Essay about Universal truth (Shakespeare)

/ [Duke:] If you please, / Be't at her father's. / [Brabantio:] I'll not have it so. / [Othello:] Nor I. / [Desdemona:] Nor I" (I.iii.254-262). Even in time of war, Othello's and Desdemona's love holds true. They cannot stand living apart for a long period of time. Brabantio also knows that Desdemona will only show her loyalty to Othello, so he would rather have her away with Othello than home with him. Much later, Othello and Desdemona again show each other their love. Othello plans revelry for the evening in celebration of the defeat of the Turks and in celebration of his marriage to Desdemona. Once the celebration begins, Othello leaves Cassio on guard and departs to consummate his marriage: "Come, my dear love, -- / The purchase made, the fruits are to ensue; / The profit's yet to come `tween me and you" (II.iii.9-11). Othello only wishes for the best from his new marriage with Desdemona. He shows no sign of any desire for anything bad to happen. Othello's and Desdemona's marriage stays free of problems because their love for each other stays strong.

• Using grotesque animal imagery, Iago voices an explicitly stereotypical view of Othello, as a “Barbary horse,” depicting him as an animalistic outsider. Through the image of conflict in black and white, Iago emphasises on the racial demarcation between Othello and Desdemona, that “an old black ram is tupping your white ewe,” associating Othello with uncontrolled animalistic sexuality. Iago’s overt and vicious racism becomes representative of the reigning stereotype of the African on the

Desdemona’s family majorly influences her identity. In many cases Desdemona’s father expresses his opinions and it changes how she sees herself, and how others see her. When Desdemona falls in love with Othello, Brabantio (Desdemona’s father) is shocked. Brabantio believes that Othello has stolen and enchanted his daughter into loving him and expresses this thought to the Duke. Brabantio tells Othello “O, thou foul thief, where hast thou stowed my daughter? Damned as thou art,

It the only thing that makes him estranged from all the other characters. In the opening scene of the play, Shakespeare “exoticizes Othello with [his] references to him not by name but as, "the Moor," and as an "extravagant and wheeling stranger" (1.1.58 and 1.1.37)”(Aubrey 1). During that time black people were slaves which is why the racism in Othello was definitely racism and one of Iago’s forms of control. Othello earned his status despite his physical appearance, so its lowering to use that description of Othello when he is more than that. Furthermore, not only is Othello being outcasted in the play but also to the audience. It is set by Iago that the idea of a black man and a white woman together is inhuman. He constantly uses derogatory terms to describe to Brabantio To corrupt Othello and Desdemona’s relations. Iago claims that Brabantio will “have [his] daughter covered with a Barbary horse. [He’ll] have [his] nephews neigh to [him]. [He'll] have coursers for cousins and jennets for germans” (Act 1 scene 1 line 125-127 )if he does not do anything to stop them. Iago says this to describe to Brabantio what his mixed would look like. Moreover the animals he uses are not pure breeds which is what he want to emphasize to Brabantio that the act itself of Othello and Desdemona being together is bestial nut having his grandkids being mixed is something that Brabantio cannot stand to think about. Iago

Shakespeare's play, “Othello, the Moor of Venice,” is a powerful example of a tragedy and it’s main character, Othello, is an excellent illustration of what Aristotle constitutes as a tragic hero. The play imitates life through basic human emotions such as jealousy and rage. In addition, Othello is far from being a perfect character - another quality that meets Aristotle's requirements. Othello also matches Aristotle's ideas of tragic hero because our Othello realizes the error of his ways, causing us to feel sympathy for him. If we carefully examine the third scene in the third act, we can see how Othello fits into Aristotle's definition of tragic hero. This passage reveals how much Othello has deteriorated as far as his ability to reason

   Oedipus Rex and King Lear are, as their titles announce, both about kings. These two plays are similar in theme and in the questions they pose to the audience. The kings in each play both fall from the pinnacle of power to become the most loathed of all classes in society; Oedipus discovers that he is a murderer and committer of incest, and Lear becomes a mad beggar. Misjudgments occur in both plays, and the same questions about the gods, fate, and free will are posed. In spite of these similarities, however, the final effects of these two plays differ greatly.

This warning from Brabantio is the first look into the possessiveness over his daughter, Desdemona. Not uncommon for the era, Brabantio considers his daughter to be his property; her marriage to be under his control. Consequently, this is why his daughter’s betrayal in eloping with Othello is so devastating towards him.

