Universal Declaration Of Rights Was A Consequential Urge Of Globalization

- thanks to the Universal Declaration of Human Rights others treaties, regional human rights instruments, national constitutions and laws were made.

“Ideas about human rights have evolved over many centuries. But they achieved strong international support following the Holocaust and World War II. To protect future generations from a repeat of these horrors, the United Nations adopted the Universal Declaration of Human Rights (UDHR) in 1948 and invited states to sign and ratify it”

The past continues to influence our world today through many things relating to the rights of humans as a nation. In spite of the idea of mankind's privileges may be abstract, how it is connected needs to be regulated with respect to every day term overall. Millions had endured law violations against mankind. A huge number that's only the tip of the iceberg work done reinforced work. In a decade alone, dictator standard need precluded common and political liberties to billions. An ornament sizeable structure is being developed. Governments are struggle to dormant mortal claim domestically and out, and are partnering with organizations to do so. An excise on the go and decentralized screeching of civil-society bent is additionally to involved in the effort. The basic to furnish individuals with sufficient general human services is emphatically installed over the globe, and considerable assets have been committed to the test. The privilege to flexibility from subjection and constrained work has additionally been incorporated into universal and national organizations, and has profited from prominent weight to battle constrained work. At last, the relentless collection of human rights related traditions has urged most states to accomplish more to execute restricting enactment in their rights. In the long haul, reinforcing the human rights administration will require a widened and lifted United Nations rights design. A relentless coalition between the world to blend political and monetary rights inside fair establishments will likewise be important. Meanwhile, provincial associations and other institutions must assume a bigger part from the base up, and rising forces must accomplish more to lead. Together, these progressions are the world's best seek after strong and general delight in human

On a global political stand point there was a uniting of ideas and governments; what we know today as the United Nations (UN). One of the main ideas which the UN has grown up around is ‘The individual possess rights simply by virtue of being Human’ (The Universal Declaration of human rights); which was adopted by the general assembly in 10th December 1948. This statement is reflect in the core principles

The idea that there are rights that are applicable to all of humanity originated during the eighteenth century in the Enlightenment and the American and French Revolutions. The atrocities committed during World War II, as well as the Four Freedoms, forcefully raised the issue of human rights in the postwar world. The victorious Allies put numerous German officials on trial before special courts at Nuremberg for crimes against humanity. This was the first time that individuals were held directly accountable to the international community for violation of human rights. The trials ended up sentencing many Nazi officials to prison terms and the execution of ten leaders. In 1948, the UN General Assembly approved the Universal Declaration of Human Rights. It identified a broad range of rights to be enjoyed by people everywhere, including freedom of speech, religious toleration, and protection against arbitrary government, as well as social and economic entitlements like the right to an adequate standard of living and access to housing, education, and medical care. The document had no enforcement mechanism. However, it set the core principle that a nation’s treatment of its own citizens should be subject to outside evaluation. This slowly became part of the language in which freedom was discussed. After the Cold War ended, the idea of human rights played an increasingly prominent role in world affairs, but during the 1950s, Cold War imperatives shaped the

Renowned Zimbabwean revolutionary Robert Mugabe states, “Cooperation and respect for each other will advance the course of human rights worldwide. Confrontation, vilification, and double standards will not.” This quote vocalizes what human rights are and the steps necessary for liberty. However, this set of rights are constantly in violation of mankind itself in innumerable instances. The most evident event that violated these rights is the Holocaust in World War II. This Holocaust was the persecution of Jews and people deemed “unfit” by Adolf Hitler, leader of the Nazi Party during the nineteen thirties and forties. Though this catastrophic event caught the attention of the world, this is not the only time in history human rights being in violation. The Japanese effort in World War II to create biological weapons for the war is another example of human rights being taken away by mankind. After this war, the United Nations created a “Universal Declaration of Human Rights”, Article Five stating, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.”

“History doesn’t repeat itself, but it does rhyme.” as Mark Twain is often reputed to have said explains with much rhetoric that in fact history is not repeated in a sense that the same events happen over and over again, instead events embrace similar themes. The same concept of Mr. Twain’s history comparison can be brought in support of why the Universal Declaration of Human Rights (UDHR) drafted in 1948 by the UN --an international agreement that dictates basic rights and undeniable freedoms in which all human beings are entitled to-- should be updated. After analyzing the Human Rights Treaty it was concluded that amending the UDHR should be considered because of advancements in the world, in main part due to globalization and

The world was rocked in the aftermath of World War II. The destruction left in its wake would not only have us rebuilding and piecing together our governments, cities, and economies; but our humanity as well. A humanity that was shattered in the face of consequence and a confrontation of our darkest depths of humanity; the act of war. Word of human violation spread like wildfire post world war in occupation and battle hotspots. Happenings most inane, so inhumane, they were be hard to believe that they were true. Fortunately, the spread of globalization along with the after effects of war prompted nation leaders to convene and build together a framework, a concept of Human Rights. This very act prompted Non-Governmental Organizations that watchdog and protect the interest of our basic rights to arise. The weakest and most innocent among us requires the most protection. They are our legacy and they are our future. They are our children.

