Us And Them Sedaris

In the essay of Judith Ortiz "The Myth of the Latin Women: I Just Met a Girl Named Maria" was an essay I believe many students were able to relate, understand, and reflect with the arguments she pointed out. Judith Ortiz seemed passionate in her essay because it was a narrative of a situation she went through. While reading Judith 's essay it was easy to comprehend what she was trying to make her audience understand. Judith 's tone throughout the essay was form, reflective, and informative. The imagery she gives us in her essay when talking to about Latin women made easy for students to image

Many Minorities have been faced with constant stereotypes throughout their lives. Not only has this always been an issue for an extreme amount of time, but it has also negatively affected many people and how they live their lives. Judith Ortiz Cofer beautifully encompasses how Latin Women experience these stereotypes in an informative way by using specific rhetorical devices. However, her main purpose is to expel the negative experiences that she has with stereotyping, so all can understand the impact of it. Some of the rhetorical devices Cofer uses in her essay are ethos, pathos, and anecdotal evidence.

Sedaris's father was very overprotective of his kids. He thought he knew everything and no one around him knew better. For any moment and any incident, he had a story from his own life. He would tell them to be careful with guns because once he shot out his best friend's eye. At Fourth

Both of these essays reflect on facing prejudice with a particular audience in mind: Cofer’s intended demographic is white men, while Staples is addressing society as a whole, but particularly white women. Cofer wants men to know that Latina women are not the sexual deviants they are stereotyped as; they are not simply the “whore,

Stereotypes have a way of getting inside your head, and sometimes you end up in a tough situation without even knowing it. In the novella, House on Mango Street, author Sandra Cisneros describes the lives of several women of who live on Mango Street. In the community, stereotypes are given to women, which most of them succumb to. The girls tend to get married young to someone they do not love and end up trapped. Very few women actually made the smart decisions and made a successful life for themselves without a man. Despite the power of negative stereotypes given to women in Esperanza’s community, individuals who are strong and determined enough can overcome the unfavorable outcomes.

In “The Myth of the Latin Woman: I Just Met a Girl Named Maria” Cofer shows the reader that Latin women are misrepresented in society and in the media, using the rhetorical appeals ethos, logos and pathos as well as allusions to popular culture and personal experience.

He sees how the Tomkeys’ have a strong communication within their family and are not afraid to live their beliefs, “… the Tomkey’s were forced to talk during dinner… they were not ashamed that a camera would have found them uninteresting” (Sedaris 3). The Tomkey’s presents how they have pride to not pay attention to nuisance around them but themselves. Sedaris later discovers how the Tomkey’s beliefs are realistic and leads to a good healthy family lifestyle, unlike his family. Sedaris talks about how the Tomkey’s inspired Sedaris to change his point of view towards society and family, “Wonder about the Tomkey Family had made me feel generous.” Sedaris learns that his own family is unhealthy and somewhat abusive compare to the Tomkey’s family. Sedaris will change this bad habit in his family and admits the Tomkey’s way of living is the ideal belief. In general, Sedaris in the end respects the Tomkey’s family since they aren’t corrupted by idealistic

The flash collection Sudden Fiction Latino: Short-short stories from the United States and Latin America brings together Latino and Latin American authors who might otherwise remain separated by borders, recognition, nationality, age, gender, and even language. Some only write in English, others in Spanish and still others in Portuguese. The collection allows readers, whether they share a cultural consciousness with these authors or not, to travel to and intimately experience many diverse worlds. Worlds, or stories, that seem to be working to define the indefinable--what it means to be Latino or Latin American. And it seems that anytime we try to define a group of people, even when it is within the context of a literary collection, it becomes something political.

Judith Ortiz Cofer a Latin American author of short stories, poetry, autobiography, young adult fiction, and essays, as a young child migrated to Mainland America from Puerto Rico with her family, moving into an apartment complex with other people of Latin descent. Although, she spent most of her years in the Continental U.S. her writings are reflective of the strong latin heritage that her mother undoubtedly instilled in her from a young age. This is clear in her short story “Nada” where the narrator makes references to the hispanic community that live at an apartment complex in New Jersey. Cofer’s style of writing and experiences in her life are brought out in this story as well as many more of her writings. She includes some Spanish words throughout the story and ideals of the hispanic culture.

“The Myth of the Latin Women” was writing by Judith Ortiz Cofer, a women born in Puerto Rico. Ortiz is a person who seems really Passionate about this specific subject. “The Myth of the Latin Women” points out the many stereotypes Latin women go through in their day to day lives. The things that upsets Ortiz is that there are so many people who are not a Latin background that don’t realize the importance of this issue. The main purpose of “The Myth of the Latin Women” is to get people to understand that their words will hurt someone and Ortiz convey this throughout the essay with the use of logos, ethos and pathos.

Living as a Latina in the United States of America is tough. Racial stereotypes follow minorities everywhere they go, even in the classroom. The average American has a typical image of what a professor should be like; which most refer to this image as a white graduate male. These perceived images should not exist because professors come in many different genders, sexualities, and races. In “A Prostitute, A servant, and a Customer-Service Representative: A Latina In Academia,” professor in the department of Critical Culture, Gender, and Race studies, Carmen R. Lugo-Lugo, uses emotional appeals and language to inform and create awareness of social and racial stereotypes, as well as how profiting is a priority amongst universities.

“Mixed cultural signals have perpetuated certain stereotypes…”(Page 372, paragraph 2, line 1). The Myth of the Latian Woman: I Just Met a Girl Named Maria, by Judith Ortiz Cofer is about how Judith Ortiz Cofer was discriminated because she is a Latina Woman. She describes about several people treating her differently than others, through song, through looks, and through sexual thoughts and actions towards her. Even after all the discriminating actions persisted upon her, she still pursues on to help others learn that Latinas are not always like the movies say they are or should be like. Judith Ortiz Cofer does this by writing poetry and novels. “My personal goal in my public life is try to replace the old pervasive stereotypes and myths about

“The Myth of the Latin Woman: I Just Met a Girl Named Maria”, by Cofer explains what she has been through with stereotypes and how she dealt with them. Growing up in an Hispanic culture is very different than growing up with an American family. There are certain things expected from each of those culture that are different from one another. “... for example, that of the Hispanic woman as the

In “The Myth of the Latin Woman: I Just Met a Girl Named Maria” the main argument made is that Hispanic women often struggle being identified. Judith goes on talking about her experiences with men and how they identify her as “Maria” because of her Hispanic heritage. They also identified her as a person she really wasn’t because if the way she dressed up. She talks about her Puerto Rican culture and how her mother made her dress and act like a woman at a young age. Later on in the reading passage she says a story about a job interview in high school and how they had to dress up. For her, dressing up was different from the other girls because of her heritage. The day of the interview they were identified as negative models and the whole day they were steered at. They also called her a “Hot Tamale” which is a stereotype for Hispanic women and a couple of other stereotypes were said to her. One of her most memorable incident was when she was at an event in a boat in Miami and a women called her over because she thought she was waitress. Those rough times didn’t stop Judith from wanting what she wanted to do which was to fit in the American culture. She accomplished to get an education and to set the reality of who Latina women are despite the stereotypes and myths.

In this article she discusses how professional puerto rican women portrayed themselves. They characterized themselves as submissive wives and self-sacrificing mothers because they stressed the importance of successfully combining professional and home lives. In their efforts of redefining their roles, women in the sample seemed to keep traditional roles, and a flexible marriage role.