In our Social Services Class, we talked about many things but two of them stood out the most: anti-oppressive practises and the Indigenous people. We learned about residential schools and how these schools came to be to destroy the culture of the Indigenous people. Young children were abducted from their homes, separated and beaten whenever they displayed anything that was remotely similar to their culture. Some were in sexually abused and some even died while in the care of these schools. The last school may have been shut down in 1996 but the effects these schools caused are felt to this day and have affected generations of Aboriginal people.
We learned, not only from this class but from all of our classes, about the anti-oppressive approaches
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We learned about the origins of the Youth Criminal Justice Act created around 2003 and how it was proceeded by both the Juvenile Delinquents Act and the Young Offenders Act. The Youth Criminal Justice Act was created with many amendments and reforms. We learned that young offenders are given conditional discharges where they will not receive a criminal record.
Key Themes Assignment
The Key Themes assignment was a unique assignment that will be attached to the end of this paper. It was unique in the fact that we looked at the broad range of services that social service workers dealt with and talked about which populations benefited from these services the most. It helped me gain a more clinical understanding of the different functions of the services provided by social service workers.
Multiculturalism
Niagara College’s Multiculturalism course was full to the brim of knowledge spanning Discrimination, racism, sexuality, and immigration along with much more. The first thing I learned in the course were about multiculturalism and ethnocentrism. Multiculturalism is a celebration of race, sexuality, culture, and religion in Canada and ethnocentrism is an evaluation of cultures belonging to
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We learned some of the temporary and permanent ways people come to Canada such as: studying in Canada for two years as well as having one year of work experience, being sponsored by Family or work, and having a visa (Student and visitor). As well as that all sounds sadly things are not always so easy for an immigrant or refugee. Normally they work in jobs where the labour is intense and the pay minimal, get disrespected by their community and have a lack of resources available to them due to the fact that they might not be able to speak English fluently if at all. Some who were doctors in their home country would find it near impossible to get the same profession again in Canada. Even with the hardships, they continue on to make a better life for
From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.
Knockwood explains the enforcement of residential ideologies as a “combination of physical intimidation and psychological manipulation which produced terror and confusion” (12). The premise of residential schools was to strip Indigenous children from their culture and Indigenous identity, forcing them to only speak English, or face severe consequences. Despite the government and churches best efforts, many Indigenous children still maintained their cultural roots and kept their language while at home. This governmental need for assimilation has had lasting impacts far beyond the scope of active residential schools. Neeganagwedgin notes, “while the schools may be physically closed, the legacy lingers” (34). Beyond this, she urges, present-day institutions still function in a way that continues to undermine and systematically deny, “Indigenous peoples their inherent rights as First Peoples” (Neeganagwedgin 34); such as the justice system, child welfare and the education systems.
Residential School (1931-1996) treated aboriginals unfairly and assumed that aboriginal culture is unable to adapt to a rapidly modernizing society. It was said that native children could be successful if they adapt to Christianity and speaking English or French. Native students were not encouraged to speak their own language
The Indigenous culture was viewed as inferior and unable to adequately provide for the needs of their children, which was fully fuelled by disproportionate poverty rates as well as the repercussion of residential schools (Russell, 2015). Due to not being able to maintain the standards of European child-rearing practices and common values, social services workers attempted to rescue these children from the conditions they were living in (O’Connor, 2010). These issues have detrimental effects on the families of survivors of the residential schools for generations, also known as multigenerational trauma. Instead of addressing this social policy concern the government was contributing and controlling it, where Indigenous people had little power to address
Usually, the schools were built in areas where they were far away from the Aboriginal homes, which therefore cut off ties with family and community influences. In these residential schools, children were stripped of their identity of their heritage where they were forbidden to speak their native language and where only English was allowed to be spoken; not allowed to wear their native clothing, this caused children the loss of their belief in their traditions of their native culture due to not being able to put them in practice because they were the “Other” which is considered inferior (rel after 304). The most horrible things of this residential school if the children did speak their native language or did anything native such as rituals they were punished. The Aboriginal children went through a cruel amount of abuses through emotional, physical and sexual which are life threatening to the children, this is considered a scaring and impacted many Aboriginal people with repercussions of the loss of
For this assignment, I interviewed a parent of a child who does not have an IEP or receive special education services. Through this interview I was able to learn how parents of children with no special needs are aware of the inclusion classrooms.