The outbreak of the second world war, preceded the wake of new international institutions and treaties that, in turn, would commence a path towards true rights for mankind. These legal organizations responded to the immense magnitude of violations towards Human Rights during the 20th Century. The Second World War saw a disregard for human rights never before seen by mankind. With the genocide of Jews, incessant discrimination against race and sexuality, as well aerial bombings in support of territorial expansion, the world turned their devastation into a National Confederation against future catastrophe, the United Nations. Following the creation of the United Nations, attempted hope came in the form of coalitions such as the International Criminal Court, the European Court of Human Rights, The U.N. Human Rights Council and United Nations Security Council. The Institutions were given the mandate, by the United Nations, to be a last resort in the protection of Human Rights, even against a corrupted State Government and any other proclaimed authorities. These bodies have the jurisdiction to make judgements in support of the Universal Declaration of Human Rights. However, the rights of humanity are not internationally homogenous. Culture, religion, ethnicity and economic standpoints create complications and loopholes in the Universal Declaration of Human Rights. Therefore, limits and obstacles arise and these institutions must find a balance between Universalism and Relativism.

The United Nation’s Declaration of Human Rights was commissioned in December 1948 by the UN General Assembly in an attempt to create a standard which is common to all people regardless of “race, sex, nationality, ethnicity, language, religion or any other status”. It is the United Nations responsibility to ensure that the participating countries follow these articles set forth by the assembly and to ensure that these rights are not being desecrated. The term "Human Rights" is best described by the United Nations as "Human rights are the rights to be born free, the right to life, the right to equality, the right to freedom, the right to assembly and the right to own property which is inherent to all human beings”. However, this statute by the

Articles 1, 55, and 56 are the center pieces for promoting and protecting human rights. During the cold war humanitarian intervention went stagnant because the two superpowers who were facing off (US & Russia) were at odds about ideology and this caused world peace to be thrown into turmoil. The UN was very new and did not have the international legal clout to stop either superpower from promoting its system of governance through invasion or indirect military support. The Cold War caused social, economic, and political upheaval globally which allowed for the UN to revise its interpretation of humanitarian intervention. This allowed for a larger consensus among nations about which circumstances required intervention. From 1945 to 1976 five major human rights documents were adopted; The Universal Declaration of Human Rights, Genocide Convention, Geneva Convention, Laws of War, International Covenant on Civil and Political Rights, and the International Covenant on Cultural Economic Civil Rights. The end of the Cold War “liberated the UN which had established 20 new peace keeping missions from 1988-1993, more than it had taken in its entire 40 year history.” (Taha, 14) The major developments of the 1990‘s for international humanitarian

Having human rights in place imposes certain obligations on the government and justifies the complaints of those whose rights and freedoms have not been respected. Everyone is entitled to human rights regardless of their nationality, gender, race, religion, or political opinion. The failure to recognize these rights results in conflict and a vicious cycle of violence as more human rights are violated. To avoid such clashes, human rights have become a fundamental part of global law and policy. However, they have not always been that way. Catastrophic events in history that claimed thousands of lives ran their vicious course before it was recognized that there had to be human rights established. The most famous example of genocide is the Holocaust, which killed around six million Jews. After the Holocaust, the United Nations recognized that there had to be human rights put into place. Two human rights from the United Nations’ “Universal Declaration of Human Rights” that were perversely violated during the Holocaust are Article 5 (the protection against inhumane treatment or punishment) and Article 25 (the right to a standard of living.) Light is shed upon the exploitation of human rights during the Holocaust in both Night by Elie Wiesel and The Sunflower: On the Possibilities and Limits of Forgiveness by Simon Wiesenthal. The Holocaust was a devastating event that opened our eyes to just how cruel humans can be, and why human rights must be enforced and protected.

The genocide committed during Second World War is one that still scars the human psyche to this day. The horrors of the Second World War lead to Raphael Lemkin’s creation of a new word, “genocide” in 1944 (Conversi 2006: 320). The definition of genocide is still under dispute by academics (Dallaire and Coleman 2013: 778; Manaktala 2012: 179; Hinton 2012: 11). For the purposes of this essay the definition used is the one created by the United Nations following the signing of resolution 240 (Stanton 1998: 1). The definition in the current form reads, “acts committed with intent to destroy, in whole or in part a national ethnical, racial or religious group” (United Nations Resolution 260 1948: Article 2). Using this definition, the three best examples of genocide in this era are Rwanda (Magnarella 2005: 801), The Holocaust (Vardejo 2012: 81) and Armenia (Hinton 2012: 13). Using these three genocides, this essay will examine the three key causes of genocide in the modern era. The first being hardships both economic and created by war that ultimately lead to a genocide. The next is the creation of an ‘us vs. them’ ideology which leads to the dehumanisation of the victims. The final cause is the enlightenment concept, which supports the perpetrators belief that they are doing this for a better world.

Human rights is the most important gift given at birth. It allows us to speak and commit legal and constitutional acts freely. But when a strong term such as this is protested for, we must ask ourselves if all humans are allowed to practice it in every country. If so, to what extent? The main focus of human rights writers and activists is in concern to the extent of unlawful treatment such as conquering of land from indigenous people in most if not all third world countries. We have learned that most problems in the world are blamed on one word, globalization, but it takes several words to fix the ongoing problem of globalization and its affects. The capital and injustice in Latin America has shown to be one of the reasons for such

“All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.” These opening words of the Universal Declaration of Human Rights express a concept of man which underpins the framework of human rights embodied in the Universal Declaration and the two international covenants of Human Rights. Western political traditions is a concept that it derives from, is in harmony with moral and social teachings to be found in many other traditions and patterns of belief.