Even Brabantio, Othello’s own father-in-law, displays disdain toward Othello for marrying his daughter, in his calling him a “lascivious moor.”  Also there is a particularly strong conversation between Iago and Barbarantio, in which Iago states “an old black ram is tupping your white ewe. Arise, arise; Awake the snorting citizens with the bell, Or else the devil will make a grandsire of you.” This statement shows a great deal of hatred toward the marriage of Othello and Desdemona. Iago is saying that if Desdemona were to have sex with Othello, “an old black ram”, it would defile Desdemona’s pure nature, “white ewe” (ewe being a lamb). This is not so much the act of the two people sleeping with each other as it is the fact that Othello is of African descent. Why else would Iago refer Desdemona as the “white ewe” and not just and ewe. The white part seems to display purity in Iago’s eyes. Also there is the part about the devil making a grandsire out of you. This is talking of how Desdemona and Othello’s children would be of a mixed race, of which Barbarantio would be the grandfather. Another racist comment Iago makes to Barbarantio of the interracial marriage of Desdemona and Othello is, “…You’ll have your daughter covered with a Barbary horse. You’ll have your nephews neigh to you. You’ll have coursers for cousins and gennets for germans.” This refers to Othello as a Barbarian, or African, horse who will climb

Iago uses racial slurs comparing Othello to an animal once again when he is waking Brabantos up. He says an “old black ram” comparing Othello to an animal and once again dehumanizing him. Tupping, has slept with your white ewe talking about Desdimona. Almost as if trying to plant a fear inside of Barbantos or that if he should have a fear of this animal sleeping with this white pristine woman. Playing on the social insecurities created that have imprisoned Brabantio. “Brabantio. This is Venice. My house is not a

In the given passage, Desdemona illustrates her view of her relationship and stance against doing any wrong by Othello;

The fear of interracial marriage in Venetian society is used by Iago in an attempt to alienate Othello. Othello himself acknowledges the fact that interracial marriage is frowned upon and that racism still applies to him despite his position. A common attitude in Venetian society is that black men and women are inhuman and animalistic in nature; Iago capitalizes on this idea in order to aid his plan of antagonizing Othello. Brabantio, Desdemona’s father, is a prime example of the attitude of Venetian society as a whole, in the sense that he “loved” Othello as long as he remained a servant of Venice and would rather Othello not intermingle amongst the Venetian society. Initially Brabantio “oft invited [Othello]” to his home and “queston’d [him] the story of [his] life”, showing an admiration and sincere interest for Othello’s

In that part of the scene, Brabantio is willing to arrest Othello and has come to do so with a mob because he believes that he is doing what is best for Desdemona (which is to not be married to Othello). In a real situation like that, the father?s actions probably wouldn?t be as extreme as Brabantio?s were. All three of these examples prove that the emotion of love has far greater control over one?s actions in the play than in real life.

It is here that the audience begins seeing a different identity of Othello. Who was once regarded as so valiant and courageous, was now beginning to show signs of severe insecurities dealing with matters, most importantly, such as his lack of experience in love and marriage causing shadows of doubt over his confidence in himself and his ability to be loved by and worthy of someone like Desdemona. Desdemona, although not intentionally, seems to be the reason for all the unrest in Othello. This is an instance in the play when irony shines it's smiling face upon Shakespeare's most tragic characters. Othello feels truly happy with the presence of Desdemona in his life (Act II.1, 181-187):

Desdemona's reported sympathy and interest for Othello's tales of bravery paint a picture of an ordinary, kind young woman. When she is summoned to support Othello's story, she realises that her loyalties are divided. Her consideration for her father's anger is shown by the way she asks not to live with him. Her reasoning is that he would then not be angered by her presence.

Othello is a Moor, born in northern Africa. From the beginning of the play Iago voices a hatred for Othello rooted in his race. In Act I Scene I Iago refers to Othello as, “an old black ram,” (90), “…a Barbary horse…” (113), and speaks to the unnaturalness of the union between Desdemona and Othello saying, “…your daughter and the Moor are now making the beast with two backs” (116-17). These quotes are all derogatory terms, demeaning Othello and comparing him to an animal. Sixteenth century audiences would have seen this comparison to animals very offensive because at that time the chain of being was very important. The chain of being is a hierarchical order of creation. At the top are humans (reason), followed by animals (motion, sense), plants (growth), and stones (mere existence). Calling Othello a ram and a horse made him less than human in Elizabethan times, expressing Iago’s deep rooted hatred of Othello based on race. When referring to the two backed beast Iago reveals his belief that the marriage of Othello, a Moor, and Desdemona, a Venetian, is unnatural. Later in the play he also says, “Not to affect many proposed matches/ Of her own clime, complexion, and degree, / Whereto we see in all things nature tends-/ Foh! One may smell in such a will most rank, / Foul disproportion, thoughts unnatural” (Act III Scene III, 245-49)