares the audience by stating how God can easily discard or send sinners to hell. As well, in the sermon God is the only one who can keep someone from going to hell. According to Edwards, humans might stand a chance of not going to hell if they refrain from sinning. Edward’s

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

Literature has always been a major foundation of any culture, it’s a reflection of that culture’s current ideals. Especially during the burgeoning periods of humanity, where writing or verbal speech were the only ways to communicate. As time progresses so do our ideals and concerns about society. Our focus could be on God’s power and how to appease him for humanities sinful nature, like in the age of the Puritans. They believed that God chose specific people to be truly holy by God, that’s the reason they left the church in England because they believed it to be run by unholy people.

“I’m a devil worshiper” is the very first line as Fetty Wap begins rapping in his song, “679.” In a way, this statement is very similar to Jonathan Edwards writings because both speakers had very unconventional views for their respective times. In today's world, Fetty Wap’s satanic beliefs aren’t generally accepted by other people; this is similar to Edwards views because he opposed the stereotypical loving image of God by warning others of his potential destruction and power. In, “Sinners of the Hands of an Angry God,” Jonathan Edwards makes it clearly known that he portrays God as dangerous and unafraid to take violent action through the use of imagery in nature by water, wind and insects.

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

Often in Sermans writers persuade their audience to behave in a spiritual or more fashion. Such is the case in Jonathan Edward’s “Sinner’s in the Hand of an Angry God” where he believes that sinners should change their ways and follow the Lord if they want happiness. Edwards wanted to impact his audience by appealing to their fears and pity. Edwards had a great impact on his Puritan audience because of his cautionary tone, dreadful imagery, and symbolic figurative language.

Edwards, Jonathan. “Sinners in the Hands of an Angry God”. In Literature of America, complied by Jan Anderson and Laurel Hicks, 19-25. Pensacola: A Beka Book, 2010.

On October 5, 1703, in East Windsor Connecticut, Timothy and Esther Edwards welcomed their new son, Jonathan Edwards, into the world. From a young age, Jonathan was provided with an excellent education from a highly qualified individual - his father was a minister and a college prepatory tutor. Jonathan Edwards was accepted at Yale college just before he turned thirteen. He was interested in a wide variety of studies including natural science, the mind, the scriptures, and theology. He graduated from Yale in four years as valedictorian and obtained his masters three years later. Unable to accept the “horrible doctrine” (Edwards), of predestination, Edwards finally found peace and accepted this controversial teaching in 1721. He went on to assistant pastor a large church in Northampton with his grandfather. The same year, he married Sarah Pierpont whose piety he had long admired (..). Two years later, when his grandfather passed away, Edwards became sole minister of the Northampton congregation. However, after many years of converting the lost and participation in the Great Awakening as a key preacher, his congregation began to weary of his intense sermons and his habit of calling out sinner by name from the pulpit. However, his most famous sermon was first delivered in Enfield, Connecticut on July 8th, 1741 and was entitled, “Sinners in the Hands of an Angry God”. Edwards’ use of rhetoric in this message has been admired

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

In the sermon Sinners in the Hands of an Angry Godby Jonathan Edwards many devices are used, such as imagery, personification,and similies that help support his speech. On paragraph 4 Jonathan Edwards uses personification. He uses personification by giving human characteristics to something that is not real. Edwards says, "the creation groans with you" meaning his existence overwhelms. By using the keyword "groan" to justify the creation he is giving the creation human effects.

Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.