Use of Interpreters in Psychological Therapy with Deaf Patients

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

The Deaf community is comprised of people of a variety of ethnicities and backgrounds, as Deafness prevails around the world; discriminating against none. The Deaf community grows continually. As a hearing person learning about the community, it’s distinctive culture and how to communicate in ASL, I am developing myself and discovering my fairly new position within the Deaf community.

Its grammar has particular rules too. I should appeal this point to my Japanese hearing friends for understanding to visible communication. Nowadays it becomes serious to decrease number of schools for Deaf in Japan. I would like to keep Sign Language developed by Deaf people for next Deaf generation. Also, how to label ourselves is one of factors. I thought that “disabled” include Deaf people because of needs support such as interpreter and captioning. But they wrote, ““disabled” describes those who are blind or physically handicapped, not Deaf people” (Chapter 3). This sentence made me so surprising. Authors explained that we have culture, history, art, and language. I had accepted myself as a “disabled”, but I have begun to change my mind. I have learned “Deaf can do anything” in here the U.S. And Deaf history shows success of Deaf people. Last factor is the meaning of sound. Many hearing people believe that Deaf people are ignorant about sound. Authors wrote “They are mistakenly assuming that Deaf people have no concept of sound” (Chapter 7). Many individuals, of course, are exceptions to these cases. Some Deaf people can understand music with hearing aids, and others can feel sound by vibration. Consequently, Deaf people have the complex, deep, but beautiful culture. I respect these authors writing a lot of things about us. I wish hearing people understand about not only Sign Language but also Deaf culture more and more by reading this

The deaf subculture has always seemed so interesting, American Sign Language (ASL) is so intriguing, a personal friend is deaf and it is amazing, the fact that hearing and speaking could change a person’s culture so drastically. This essay will explain in broad terms what the deaf culture is like and how it is separate

Posted by Lachelle Gilbert- There are ways to communicate with the hearing impaired and one way is to provide the same respect, empathy, probing with a combination of other necessity like speech reading, lipreading, writing, and visual language system and assistence of an interpreter. These are ways that

Mark Drolsbaugh’s autobiography, Deaf Again goes through his life journey as a deaf individual who tries to find his Deaf identity in the hearing world. Mark was born as a hearing person, but as he got older he gradually started to lose his hearing which made it difficult for him to fit in as “normal child.” When Mark was in kindergarten, he started to feel lost with his classmates and heard less and less. After this incident, his grandfather took him to numerous doctors to find a solution for his hearing loss, but there wasn’t any resolution. Despite the fact having deaf parents who knew sign language, Mark was never encouraged by his parents nor grandparents to communicate in sign language, they were told by doctors that signing would interfere

“To the hearing world, the deaf community must seem like a secret society. Indeed, deafness is a culture every bit as distinctive as any an anthropologist might study.” (Walker 1986) Lou Ann Walker’s autobiographical book, “A Loss for Words” details the story of her childhood with two deaf parents. She is the oldest of three children, with two sisters who are named Kay Sue and Jan Lee. All of their names were chosen for ease of lipreading for her parents. As she is the eldest of the three, she begins to act as an interpreter, and does so; often dealing with store keepers, mechanics, and others who would not know American Sign Language, but who would still need to understand what her parents are saying. Lou Ann, as she grows up, realizes

Article one Deaf Culture Tip Sheet written by Professor Linda Siple (2003) provides a detailed description on the Deaf culture and highlights some suggestions for effectively communicating with people who are deaf. The author first explains the different terminology within the Deaf culture that are used to label

This for example could mean the support of an individual who is deaf and needs to find other ways to express their needs and preferences. A health and social care service provider could put the service user in touch with British Sign Language interpreters, Deaf-blind interpreters, lip-speakers, note-takers and speech-to-text reporters. Another reason that an individual may need this kind of support is if they do not speak English and require an interpreter. This is particularly common in hospitals. The interpreter may be a friend or relative or even a person specifically hired to be an interpreter in health

State and local governments, which include a long list of agencies and services, need to provide qualified interpreters when requested by the deaf, along with assistive listening devices when applicable. Deaf persons should be able to participate in these services. While the consumer is

The object of this paper is to examine the effectiveness of interpersonal communication. The paper will discuss how human service professionals can help by learning the standards of clients of a different culture. This paper will demonstrate some barriers that counselors may endure when assisting clients. Emotions can influence whether a client discuss circumstances to the interviewer and recognizing nonverbal and verbal cues. The authors have established the importance of counselors and their ability to communicate in their daily and professional lives. Many problems can happen when there is a lack of communication but knowing oneself is necessary to support others.

“Mother Father Deaf: Living Between Sound and Silence” by Paul Preston, portrays interviews with over 150 individuals, who are all hearing children of deaf parents. Being that Preston is a child of deaf parents, himself, it made it a lot easier for the informants to fully open up to him. He understands where they are coming from and is relatable for them. One of their biggest frustrations is having to explain deafness- in terms of their parents, as well as themselves, to people who don’t understand the culture. One interviewee even mentioned, “I wasn’t going to do the interview because I always get asked so many dumb questions. It’s a lot better knowing that you understand, that I don’t have to explain everything” (Preston, 46). The common bond between Preston and them helped gained a sense of trust between each other.

The story begins with Margaret, a young girl living with her Deaf parents and hearing brother. Her brother dies at a young age, leaving her parents with only their daughter to help them communicate verbally with the hearing world. As Margaret grows up, she notices their distrust and weariness of hearing people and that without her, they don’t have an easy way to communicate. She feels pressure and responsibility to take care of them and to be their ears in the world. Margaret doesn’t like feeling “different” because of the fact she knows sign and her parents are Deaf, so she doesn’t have many friends and only signs at home. When she meets and marries a hearing man named William, she is torn between helping her parents communicate with hearing people and being with him. Her parents struggle to adjust and accept Margaret’s new life with William, especially when she moves away and they don’t have a translator.

Deaf children that are placed in a regular school setting often are accompanied by another individual known as an interpreter. The role of the interpreter breaks the language barrier between the “hearing” teacher and the “non-hearing” student. An interpreter’s role in the classroom is to

Bauman and Murray (2010) defines Deaf Studies as “interdisciplinary approaches to the exploration of Deaf individuals, communities, and cultures as they have evolved within a larger context of power and ideology” (p. 210). In other words, Deaf Studies refer to a specific academic field that studies deaf individuals and their unique communities and culture and may include constructs from anthropology, linguistics, bilingual education, disability, audiology, etc. Within the context of Deaf Studies, deaf individuals are no longer defined solely by their lack of hearing, but by their cultural, linguistic, and sensorial ways of being in the world (Bauman & Murray, 2010). That is why we hear people educated with Deaf Studies saying ASL kids to refer to deaf kids who use American Sign Language (ASL) system as their mode of communication or see them writing “Deaf” instead of “deaf” to give reference to the universally-recognized culture of people who are deaf or hard of hearing.