Residential schools started in the 1870s and ended in the 1990s. The last one to close was in 1996. Aboriginal children from the ages of 4-16 were forced out of their homes and put into residential schools. The point of these schools was “to kill the Indian in the child”. It is estimated that over 150,000 aboriginal children attended the residential schools.
In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people.
The Youth Criminal Justice Act is the law that helps govern youth offenders in Canada, which has been created to introduce a overall fair and equitable method to deal with youth criminal offenders but could use further improvements. This act applies to youth between the ages of 12 and 17 and who have taken an offensive action against the law. Over the century there have been 3 youth justice statutes; the Juvenile Delinquents Act (1908-1984), the Young Offenders Act (YOA) (1984-2003), and the Youth Criminal Justice Act (YCJA) (2003-present). Significant changes were made to the act to make it much more fair and straight to the point. Changes such as the useage of courts in non-serious cases, fairness in sentencing, and lack of effective interrogation.
Residential schools were a normal aspect of Aboriginal people’s lives in the 19th and 20th century. The purpose of a residential school was to convert Aboriginal children to Christianity and to assimilate them into Western culture. They were operated through the Canadian government and the church. Aboriginal children were forcibly taken from their parents and put into a school, full-time. They were mistreated which led to problems that still afflict the Aboriginal population of Canada today. Many Aboriginal people want the Canadian government to recognize the inhumane and heinous acts that have been done and want compensation. The imposition of residential schools has greatly impacted the Aboriginal population which resulted in many repercussions
Residential schools one of Canada’s biggest and most horrific secrets. The three main arguments to be analysed are the negative effects of abuse within the schools, the loss of the Aboriginal culture and finally the lack of role models within the child’s primitive years. The documentary We Were Children directed by Tim Wolochatiuk in 2012 and the Letters written by Lucy Affelect and A.F. MacKenzie help validate Lafrance and Collins essay. The essay Residential Schools and Aboriginal Parenting: Voices of Parents by Jean Lafrance and Don Collins accurately demonstrates the negative effects Residential schools had on Aboriginal people.
Residential schools were viewed as a way to refine the Aboriginal population and keep children from keeping their language and their cultural traditions. The purpose of residential schools was to civilize the Aboriginal people and to make them useful and good members of society with strict punishments for any of their wrong doings. Richard Pratt is the person who founded the Carlisle Indian Industrial School and he said “you must kill the Indian in him; to save the man”. (Kill the Indian in him) The goal of residential schools was to combine the Aboriginals into white society when they were children since they were much more gullible. My research paper will focus on the residential schools and will contend that the Canadian government and churches committed genocide against the Aboriginal population in an attempt to eliminate the Aboriginal culture.
Residential schools are still having long term and intergenerational effects on Indigenous people culturally, physically and emotionally/mentally. In the 19th century the Canadian government established a program to assimilate Indigenous people into the Canadian society and christianity. During this dark time in Canada's history, many Indigenous children were forced to attend residential boarding schools where they suffered various forms of abuse and neglect. Many children left these schools broken and no longer capable of living a normal life. Although these schools have all been closed down, the trauma caused has been passed down through the generations and is still affecting Indigenous people today.
The overwhelming majority of juveniles are involved in impulsive or risky, even delinquent behaviors during their teenage years. However, the majority go on to become very productive citizens who do not commit crimes. In order for this to continue the government established the Youth Criminal Justice Act (YCJA) which gives young offenders a chance to better themselves, and. By doing so, the YCJA helps teach youth that their actions are unacceptable and the punishments imposed are lesser then an adult. Through the analysis of their unacceptable actions, lesser punishments and a better future, it is clear that YCJA is highly effective at giving youth a better chance in society.
Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in